The Tragedies of Euripides Part 64

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IOL. Not so, since the altar of the God will aid me, and the free land in which we tread.

COP. Do you wish to cause me trouble with this band?

IOL. Surely you will not drag me away, nor these children, seizing by force?

COP. You shall know; but you are not a good prophet in this.

IOL. This shall never happen, while I am alive.



COP. Depart; but I will lead these away, even though you be unwilling, considering them, wherever they may be, to belong to Eurystheus.

IOL. O ye who have dwelt in Athens a long time, defend us; for, being suppliants of Jove, the Presider over the Forum,[3] we are treated with violence, and our garlands are profaned, both a reproach to the city, and an insult to the Gods.

CHORUS. Hollo! hollo! what is this noise near the altar? what calamity will it straightway portend?

IOL. Behold me, a weak old man, thrown down on the plain; miserable that I am.

CHOR. By whose hand do you fall this unhappy fall?

IOL. This man, O strangers, dishonoring your Gods, drags me violently from the altar of Jupiter.

CHOR. From what land, O old man, have you come hither to this people dwelling together in four cities?[4] or, have you come hither from across [the sea] with marine oar, having quitted the Euban shore?

IOL. O strangers, I am not accustomed to an islander's life, but we are come to your land from Mycenae.

CHOR. What name, O old man, did the Mycenaean people call you?

IOL. Know that I am lolaus, once the companion of Hercules; for this body is not unrenowned.

CHOR. I know, having heard of it before; but say whose youthful children you are leading in your hand.

IOL. These, O strangers, are the sons of Hercules, who are come as suppliants of you and the city.

CHOR. What do ye seek? or, tell me, is it wanting to have speech of the city?

IOL. Not to be given up, and not to go to Argos, being dragged from your Gods by force.

COP. But this will not be sufficient for your masters, who, having power over you, find you here.

CHOR. It is right, O stranger, to reverence the suppliants of the Gods, and not for you to leave by violent hands the habitations of the deities, for venerable Justice will not suffer this.

COP. Send now Eurystheus's subjects out of this land, and I will not use this hand violently.

CHOR. It is impious for a state to reject the suppliant prayer of strangers.

COP. But it is good to have one's foot out of trouble, being possessed of the better counsel.

CHOR. You should then have dared this, having spoken to the king of this land, but you should not drag strangers away from the Gods by force, if you respect a free land.

COP. But who is king of this country and city?

CHOR. Demophoon, the son of Theseus, of a noble father.

COP. With him, then, the contest of this argument had best be; all else is spoken in vain.

CHOR. And indeed hither he comes in haste, and Acamas, his brother, to hear these words.

DEMOPHOON. Since you, being an old man, have anticipated us, who are younger, in running to this hearth of Jove, say what hap collects this multitude here.

CHOR. These sons of Hercules sit here as suppliants, having crowned the altar, as you see. O king, and Iolaus, the faithful companion of their father.

DE. Why then did this chance occasion clamors?

CHOR. This man caused the noise, seeking to lead him by force from this hearth; and he tripped up the legs of the old man, so that I shed the tear for pity.

DE. And indeed he has a Grecian robe and style of dress; but these are the doings of a barbarian hand; it is for you then to tell me, and not to delay, leaving the confines of what land you are come hither.

COP. I am an Argive; for this you wish to learn: and I am willing to say why, and from whom, I am come. Eurystheus, the king of Mycenae, sends me hither to lead away these men; and I have come, O stranger, having many just things at once to do and to say; for I being an Argive myself, lead away Argives, having them as fugitives from my country condemned to die by the laws there; and we have the right, managing our city ourselves by ourselves, to fix our own punishments: but they having come to the hearths of many others also, there also we have taken our stand on these same arguments, and no one has dared to bring evils upon himself. But either perceiving some folly in you, they have come hither, or in perplexity running the risk, whether it shall be or not. For surely they do not think that you alone are mad, in so great a portion of Greece as they have been over, so as to commiserate their foolish distresses. Come, compare the two; admitting them into your land, and suffering us to lead them away, what will you gain? Such things as these you may gain from us; you may add to this city the whole power of Argos, and all the might of Eurystheus; but if looking to the words and pitiable condition of these men, you are softened by them, the matter comes to the contest of the spear; for think not that we will give up this contest without steel. What then will you say?

deprived of what lands, making war with the Tirynthians and Argives, and repelling them, with what allies, and on whose behalf will you bury the dead that fall? Surely you will obtain an evil report among the citizens, if, for the sake of an old man, a mere tomb,[5] one who is nothing, as one may say, and of these children, you will put your foot into a mess;[6] you will say, at best, that you shall find, at least, hope; and this too is at present much wanting; for these who are armed would fight but ill with Argives if they were grown up, if this encourages your mind, and there is much time in the mean while in which ye may be destroyed; but be persuaded by me, giving nothing, but permitting me to lead away my own, gain Mycenae.

And do not (as you are wont to do) suffer this, when it is in your power to choose the better friends, choose the worse.

CHOR. Who can decide what is right, or understand an argument, till he has clearly heard the statement of both?

IOL. O king, this exists in thy city; I am permitted in turn to speak and to hear, and no one will reject me before that, as in other places; but with this man we have nothing to do; for since nothing of Argos is any longer ours, (it having been decreed by a vote,) but we are exiled our country, how can this man justly lead us away as Mycenaeans, whom they have driven from the land? for we are strangers; or else you decide that whoever is banished Argos is banished the boundaries of the Greeks. Surely not from Athens; they will not, for fear of the Argives, drive out the children of Hercules from their land; for it is not Trachis, nor the Achaean city, from whence you, not by justice, but bragging about Argos; just as you now speak, drove these men, sitting at the altars as suppliants; for if this shall be, and they ratify your words, I no longer know this Athens as free.

But I know their disposition and nature; they will rather die; for among virtuous men, disgrace is considered before life. Enough of the city; for indeed it is an invidious thing to praise it too much; and often I know myself I have been oppressed at being overpraised: but I wish to say to you that it is necessary for you to save these men, since you are ruler over this land. Pittheus was son of Pelops and aethra, daughter of Pittheus, and your father Theseus was born of her. And again I trace for you their descent: Hercules was son of Jupiter and Alcmena, and she was the child of the daughter of Pelops; so your father and theirs must be fellow-cousins.

Thus you, O Demophoon, are related to them by birth; and, besides this connection, I will tell you for what you are bound to requite the children.

For I say, I formerly, when shield-bearer to their father, sailed with Theseus after the belt,[7] the cause of much slaughter, and from the murky recesses of hell did he bring forth your father. All Greece bears witness to this; for which things they beseech you to return a kindness, and that they may not be yielded up, nor be driven from this land, torn from your Gods by violence; for this would be disgraceful to you by yourself, and an evil to the city,[8] that suppliant relations, wanderers--alas for the misery! look on them, look--should be dragged away by force. But I beseech you, and offer you suppliant garlands, by your hands and your chin, do not dishonor the children of Hercules, having received them in your power; but be thou a relation to them, be a friend, father, brother, master; for all these things are better than [for them] to fall into the power of the Argives.

CHOR. Hearing of these men's misfortunes, I pitied them, O king! and now particularly I have witnessed nobleness overcome by fortune; for these men, being sons of a noble father, are undeservedly unhappy.

DE. Three ways of misfortune urge me, O Iolaus, not to reject these suppliants. The greatest, Jupiter, at whose altars you sit, having this procession of youths with you; and my relationship to them, and because I am bound of old that they should fare well at my hands, in gratitude to their father; and the disgrace,[9] which one ought exceedingly to regard.

For if I permitted this altar to be violated by force by a strange man, I shall not seem to inhabit a free country. But I fear to betray my suppliants to the Argives; and this is nearly as bad as the noose. But I wish you had come with better fortune; but still, even now, fear not that any one shall drag you and these children by force from this altar. And do thou, going to Argos, both tell this to Eurystheus; and besides that, if he has any charge against these strangers, he shall meet with justice; but you shall never drag away these men.

COP. Not if it be just, and I prevail in argument?

DE. And how can it be just to drag away a suppliant by force?

COP. This, then, is not disgraceful to me, but an injury to you.

DE. To me indeed, if I allow you to drag them away.

COP. But do you depart, and then will I drag them thence.

DE. You are stupid, thinking yourself wiser than a God.

COP. Hither it seems the wicked should fly.

The Tragedies of Euripides Part 64

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