Foes Part 38

Clarence is come--false, fleeting, perjured Clarence, That stabbed me in the field by Tewksbury.

It went and left awareness of the desert.

"False--fleeting--perjured...."

He saw himself as in mirrors.

The desert ached and became a place of thorns and briers and bewilderment. Then rose, like Antaeus, the taskmaster. "_And what of all that--if I like life so?_"

Sense of the villa and the roses and the nightingales in the coverts--sense of wide, mobile sweeps and flowing currents inwas.h.i.+ng, indrawing, pleasure-crafts great and small--desire and desire for desire--l.u.s.t for sweetness, l.u.s.t for salt--the rose to be plucked, the grapes to be eaten--and all for self, all for Ian....

He started up from the rock above Como, and turned to descend to the boat. That within him that set itself to make thin cloud of the taskmaster pulled him back as by the hair of the head and cast him down upon the rocky floor.

He lay still, half upon his face buried in the bend of his arm. He felt misery.

"My soul is sick--a beggar--like to become an outcast!"

How long he lay here now he did not know. The nadir of night was pa.s.sed, but there was cold and voidness, an abyss. He felt as one fallen from a great height long ago. "There is no help here! Let me only go to an eternal sleep--"

A wind began. In the east the sky grew whiter than elsewhere. There came a sword-blow from an unseen hand, ripping and tearing veils.

_Elspeth--Elspeth Barrow!_

In a bitterness as of myrrh he came into touch with cleanness, purity, wholeness. Henceforth there was invisible light. Its first action was not to show him scorchingly the night of Egypt, but with the quietness of the whitening east to bring a larger understanding of Elspeth.

CHAPTER x.x.x

The caravan, having spent three days in a town the edge of the desert, set forth in the afternoon. The caravan was a considerable one. Three hundred camels, more than a hundred a.s.ses, went heavily laden. Twenty men rode excellent horses; ten, poorer steeds; the company of others mounted with the merchandise or, staff in hand, strode beside. In safe stretches occurred a long stringing out, with lagging at the rear; in stretches where robber bands or other dangers might be apprehended things became compact. Besides traders and their employ, there rode or walked a handful of chance folk who had occasion for the desert or for places beyond it. These paid some much, some little, but all something for the advantage of this convoy. The traders did not look to lose, whoever went with them. Altogether, several hundred men journeyed in company.

The elected chief of the caravan was a tall Arab, Zeyn al-Din. Twelve of the camels were his; he was a merchant of spices, of wrought stuff, girdles, and gems--a man of forty, bold and with scope. He rode a fine horse and kept usually at the head of the caravan. But now and again he went up and down, seeing to things. Then there was talking, loud or low, between the head man and units of the march.

Starting from its home city, this caravan had been for two days in good spirits. Then had become to creep in disaster, not excessive, but persistent. One thing and another befell, and at last a stealing sickness, none knew what, attacking both beast and man. They had made the town at the edge of the desert. Physicians were found and rest taken. Recuperation and trading proceeded amicably together. The day of departure wheeling round, the noontide prayer was made with an especial fervor and attention. Then from the _caravanserai_ forth stepped the camels.

The sun descending, the caravan threw a giant shadow upon the sand.

Ridge and wave of sterile earth broke it, confused it, made it an unintelligible, ragged, moving, and monstrous shade. The sun was red and huge. As it lowered to the desert rim Zeyn al-Din gave the order for the seven-hour halt. The orb touched the sand; prayer carpets were spread.

Night of stars unnumbered, the ineffable tent, arched the desert. The caravan, a small thing in the world, lay at rest. The meal was over.

Here was coolness after heat, repose after toil. The fires that had been kindled from scrub and waste lessened, died away. Zeyn al-Din appointed the guards for the night, went himself the rounds.

Where one of the fires had burned he found certain of those men who were not merchants nor servants of merchants, yet traveled with the caravan. Here were Ha.s.san the Scribe, and Ali the Wanderer, and the dervish Abdallah, and others. Here was the big Christian from some outlandish far-away country, who had dwelt for the better part of a year in the city whence the caravan started, who had money and a wish to reach the city toward which the caravan journeyed. In the first city he had become, it seemed, well liked by Yusuf the Physician, that was the man that Zeyn al-Din most admired in life. It was Yusuf who had recommended the Christian to Zeyn, who did not like infidel sojourners with caravans. Zeyn himself was liberal and did not so much mind, but he had had experience with troubles created along the way and in the column itself. The more ignorant or the stiffer sort thought it unpleasing to Allah. But Zeyn al-Din would do anything really that Yusuf the Physician wanted. So in the end the big Christian came along. Zeyn, interpreting fealty to Yusuf to mean care in some measure for this infidel's well-being, began at once with a few minutes' riding each day beside him. These insensibly expanded to more than a few. He presently liked the infidel. "He is a man!" said Zeyn and that was the praise that he considered highest. The big Christian rode strongly a strong horse; he did not fret over small troubles nor apparently fear great ones; he did not say, "This is my way," and infer that it was better than others; he liked the red camel, the white, and the brown. "Who dances with the sand is not stifled," said Zeyn.

Now he found the Christian with Ha.s.san, listening at ease, stretched upon the sand, to Ali the Wanderer. The head man, welcomed, listened, too, to Ali bringing his story to a close. "That is good, Ali the Wanderer! Just where grows the tree from which one gathers that fruit?"

"It can't be told unless you already know," said Ali.

"Allah my refuge! Then I would not be asking you!" answered Zeyn. "I should have shaken the tree and gathered the diamonds, rubies, and emeralds, and been off with them!"

"You did not hear what was said. Ibn the Happy found that they could not be taken from the tree. He had tried what you propose. He broke off a great number and ran away with them. But they turned to black dust in his bosom. He put them all down, and when he looked back he saw them still s.h.i.+ning on the tree."

"What did Ibn the Happy do?"

"He climbed into the tree and lived there."

In the distance jackals were barking. "I like nothing better than listening to stories," said Zeyn al-Din. "But, Allah! Just now there are more important things to do! Yusuf the Red, I name you watcher here until moonrise. Then waken Melec, who already sleeps there!"

His eyes touched in pa.s.sing the big Christian. "Oh yes, you would be a good watcher," thought Zeyn. "But there's a folly in this caravan!

Wait till good fortune has a steadier foot!"

But good fortune continued a wavering, evanis.h.i.+ng thing. Deep in the night, from behind a stiffened wave of earth, rose and dashed a mounted band of Bedouin robbers. Yusuf the Red and other watchers had and gave some warning. Zeyn al-Din's voice was presently heard like a trumpet. The caravan repelled the robbers. But five of its number were lost, some camels and mules driven off. The Bedouins departing with wild cries, there were left confusion and bewailing, slowly straightening, slowly sinking. The caravan, with a pang, recognized that ill luck was a traveler with it.

The dead received burial; the wounded were looked to, at last hoisted, groaning, upon the camels, among the merchandise. Unrested, bemoaning loss, the trading company made their morning start three hours behind the set time. For stars in the sky, there was the yellow light and the sun at a bound, strewing heat. In the melee the robbers had thrust lance or knife into several of the water-skins. Yet there was, it was held, provision enough. The caravan went on. At midday the Bedouins returned, reinforced. Zeyn al-Din and his mustered force beat them off. No loss of goods or life, but much of time! The caravan went on, that with laden beasts must move at best much like a tortoise. That night the rest was shortened. Two hours after midnight and the strings of camels were moving again, the a.s.ses and mules so monstrously misshapen with bales of goods, the horses and hors.e.m.e.n and those afoot. At dawn, not these Bedouins, but another roving band, hara.s.sed them. Time was running like water from a cracked pitcher.

This day they cleared the robber bands. There spread before them, around them, clean desert. Then returned that sickness.

"_O Zeyn al-Din, what could we expect who travel with him who denies Allah?_"

The stricken caravan crept under the blaze across the red waste.

Camels fell and died. Their burdens were lifted from them and added to the packs of others; their bodies were left to light and heat and moving air.... It grew that an enchantment seemed to hold the feet of the caravan. Evils came upon them, sickness of men and beasts. And now it was seen that there was indeed little water.

"O Zeyn al-Din, rid us of this infidel!"

"The infidel is in you!" answered Zeyn al-Din. "Much speaking makes for thirst and impedes motion. Let us cross this desert."

"O Zeyn al-Din, if you be no right head man we shall choose another!"

"Choose!" said Zeyn al-Din, and went to the head of a camel who would not rise from the sand.

Ill luck clung and clung. Twelve hours and there began to be cabals.

These grew to factions. The larger of these swallowed the small fry, swelled and mounted, took the shape of practically the whole caravan.

"Zeyn al-Din, if you do not harken to us it will be the worse for you!

Drive away the Christian dog!"

"Abu al-Salam, are you the chief, or I?--Now, companions, listen!

These are the reasons in nature for our troubles--"

But no! It was the noon halt. The desert swam in light and silence.

The great majority of the traders and their company undertook to play divining, judging, determining Allah. The big Christian stood over against them and looked at them, his arms folded.

"It is no such great matter!... Very good then! What do you want me to do?"

"Turn your head and your eyes from us, and go to what fate Allah parcels out to you!"

There arose a buzzing. "Better we slay him here and now! So Allah will know our side!"

Zeyn al-Din stepped forth. "This is the friend of my friend and I am pledged. Slay, and you will have two to slay! O Allah! what a thing it is to stare at the west when the riders are in the east!"