The Works of Mr. George Gillespie Part 73

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1380 Bp. Hall, lib. 7, Contempl.

1381 Bp. Andrew's Sermon on Phil. ii. 10.

1382 ?a? a?ta? ?????ta? t?? ????s?? a?t?? ?p?? p??t?? ?? ?p??sa?.

1383 Brightman on Rev. iii. 17, Rogers, of Faith, chap. 10.

1384 Casaubon and Beza.

1385 Confess., lib. 4. Per idem tempus annorum novem, &c., seducebamur et seducebamus, falsi atque fallentes in variis cupiditatibus, &c.

Irrideant me arrogantes, el nondum salubriter prostrati et elial a te Deus mens: ego tamen confiteor tibi dedecora mea, in laude tua.

1386 Gellius, lib. 19, cap. 6. Pudor est timor justae reprehensionis. Ita enim philosophi definiunt.

1387 In Epitaphio Fabiola.

1388 Suarez. de Leg., lib. 1, cap. 5. Caspensis, Curs. Theol., tract. 13, disp. 1, sect. 1.

_ 1389 Torah_, from _jarah_, demonstravit, docuit.

_ 1390 Chok_, from _chakah_, which is _insculpere lapidi vel ligno_.

1391 Illa quasi naturam aedificii substantiamque denotant, haec accidentia. Illa si tollas deerit fabrica: haec quamvis desiderentur, manet tamen aedificium. Illa si invertas aut mutes, non idem aedificium manebit, sed aliud: haec quamvia tollas, idem manere potest aedificium: haud secus quam de homine quoquam, deque ejus vestimentis philosopheris. Villalpan., tom. 2, part 2, lib. 1, Isa., cap. 12.

1392 The bishop of Down, of the Authority of the Church, p. 29.

1393 Wolph., Lection. Memor., cent. 16, p. 962.

1394 Vid. Joseph. Antiq., lib. 15, cap. 14; Tostat., in 1 Reg. vi., quest. 21; A. Montan., de Sacr. Fabric., p. 15; L'Empereur, Ann. in Cod. Middoth., cap. 2, sect. 3.

1395 Antiq., lib. 20, cap. 8. Suasit (populus) regi ut orientalem instauraret portic.u.m. Ea tempi extima claudebat, profundae valli et angustae imminens, &c. Opus Solomonis regis qui primus integrum templum condidit. Compare this with lib. 15, cap. 14.

1396 Villalp., tom. 2, part 2, lib. 5, cap. 61-63.

1397 Walaeus, de Opinione Chiliastaerum, tom. 1, p. 558. Haec quidem (ruinae Babylonis et deletio hostium) a n.o.bis expectari, et forta.s.sis non longe absunt succedetque laetior aliquis ecclesiae status, et amplior. Vide ibid., p. 541; Rivetus, Explic. Decal., p.

229. Posset etiam dici, et forta.s.se non minus apte vaticiniae de regno Christi suam habere lat.i.tudinem nec semper intelligi debere de eo quod vel continuo vel omni tempore fieri debet, sed de aliqua periodo temporis, quae et si nondum advenerit, adveniet nihilominus.

Fieri enim potest, ut quemadmodum expectatur adhuc Judaeorum generalis conversio, ita etiam ecclesia sua tempore ea pace fruitura sit, in qua ad literam implebuntur, quae hujus vaticinii verbis (Isa. ii. 4) significantur. Others of this kind might be cited.

1398 In ehortu evangelicae doctrinae, legatus Hadriani pontificis in comitiis Nerobergae habitis, publice confessus est, in doctrina et vita spiritualium, recessum esse a regula verbi divini: reformationem ecclesiae in capitibus et membris esse necessariam: ut hac confessione cursum evangelii impediret. Lavater, hom. 9, in lib.

Ezrae.

1399 Innoc., Epist. 2, ad Victricium Rothomag. Majores causae in medium devolutae, ad sedem apostolicam, sicut synodus, statuit, et baeta consuetudo exigit post judicium episcopale, referantur. Vide Myster.

Iniq., edit. Salmur, 1611, p. 51.

1400 Can. 5.

1401 Mornay, Myster. Iniq., p. 46.

1402 Wolphius, Lection, Memorab., tom. 1, p. 113. Hoc scilicet tempore jam gliscebat Antichristus Romae.

1403 Vide Funcc. Chron., fol. 51-53.

1404 Broughton on Rev. ix.

1405 In Jer. ii. 2.

1406 Gualt., hom. 8, In Malach.: Vult enim docere propheta, venturum quidem Christum, sed reformatorem fore, et acerrimum divini cultum vindicem.

1407 Gualther on the place. Martyr on the place. Accessione temporis declarantur. Experimur hodie retegi complura quae a multis annis latuerunt,-Gualther. Orietur dies, id est, clarior lux veritatis, quae omnia protrabet,-Tossa.n.u.s. Mundus tandem agnoscet vanitatem traditionum humanarum.

1408 Chamier-Panst., tom. 3, lib. 26, cap. 13, 14.

1409 Bullinger on the place.

1410 Grotius, Annot. in Mal. iii.

1411 See Mr Robinson's _Apology_, cap. 12.

1412 Faustus Socinus wrote a book to prove that all those in the reformed churches of Poland, who desire to be truly G.o.dly, ought to separate themselves, and join with the a.s.semblies, who (saith he) are falsely called Arians and Ebionites. One of his arguments is this, because, in those reformed churches, there is a great neglect of church discipline, whereby it cometh to pa.s.s that scandalous persons are admitted to the Lord's table. The same argument is pressed against some Lutheran churches by Schlichtingius, _Disput pro Socino Contra Memerum_, p. 484. Licet vero dolendum sit talis promiscue pa.s.sim que fieri, et abiisse in morem pejus tamen adhuc est quod malis istis, praeter conciones interdam ali quas, quibuedam in locis, nulla adhibeatur medici na, nec rectores ecclesiarum haec cura tangat, ut vi tia tam late gra.s.santia, disciplina et censura ecclesiastica, ab ipso Christo et apostolis inst.i.tuta coer ceantur. Unde factum est ut non solum ista pec cata, qua leviora videntur, acd etiam alia graviora, puta comessationes, compotationes, chrietates, acortationes, libidines, irae, inimicitiae, vimae, obtrectationes, aedes ac bella, diluvio quodam ecclesiastico iundarint.

1413 Enar in Psal. civ: c.u.m audis, ignis est minister Dei, incensurum illum putas? Incendat licet sed foenum tuum, id est, carnalia omnia tua desideria.

1414 Brightman and Alstod, in Dan. xii. 1.

1415 Answer to Mr Prynne's Twelve Questions.

1416 Cajetan in Exod. x.x.xiv. 24: Non obligabat (praeceptum apparendi ter in annot.) usque ad dilatatos terminos terrae promissae, quando secura universa regio futura erat. D. Rivet. Comment in illum loc., Tum quia Deus ejecturua erat hostes ex eorum terminis: tum quia dilataturus erint fines populi sul, ot vicinoa non tam haberent hostes, quam subditos et tributarios.

1417 Bulling., Gual., and Aricularius on the place.

The Works of Mr. George Gillespie Part 73

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