A History of Mediaeval Jewish Philosophy Part 34

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S. HOROVITZ, Die Psychologie bei den judischen Religions-Philosophen des Mittelalters, von Saadia bis Maimuni, Breslau, 1898-1912 (includes so far Saadia, Gabirol, Ibn Zaddik, Abraham ibn Daud).

J. POLLAK, "Entwicklung der arabischen und judischen Philosophie im Mittelalter" in _Archiv fur Geschichte der Philosophie_, vol. XVII (1904), pp. 196-236, 433-459.

UEBERWEG-BAUMGARTNER, Grundriss der Geschichte der Philosophie, vol. II, 10th ed., Berlin, 1915, pp. 385-403.

DAVID NEUMARK, Geschichte der judischen Philosophie des Mittelalters, nach Problemen dargestellt, vol. I, Berlin, 1907, vol. II, part I, Berlin, 1910.

IGNAZ GOLDZIHER, Die judische Philosophie in _Allgemeine Geschichte der Philosophie_, von W. Wundt, etc. (Die Kultur der Gegenwart I, 5), pp.

70-77 (2nd ed., pp. 301-337).

KALAM IN JEWISH PHILOSOPHY

MARTIN SCHREINER, Der Kalam in der judischen Literatur, Berlin, 1895.

ISAAC ISRAELI

JACOB GUTTMANN, Die philosophischen Lehren des Isaak ben Salomon Israeli, Munster i. W. 1911.

AL MUKAMMAS

ABRAHAM HARKAVY, in Russian periodical _Woskhod_, Sept. 1898.

SAADIA

JACOB GUTTMANN, Die Religionsphilosophie des Saadia, Gottingen, 1882.

D.J. ENGELKEMPER, Saadja Gaon's religionsphilosophische Lehre uber die heilige Schrift, ubersetzt und erklart, Munster, 1903.

JOSEPH AL BASIR

P. F. FRANKL, Ein Mu?tazilitischer Kalam aus dem 10. Jahrhundert, Wien, 1872.

MIKSA KLEIN, Juszuf Al-Baszir, Al-Kitab Al-Mu?tavi, Budapest, 1913.

ERNo MORGENSTERN, Juszuf Al-Baszir, Al Kitab Al Mu?tavi, Budapest, 1913.

JESHUA BEN JUDAH

MARTIN SCHREINER, Studien uber Jeschu?a ben Jehuda, Berlin, 1900.

SOLOMON IBN GABIROL

S. MUNK, Melanges, etc., Paris, 1859, pp. 151-306.

SEYERLEN, in Zeller's Theologische Jahrbucher, vols. XV and XVI.

JACOB GUTTMANN, Die Philosophie des Salomon ibn Gabirol, Gottingen, 1889.

DAVID KAUFMANN, Studien uber Salomon ibn Gabirol, Budapest, 1899.

BAHYA IBN PAKUDA

DAVID KAUFMANN, "Die Theologie des Bachja Ibn Pakuda," in "Gesammelte Schriften von David Kaufmann" (ed. Brann), vol. II, Frankfurt a. M., 1910, pp. 1-98.

J. H. HERTZ, Bachya, The Jewish Thomas a Kempis, New York, 1898 (in Sixth Biennial Report of the Jewish Theological Seminary a.s.sociation).

PSEUDO-BAHYA

JACOB GUTTMANN, "Eine bisher unbekannte, dem Bachja ibn Pakuda zugeignete Schrift," _Monatschrift f. G. u. W. d. J._, vol. XLI (1897), p. 241 ff.

ABRAHAM BAR HIYYA

JACOB GUTTMANN, in _Monatschrift f. G. u, W. d. J_., 1900.

JOSEPH IBN ZADDIK

MAX DOCTOR, Die Philosophie des Joseph Ibn Zaddik, nach ihren Quellen, insbesondere nach ihren Beziehungen zu den Lauteren Brudern und zu Gabirol untersucht, Munster, 1895.

LEOPOLD WEINSBERG, Der Mikrokosmos, ein angeblich im 12. Jahrhundert von dem Cordubenser Joseph ibn Zaddik verfa.s.stes philosophisches System, nach seiner Echtheit untersucht, Breslau, 1888.

JUDAH HALEVI

AD. FRANKL-GRuN, Die Ethik des Juda Halevi, Bilin, s. a.

DAVID KAUFMANN, Jehuda Halewi, Versuch einer Charakteristik, Breslau, 1877; reprinted in "Gesammelte Schriften" (ed. Brann), Frankfurt a. M., 1910, vol. II, pp. 99-151.

DAVID NEUMARK, Jehuda Hallevi's Philosophy in its Principles, Cincinnati, 1908.

JULIUS GUTTMANN, Das Verhaltniss von Religion und Philosophie bei Jehuda Halewi, in Israel Lewy's Festschrift (ed. Brann and Elbogen), Breslau, 1911, pp. 327-358.

ABRAHAM IBN EZRA

NACHMAN KROCHMAL, ???? ????? ????, Warsaw, 1894, p. 266 ff.

DAVID ROSIN, Die Religionsphilosophie Abraham ibn Esras, in _Monatschrift f. G. u. W. d. J._ vols. XLII (1898) and XLIII (1899).

A History of Mediaeval Jewish Philosophy Part 34

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