Folk-lore and Legends: German Part 8

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For, as the saying runs, it was about the year of Our Lord 968, when Hatto II., Duke of the Ostro-franks, surnamed Bonosus, Abbot of Fulda, a man of singular skill and great spiritual endowments, was elected Archbishop of Mentz. He was also a harsh man, and being extremely avaricious, heaped up treasure which he guarded with the utmost care.

It so happened, under his spiritual sway, that a cruel famine began to prevail in the city of Mentz and its adjacent parts, insomuch that in a short time numbers of the poorer people fell victims to utter want.

Crowds of wretches were to be seen a.s.sembled before the Archbishop's palace in the act of beseeching with cries and prayers for some mitigation of their heavy lot.

But their harsh lord refused to afford relief out of his own substance, reproaching them at the same time as the authors of their own calamity by their indolence and want of economy. But the poor souls were mad for food, and in frightful and threatening accents cried out--

"Bread, bread!"

Fearing the result, Bishop Hatto ordered a vast number of hungry souls to range themselves in order in one of his empty barns under the pretence of supplying them with provisions. Then, having closed the doors, he commanded his minions to fire the place, in which all fell victims to the flames. When he heard the death shouts and shrieks of the unhappy poor, turning towards the menial parasites who abetted his crime he said--

"Hark you! how the mice squeak!"

But Heaven that witnessed the deed did not permit its vengeance to sleep. A strange and unheard of death was preparing to loose its terrors upon the sacrilegious prelate. For behold, there arose out of the yet warm ashes of the dead an innumerable throng of mice which were seen to approach the Bishop, and to follow him whithersoever he went. At length he flew into one of his steepest and highest towers, but the mice climbed over the walls. He closed every door and window, yet after him they came, piercing their way through the smallest nooks and crannies of the building. They poured in upon him, and covered him from head to foot, in numberless heaps. They bit, they scratched, they tortured his flesh, till they nearly devoured him. So great was the throng that the more his domestics sought to beat them off, the more keen and savagely, with increased numbers, did they return to the charge. Even where his name was found placed upon the walls and tapestries they gnawed it in their rage away.

In this frightful predicament the Bishop, finding that he could obtain no help on land, bethought of taking himself to the water. A tower was hastily erected upon the Rhine. He took s.h.i.+p and shut himself up there. Enclosed within double walls, and surrounded by water, he flattered himself that the rus.h.i.+ng stream would effectually check the rage of his enemies. Here too, however, the vengeance of offended Heaven gave them entrance. Myriads of mice took to the stream, and swam and swam, and though myriads of them were swept away, an innumerable throng still reached the spot. Again they climbed and clattered up the walls. The Bishop heard their approach. It was his last retreat. They rushed in upon him with more irresistible fury than before, and, amidst stifled cries of protracted suffering, Bishop Hatto at length rendered up his cruel and avaricious soul.

THE DANCERS.

The Sabbath-day drew to a close in the summer-tide of the year of grace one thousand and one, and the rustics of Ramersdorf amused themselves with a dance, as was their wont to do, in the courtyard of the monastery. It was a privilege that they had enjoyed time immemorial, and it had never been gainsaid by the abbots who were dead and gone, but Anselm von Lowenberg, the then superior of the convent, an austere, ascetic man, who looked with disdain and dislike on all popular recreations, had long set his face against it, and had, moreover, tried every means short of actual prohibition to put an end to the profane amus.e.m.e.nt. The rustics, however, were not to be debarred by his displeasure from pursuing, perhaps, their only pleasure; and though the pious abbot discountenanced their proceedings, they acquiesced not in his views, and their enjoyment was not one atom the less.

The day had been very beautiful, and the evening was, if possible, more so. Gaily garbed maidens of the village and stalwart rustics filled the courtyard of the convent. A blind fiddler, who had fiddled three generations off the stage, sat in front of a group of elders of either s.e.x, who, though too old and too stiff to partake in the active and exciting amus.e.m.e.nt, were still young enough to enjoy looking on. A few shaven crowns peered from the latticed cas.e.m.e.nts which looked out on to the merry scene. The music struck up, the dance began. Who approaches? Why are so many anxious glances cast in yonder direction?

It is the Abbot.

"Cease your fooling," he spake to them, in a solemn tone; "profane not the place nor the day with your idle mirth. Go home, and pray in your own homes for the grace of the Lord to govern ye, for ye are wicked and wilful and hard of heart as the stones!"

He waved his hand as if to disperse them, but his words and his action were equally unheeded by the dancers and the spectators.

"Forth, vile sinners!" he pursued. "Forth from these walls, or I will curse ye with the curse."

Still they regarded him not to obey his behest, although they so far noticed his words as to return menacing look for look, and muttered threats for threat with him. The music played on with the same liveliness, the dancers danced as merrily as ever, and the spectators applauded each display of agility.

"Well, then," spake the Abbot, bursting with rage, "an ye cease not, be my curse on your head--there may ye dance for a year and a day!"

He banned them bitterly; with uplifted hands and eyes he imprecated the vengeance of Heaven on their disobedience. He prayed to the Lord to punish them for the slight of his directions. Then he sought his cell to vent his ire in solitude.

From that hour they continued to dance until a year and a day had fully expired. Night fell, and they ceased not; day dawned, and they danced still. In the heat of noon, in the cool of the evening, day after day there was no rest for them, their saltation was without end.

The seasons rolled over them. Summer gave place to autumn, winter succeeded summer, and spring decked the fields with early flowers, as winter slowly disappeared, yet still they danced on, through coursing time and changing seasons, with unabated strength and unimpaired energy. Rain nor hail, snow nor storm, suns.h.i.+ne nor shade, seemed to affect them. Round and round and round they danced, in heat and cold, in damp and dry, in light and darkness. What were the seasons--what the times or the hour or the weather to them? In vain did their neighbours and friends try to arrest them in their wild evolutions; in vain were attempts made to stop them in their whirling career; in vain did even the Abbot himself interpose to relieve them from the curse he had laid on them, and to put a period to the punishment of which he had been the cause. The strongest man in the vicinity held out his hand and caught one of them, with the intention of arresting his rotation, and tearing him from the charmed circle, but his arm was torn from him in the attempt, and clung to the dancer with the grip of life till his day was done. The man paid his life as the forfeit of his temerity. No effort was left untried to relieve the dancers, but every one failed. The sufferers themselves, however, appeared quite unconscious of what was pa.s.sing. They seemed to be in a state of perfect somnambulism, and to be altogether unaware of the presence of any persons, as well as insensible to pain or fatigue. When the expiration of their punishment arrived, they were all found huddled together in the deep cavity which their increasing gyrations had worn in the earth beneath them. It was a considerable time before sense and consciousness returned to them, and indeed they never after could be said to enjoy them completely, for, though they lived long, they were little better than idiots during the remainder of their lives.

THE LITTLE SHROUD.

There was once a woman who had a little son of about seven years old, who was so lovely and beautiful that no one could look upon him without being kind to him, and he was dearer to her than all the world beside. It happened that he suddenly fell ill and died, and his mother would not be comforted, but wept for him day and night. Shortly after he was buried he showed himself at night in the places where he had been used in his lifetime to sit and play, and if his mother wept, he wept also, and when the morning came he departed. Since his mother never ceased weeping, the child came one night in the little white shroud in which he had been laid in his coffin, and with the chaplet upon his head, and seating himself at her feet, upon the bed, he cried--

"O mother, mother, give over crying, else I cannot stop in my coffin, for my shroud is never dry because of your tears, for they fall upon it."

When his mother heard this she was sore afraid, and wept no more. And the babe came upon another night, holding in his hand a little taper, and he said--

"Look, mother, my shroud is now quite dry, and I can rest in my grave."

Then she bowed to the will of Providence, and bore her sorrow with silence and patience, and the little child returned not again, but slept in his underground bed.

THE ARCH ROGUE.

There once lived, years ago, a man known only by the name of the Arch Rogue. By dint of skill in the black art, and all arts of imposition, he drove a more flouris.h.i.+ng trade than all the rest of the sorcerers of the age. It was his delight to travel from one country to another merely to play upon mankind, and no living soul was secure, either in house or field, nor could properly call them his own.

Now his great reputation for these speedy methods of possessing himself of others' property excited the envy of a certain king of a certain country, who considered them as no less than an invasion of his royal prerogative. He could not sleep a wink for thinking about it, and he despatched troops of soldiers, one after another, with strict orders to arrest him, but all their search was in vain. At length, after long meditation, the king said to himself--

"Only wait a little, thou villain cutpurse, and yet I will have thee."

Forthwith he issued a manifesto, stating that the royal mercy would be extended to so light-fingered a genius, upon condition that he consented to appear at court and give specimens of his dexterity for his majesty's amus.e.m.e.nt.

One afternoon, as the king was standing at his palace window enjoying the fine prospect of woods and dales, over which a tempest appeared to be then just gathering, some one suddenly clapped him upon the shoulder, and on looking round he discovered a very tall, stout, dark-whiskered man close behind him, who said--

"Here I am."

"Who are you?" inquired the king.

"He whom you look for."

The king uttered an exclamation of surprise, not unmixed with fear, at such amazing a.s.surance. The stranger continued, "Don't be alarmed.

Only keep your word with me, and I will prove myself quite obedient to your orders."

This being agreed on, the king acquainted his royal consort and the whole court that the great sleight-of-hand genius had discovered himself, and soon, in a full a.s.sembly, his majesty proceeded to question him, and lay on him his commands.

"Mark what I say," he said, "nor venture to dispute my orders. To begin, do you see yon rustic, not far from the wood, busy ploughing?"

The conjurer nodded a.s.sent.

"Then go," continued the king,--"go and rob him of his plough and oxen without his knowing anything about it."

The king flattered himself that this was impossible, for he did not conceive how the conjurer could perform such a task in the face of open day,--and if he fail, thought he, I have him in my power, and will make him smart.

The conjurer proceeded to the spot, and as the storm appeared to increase, the rain beginning to pour down in torrents, the countryman, letting his oxen rest, ran under a tree for shelter, until the rain should have ceased. Just then he heard some one singing in the wood.

Such a glorious song he had never heard before in all his life. He felt wonderfully enlivened, and, as the weather continued dull, he said to himself--

"Well, there's no harm in taking a look. Yes; I'll see what sport is stirring," and away he slipped into the wood, still further and further, in search of the songster.

Folk-lore and Legends: German Part 8

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Folk-lore and Legends: German Part 8 summary

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