The Bishop of Cottontown Part 1

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The Bishop of Cottontown.

by John Trotwood Moore.

PART FIRST--THE BLOOM

THE COTTON BLOSSOM

The cotton blossom is the only flower that is born in the shuttle of a sunbeam and dies in a loom.

It is the most beautiful flower that grows, and needs only to become rare to be priceless--only to die to be idealized.

For the world wors.h.i.+ps that which it hopes to attain, and our ideals are those things just out of our reach.

Satiety has ten points and possession is nine of them.

If, in early August, the delicately green leaves of this most aristocratic of all plants, instead of covering acres of Southland s.h.i.+mmering under a throbbing sun, peeped daintily out, from among the well-kept beds of some n.o.ble garden, men would flock to see that plant, which, of all plants, looks most like a miniature tree.

A stout-hearted plant,--a tree, dwarfed, but losing not its dignity.

Then, one morning, with the earliest sunrise, and born of it, there emerges from the scalloped sea-sh.e.l.l of the bough an exquisite, pendulous, cream-white blossom, clasping in its center a golden yellow star, pinked with dawn points of light, and, setting high up under its sky of milk-white petals flanked with yellow stars, it seems to the little nestling field-wrens born beneath it to be the miniature arch of daybreak, ere the great eye of the morning star closes.

Later, when the sun rises and the sky above grows pink and purple, it, too, changes its color from pink to purple, copying the sky from zone to zone, from blue to deeper blue, until, at late evening the young nestlings may look up and say, in their bird language: "It is twilight."

What other flower among them can thus copy Nature, the great master?

Under every sky is a sphere, and under this sky picture, when night falls and closes it, a sphere is born. And in that sphere is all of earth.

Its oils and its minerals are there, and one day, becoming too full of richness, it bursts, and throws open a five-roomed granary, stored with richer fabric than ever came from the shuttles of Fez and holding globes of oil such as the olives of Hebron dreamed not of.

And in that fabric is the world clothed.

Oh, little loom of the cotton-plant, poet that can show us the sky, painter that paints it, artisan that reaches out, and, from the skein of a sunbeam, the loom of the air and the white of its own soul, weaves the cloth that clothes the world!

From dawn and darkness building a loom. From sunlight and shadow weaving threads of such fineness that the spider's were ropes of sand and the h.o.a.r frost's but clumsy icicles.

Weaving--weaving--weaving them. And the delicately patterned tapestry of ever-changing clouds forming patterns of a fabric, white as the snow of the centuries, determined that since it has to make the garments of men, it will make them unsullied.

Oh, little plant, poet, painter, master-artisan!

It is true to Nature to the last. The summer wanes and the winter comes, and when the cotton sphere bursts, 'tis a ball of snow, but a dazzling white, spidery snow, which warms and does not chill, brings comfort and not care, wealth and the rich warm blood, and not the pinches of poverty.

There are those who cannot hear G.o.d's voice unless He speaks to them in the thunders of Sinai, nor see Him unless He flares before them in the bonfires of a burning bush. They grumble because His Messenger came to a tribe in the hill countries of Long Ago. They wish to see the miracle of the dead arising. They see not the miracle of life around them. Death from Life is more strange to them than life from death.

'Tis the silent voice that speaks the loudest. Did Sinai speak louder than this? Hear it:

"I am a bloom, and yet I reflect the sky from the morning's star to the midnight's. I am a flower, yet I show you the heaven from the dawn of its birth to the twilight of its death. I am a boll, and yet a miniature earth stored with silks and satins, oils of the olives, minerals of all lands. And when I am ripe I throw open my five-roomed granary, each fitted to the finger and thumb of the human hand, with a depth between, equalled only by the palm."

O voice of the cotton-plant, do we need to go to oracles or listen for a diviner voice than yours when thus you tell us: Pluck?

PART SECOND--THE BOLL

CHAPTER I

COTTON

The frost had touched the gums and maples in the Tennessee Valley, and the wood, which lined every hill and mountain side, looked like huge flaming bouquets--large ones, where the thicker wood cl.u.s.tered high on the side of Sand Mountain and stood out in crimson, gold and yellow against the sky,--small ones, where they cl.u.s.tered around the foot hills.

Nature is nothing if not sentimental. She will make bouquets if none be made for her; or, mayhap, she wishes her children to be, and so makes them bouquets herself.

There was that crispness in the air which puts one to wondering if, after all, autumn is not the finest time of the year.

It had been a prosperous year in the Tennessee Valley--that year of 1874. And it had brought a double prosperity, in that, under the leaders.h.i.+p of George S. Houston, the white men of the state, after a desperate struggle, had thrown off the political yoke of the negro and the carpetbagger, and once more the Saxon ruled in the land of his birth.

Then was taken a full, long, wholesome, air-filling Anglo-Saxon breath, from the Tennessee Valley to the Gulf. There was a quickening of pulses that had faltered, and heart-beats that had fluttered, dumb and discouraged, now rattled like kettle-drums, to the fight of life.

It meant change--redemption--prosperity. And more: that the white blood which had made Alabama, need not now leave her for a home elsewhere.

It was a year glorious, and to be remembered. One which marks an epoch. One wherein there is an end of the old and a beginning of the new.

The cotton--the second picking--still whitened thousands of acres.

There were not hands enough to pick it. The negroes, demoralized for a half score of years by the brief splendor of elevation, and backed, at first, by Federal bayonets and afterwards by sheer force of their own number in elections, had been correspondingly demoralized and s.h.i.+ftless. True to their instinct then, as now, they worked only so long as they needed money. If one day's cotton picking fed a negro for five, he rested the five.

The negro race does not live to lay up for a rainy day.

And so the cotton being neglected, its lengthened and frowseled locks hung from wide open bolls like the locks of a tawdry woman in early morning.

No one wanted it--that is, wanted it bad enough to pick it. For cotton was cheap that fall--very cheap--and picking cotton is a back-bending business. Therefore it hung its frowsy locks from the boll.

And nothing makes so much for frowsiness in the cotton plant, and in woman, as to know they are not wanted.

The gin-houses were yet full, tho' the gin had been running day and night. That which poured, like pulverized snow, from the mouth of the flues into the pick-room--where the cotton fell before being pressed into bales--scarcely had time to be tramped down and packed off in baskets to the tall, mast-like screws which pressed the bales and bound them with ties, ere the seed cotton came pouring in again from wagon bed and basket.

The gin hummed and sawed and sang and creaked, but it could not devour the seed cotton fast enough from the piles of the incoming fleece.

Those grew lighter and larger all the time.

The eight Tennessee sugar-mules, big and sinewy, hitched to the lever underneath the gin-house at The Gaffs, sweated until they sprinkled in one continual shower the path which they trod around the pivot-beam from morning until night.

Around--around--forever around.

The Bishop of Cottontown Part 1

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