A History of Mediaeval Jewish Philosophy Part 35

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G. ORSCHANSKY, Abraham ibn Esra als Philosoph, Breslau, 1900.

ABRAHAM IBN DAUD

GUGENHEIMER, Die Religionsphilosophie des R. Abraham ben David ha-Levi nach dessen noch ungedruckter Schrift Emuna Rama in ihrem inneren und historischen Zusammenhange entwickelt, Augsburg, 1850.

JACOB GUTTMANN, Die Religionsphilosophie des Abraham ibn Daud aus Toledo, Gottingen, 1879.

MAIMONIDES

M. JOEL, Die Religionsphilosophie des Mose ben Maimon, Breslau, 1876.

SIMON B. SCHEYER, Das Psychologische System des Maimonides, Frankfurt a. M., 1845.

DAVID ROSIN, Die Ethik des Maimonides, Breslau, 1876.

MOSES BEN MAIMON, sein Leben, seine Werke und sein Einfluss, heraus-gegeben von der Gesellschaft zur Forderung der Wissenschaft des Judenthums, Band I, Leipzig, 1908.

LOUIS-GERMAIN LEVY, Mamonide, Paris, 1911 (Les Grands Philosophes).

J. MuNZ, Moses ben Maimon, sein Leben und seine Werke, Frankfurt a. M., 1912.

M. JOEL, Verhaltniss Albert des Grossen zu Moses Maimonides, Breslau, 1876.

JACOB GUTTMANN, Der Einfluss der Maimonidischen Philosophie auf das christliche Abendland, in _Moses ben Maimon_ (see above), pp. 135-230.

DAVID KAUFMANN, Der "Fuhrer" Maimuni's in der Weltliteratur, _Archiv fur Geschichte der Philosophie_, vol. XI (1898), pp. 335-376; reprinted in "Gesammelte Schriften" (ed. Brann), Frankfurt a. M., 1910, vol. II, pp.

152-189.

J. P. WICKERSHAM CRAWFORD, The _Vision Delectable_ of Alfonso de la Torre and Maimonides' _Guide of the Perplexed_, Publications of the Modern Language Association of America, XXVIII, 2 (1913), pp. 188-212.

ISAAC HUSIK, An Anonymous Medieval Christian Critic of Maimonides, Jewish Quarterly Review, New Series, vol. II, 1911, pp. 159-190.

GERSONIDES

M. JOEL, Lewi ben Gerson als Religionsphilosoph, Breslau, 1862.

_Isidore Weil_, Philosophie Religieuse de Levi ben Gerson, Paris, 1868.

BENZION KELLERMANN, Die Kampfe Gottes von Lewi ben Gerson, Uebersetzung und Erklarung des handschriftlich revidierten Textes, Erster Teil, Berlin, 1914. Contains the German translation of the first book of the "Milhamot Adonai." The translation is faulty in many places, as the present writer has shown in an article entitled, "Studies in Gersonides," which will appear in the _Jewish Quarterly Review_, New Series, in the course of the year 1917.

HASDAI CRESCAS

_M. Joel_, Don Chasdai Creskas' religionsphilosophische Lehren in ihrem geschichtlichen Einflusse dargestellt, Breslau, 1866.

PHILIPP BLOCH, Die Willensfreiheit von Chasdai Kreskas, Munchen, 1879.

JULIUS WOLFSOHN, Der Einfluss Gazali's auf Chisdai Crescas, Frankfurt a. M., 1905.

DAVID NEUMARK, "Crescas and Spinoza," in Commemoration of the Fifth Centenary of the Publication of the "Or Adonai"; in Year Book of the Central Conference of American Rabbis, XVIII, 1908, pp. 277-318.

JOSEPH ALBO

SAMUEL BACK, Joseph Albo's Bedeutung in der Geschichte der judischen Religionsphilosophie, Breslau, 1869.

JAULUS, in _Monatschrift f. G. u. W. d. J._, 1874, p. 462 ff.

A. TaNZER, Die Religionsphilosophie Joseph Albo's nach seinem Werke "Ikkarim" systematisch dargestellt und erlautert, Frankfurt a. M., 1896.

BIBLICAL EXEGESIS

W. BACKER, Die Bibelexegese der judischen Religionsphilosophen des Mittelalters vor Maimuni, Budapest, 1892.

ID., Die Judische Bibelexegese vom Anfange des zehnten his zum Ende des funfzehnten Jahrhunderts, Treves, 1892, reprinted from Winter und Wunsche, Die Judische Literatur seit Abschluss des Kanons, II, 239-339, where a full bibliography is given.

ID., Jewish Encyclopedia, s. v. Bible Exegesis, ---- 14-16.

INFLUENCE OF JEWISH PHILOSOPHY ON SCHOLASTICISM

The works of Joel, Guttmann, Kaufmann, Crawford and Husik mentioned above under Maimonides; and besides

JACOB GUTTMANN, Das Verhaltniss des Thomas von Aquino zum Judenthum und zur judischen Litteratur, Gottingen, 1891.

ID., Die Scholastik des dreizehnten Jahrhunderts in ihren Beziehungen zum Judenthum und zur judischen Literatur, Breslau, 1902.

For further references see the notes.

[D] This bibliography contains a selection of the more important works of exposition. For original sources see the notes.

A History of Mediaeval Jewish Philosophy Part 35

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