The History Of The Great And Mighty Kingdom Of China And The Situation Thereof Part 12

These iudges are straitly charged and commanded by the kinges authoritie, that they must go fasting into ye hal of audience or iudgement hall without drinking of any wine, and they must giue no sentence with wine; and that is such a custome amongst them, that whosoeuer dooth breake it is seuerely punished. By way of phisicke they do permit, before they doo go to giue any sentence, to comfort themselues with some conserues or such like. But wine in no manner of wise, although they bee sicke of any infirmitie, and the lacke thereof to be hurtfull unto them: for they esteeme it a lesse euill to leaue of the hearing of any matter, then to giue any sentence after that they haue eaten or dronke. These matters being executed in publike (which is maruelously obserued and kept), it is not possible yt any of the officers should take any bribes, but it must be discouered by one of them; and for that they are vsed with great rigour in their residence, euerie one is afraid of his companion, and are one to an other (in this case) great enemies. The sergeants and notaries and the other officers are maruelous precise in the executing of their office: if that any doo not his duetie in his office, they take him and put a little banner in his hand, and he remaineth with the same, kneeling on his knees till the court of audience be ended. Then do the iudge command the bedelles to giue him so many whippes as hee doth deserue for the neglecting of his office. This same is little esteemed amongest them, for that it is a common thing vsed amongest them. When that anie of these iudges will go abroade into the citie (as seeldome times they doo for the reseruing of their authoritie), they are accompanied with the officers and ministers of iustice, and that in so good order, that the first two doo carrie siluer mases, after the manner as they doo in Rome carrie the mases before the cardinalles. They doo carrie them vpon long roddes, which doth signifie that in the name of the king they are in those offices: then after them followeth other two, and they do carrie ech of them in his hand a long cane and very straight, which doth signifie the vpright iustice that ought to be done and is doone by that iudge that there goeth: then followeth them other two, and they doo trayle ech of them a cane vpon the ground with long red laces, and at the endes ta.s.sels, which doth signifie the instrumentes wherewith they do whippe the faultie or malefactors; then followeth them other two with tables, like vnto white targets, in the which is written the name of the iudge, with his t.i.tle and office. The rest, which be many in number, do accompanie him to do him wors.h.i.+p and honor. Those two that we spake of before, that do carrie the mases, do crie out and make a noyse vnto the people apart themselues, and to make roome that the iudge may pa.s.se: the which is straightwayes accomplished, for that by experience they know that he that doth neglect the same, is incontinent punished in the streete without remission: and the respect they haue vnto him is such that not one, of what state or degree soeuer he be, that dare mooue himself at such time as he doth pa.s.se by, neither crosse the streetes (except it be some superior iudge, vnto whom the inferiors doth the like reuerence).

If any man do offend therein, he is then straightwaies punished. In all matters of lawe, as ciuill as criminall, the iudges do nothing but by writing, and do p.r.o.nounce the sentences, and examine witnesses in publike, before all the rest of the officers, because no subtilty nor falshood shalbe vsed in their demaundes, neither in their writings, to set downe other then the truth. Euerie witnesse is examined by himselfe, and if he do double in his declaration, then do they ioyne together and make their demaunde from one to an other, til by their striuing they may come to a better knowledge of the truth. But when by these meanes they cannot bring it to light, then doo they giue them torments to make them confesse, beleeuing that without it such persons as haue experience and knowledge will tell the truth.

In matters of great importance, and such as doo touche graue personages, the iudge will not trust the scriuener or notarie to write any information; but they with their owne handes will write the declaration of any witnesse, and will consider verie much of that which is declared.

This great diligence is the occason that fewe times there is any that doth complaine of any ill iustice doone, the which is a great and notable vertue, and ought to be imitated of all good iustices, for to auoyd many inconueniences which doo happen for the not vsing the same the which these Gentiles haue great care to performe; who, beside the prosecution of right iustice, without respect or exception of any person, do vse certaine preuentions worthie to be suffered.

[Sidenote: An occasion of amitie betwixt neighbours.]

First these iudges, in al cities and townes of their iurisdiction, do number the households, and do repart them in ten and tenne housholds, and vpon the tenth house they do hang a table or signe whereon is writen the names of those ten housholders, with a commandement, in the which generally they are commanded, and euery one by himselfe particular, yt hauing any knowledge or notice that any of those ten housholders haue committed any trespa.s.se or fault against any of the rest, or against himselfe, that is hurtfull vnto his neighbours or to the commonaltie, to go straight way and giue the iustice to vnderstand thereof, that the fault may be punished, with a mendment vnto the offender, and an example to al other. And vnto him that doth know any such offence and wil not declare it, is allotted the same punishment yt the offender should haue, which is the occasion that one neighbour hath a care of an other, and liueth vnder feare, least they should giue occasion to be complained of. And againe, that their enimies may not this way take any aduantage.

When that any of these ten neighbours doth remooue into an other streete, or into any other citie or towne to dwell, or will make any long iorney, hee is bound to ring a bell, or play on a coper kettle amongest all the neighbours for the s.p.a.ce of ten dayes before he doth remooue or depart, and to aduise them all of his departure, and whether for that if he do owe any thing, or any thing be lent, that they may come and demaund it before their departure, because that none shall loose yt which is theirs. And if it so fall out that any shall depart without vsing this diligence, the iustice doth compell the rest of his neighbours yt are written on the signe to pay his debt, because they did not aduise the iustice or his creditors before his departure. Such as do owe money or debts and will not paye (proouing the debt they doo execute their goods), if they haue none, they put them in prison, and limit a time for him to pay the same. But if it pa.s.se, and the debt not paide nor his creditor contented: for the first time they doo whippe them moderately, and do appoint him the second time limited for to pay ye same: if he do then misse, they do whip him more cruelly, and doo appoint him an other time, and so doo prosecute the same till he die with punishments, which is ye occasion yt euery one doth pay that he oweth, or procure amongst his friends to pay, or else giue himselfe for a slaue vnto his creditor, to shun the trouble of the prison and the paine of whippings, which is a thing not to be suffered.

[Sidenote: Cruell tormentes.]

[Sidenote: A more cruell torment.]

These iudges do vse two maner of torments to make them to confesse the truth, when by fayre meanes they can not, or by pollicie, the which first is procured with great care and diligence: the one is on their feete, and the other on their hands, and is so terrible that it cannot be suffered, but of force they do confesse that which the iudge doth pretende to know; yet doo they execute none of them except first they haue good information, or at the least, semiplena, or else so many indicions that it is a sufficient information for the same. The tormentes on the hands is giuen with two stickes as bigge as two fingers, and a span long, turned round and full of hooles in all places, wherein are put cordes to pull in and out: their fingers of both their hands are put into the cordes, and little and little they do pinch them, till in the end they do breake them at the jointes, with an incredible paine vnto them that doo suffer it, and yt causeth them to giue great shrikes and groanes that will mooue any man to compa.s.sion. And if it so come to pa.s.se that by this cruell torment they will not confesse, and that the iudge do vnderstand by witnesse and by indicions that hee is faultie and culpable, then dooth he commaund to giue him the torment of the feete, which is a great deale more cruell than that of the handes, and is in this sort: they take two peeces of woode, foure square of foure spannes long and one spanne broade, and are ioyned together with a gume, and hooles boored thorough, and put thorough them cordes, and in the middest of these bordes they doo put the whole foote, and straine the cordes, and with a mallet they do stryke vpon the cordes, wherewith they do breake all the bones, and cause them to suffer more paine and griefe than with the torment of the handes. At the executing of these torments the supreme iudges are alwaies present, the which seeldome times doth happen: for that such as be culpable will sooner confesse than suffer those torments, desiring rather to die some other death that is not so cruell, than to suffer the paines of this torment.

The prisons that they haue are no lesse cruell and rigorous, as you shall vnderstand in a chapter by it selfe hereafter.

CHAP. XI.

_Of the visitors that the king doth send euery yeare to visite the inferior iudges of his prouinces, and of the punis.h.i.+ng of such as they do find culpable._

[Sidenote: A great care to do true iustice.]

It is to be woondred at the great and vigilant care that this heathen prince hath, in that his ministers and iudges, as wel viceroyes, gouernors, presidents, as anie other officers, should execute their offices well and vprightly, as they ought to doo: for in the end of three yeares that their gouernment doth indure, they do take of them in residence straight account by the iudges thereof, who bee called Chaenes. Likewise they doo dispatch euerie yeere in great secrecie into euerie prouince, other iudges and visitors, that be called Leachis,[115]

the which are persons of great confidence, and prooued by experience of long time to be of good life, good customes, and haue done good seruice in the administring of iustice vprightly. These as they trauaile do inquire in euerie citie and towne that they come in (not being knowen, and in verie secret manner), all griefes and iniustice that is done in that prouince, which is the occasion that euerie one dooth liue (as the prouerbe sayth) with their face discouered. These do carrie from the king so great authoritie in their commissions giuen them, that without returning to the court, if they finde any delict culpable, they may apprehend the iudges and punish them, suspend, and reprieue, and do any thing touching their commission at their owne pleasure, so that it be not to take away the life of any man. This (as it is said) none can do without the consent of the king.

[Sidenote: Ceremonies in performing of their oth.]

And because they should execute their office the better in this visitation, and with iustice and equitie, they do make them to sweare to be loyall, true, and secret. The which oth is executed in this order: they doo giue him to drinke three times of a certaine beuerage which they doo vse, and that is the confirming of their oth. And for that their departure should be with more secrecie, the counsell doth command their secretaries to make their prouisions, leauing in blank a s.p.a.ce for his name that shal haue the prouision, and for the name of the prouince whether he shall goe, declaring nothing but that which is their ordinarie, that wheresoeuer the Loytia or iudge (being so dispatched) shall come, that they shall obey him as the king himselfe. But when soeuer it is in secret determined who shall goe, then doth the president of the counsel command the prouision to be sealed, then he himselfe doth write his name in, and the prouince whether he doth goe. And tharewithall hee dooth depart from the court in great secrecie, and vnknowen of any who it is, nor whether he doth go, nor wherefore.

Then when he doth come to the prouince, citie, or town, whether he is sent, he dooth with like secrecie make his inquirie how the viceroy or gouernour doth vse himselfe in his gouernment, and how all other officers do execute their offices, without knowing from whence he came, nor whether he will, neither what he doth pretend. So after that hee hath pa.s.sed throughout all the prouince, and is fullie certified of all his desire, then doth hee goe vnto the chiefe or metropolitane citie, whereas are resident all those iudges against whom hee hath made his visitation, and there he dooth remaine and abide till such time as the Tutam or viceroy doth make a generall counsell, which is once a month at the least: and at such time as they are in their counsell hall (and peraduenture without thought of any such iudge that should come), then this uisitor doth goe vnto the doore, and sayth vnto the porter, goe and tell them of the councell, that there is a uisitor that must and will come in, to notifie vnto them a commandement from the king: then the viceroy (vnderstanding by these words what he might be) doth commaund the doores to be open, and doth himselfe and the rest that are with him, rise vp from their seates, and doth goe and receiue him as their superior iudge; who doth enter with his prouision open in his handes (which dooth not cause a small feare amongest them all, but in especiall vnto such as their owne conscience doth accuse them): he doth read his prouision in the presence of them all, and at the instant of the conclusion, the viceroy doth arise from his place and dooth vnto him great reuerence and complementes, and so doo all the rest, acknowledgeing their duties.

Then dooth this uisitor place himselfe in the princ.i.p.allest seate of counsell, and maketh his oration as the common vse is amongst them, wherein he doth giue them to vnderstande the cause of his comming, and with what care and diligence he did vse in his visitation to search out the trueth of matters: after which, with well pondred wordes, he doth laude and prayse all such as haue well executed their offices, and according thereunto he doth straight waies place them in their counsels in the higher seates, and promising them to giue the king and his counsell large account of their good seruice, that they might be rewarded according as they do deserue. Likewise he doth sharply reprehende all such as haue neglected their bounden dueties. Then doth he read there before them all the sentence p.r.o.nounced against them, declaring in summe all such thinges wherein he hath found them culpable, which hath caused him to p.r.o.nounce that sentence against them, the which, although it be never so rigorous, it is foorthwith executed without any replication or appellation: for from these visitors there is no appellation.

All such as shalbe punished or reprehended, they do first take away from them the ensignes of iustice, which be, as I haue told you, the girdle, bonnet, or narrowe brimd hat: with the which they can neither punish nor hurt him: and if that any wil absolutely do it, he shall for the same be deprived of his office, and loose his head. So being cleare of these things, then do they execute the rigour of the sentence p.r.o.nounced against the malefactor. But if there be any doubt in the sentence giuen, doth he straight waies (vppon the same doubt) ordaine nine iudges to sit vpon it, admonis.h.i.+ng them (with the present before their eyes) to vse well their offices, wherewith hee doth charge them in the name of the king. Manie times these visitors do carrie power for to reward all such as doo well execute their offices, in giuing them roomes and offices of greater honor: so that the present and knowen reward which is done vnto the good, and the rigorous punishment for the malefactors, is the occasion that this mighty kingdome is one of the best ruled and gouerned of any that is at this time knowen in all the world: waying the gouernement of the one (as in many places of this historie it is expressed) and ioyne it vnto the long and great experience which we haue had in the other, and then you will say as I say. Many times these visitors do visite the colleges and schooles, such as the king hath ordained of his owne cost in euerie prouince (as in the processe of this booke you shall vnderstand), and do examine the schoollers of the same, animating them to promotion all such as doo profite themselues in their studies, and doo whip and put in prison, yea and thrust them out of the schooles all such as are to the contrarie. Of all the which and of their commencing and rewardes, which is given vnto such as they do find sufficient, shall be at large declared vnto you in a particular chapter for the same.

CHAP. XII.

_Of their prisons they doo vse, and the order they haue in the executing of iustice vpon the culpable._

[Sidenote: Thirteene prisons in euery great cittie.]

[Sidenote: Victualing houses in the prisons and shops.]

Euen as the iudges and ministers are seuere and cruell in punis.h.i.+ng, euen so are they in putting them in prisons, the which are as terrible and as cruell, with the which they doo keepe in peace and iustice this mightie kingdome: and as there is much people, so haue they manie prisons and verie great. There are in euery princ.i.p.al citie throughout al these prouinces thirteene prisons, inclosed and compa.s.sed about with high wals, and of so great largenesse within, that besides the lodgings of the keeper and his officers, and for a garison of souldiours that are there continually, there are fish ponds, gardeines, and courts, whereas the prisoners do walke and recreate themselues all the day, such as are in for small matters. Likewise there are victualling houses and shops, whereas is solde all manner of such things as the prisoners doo make for to sustaine themselues: which if they did not vse, their whole substance were not sufficient for their maintenance, the time is so long that they be there, although it be for a small matter: the occasion is for that the iudges take deliberation in their sentences: and againe, their cities are great and ful of other matters. Likewise they are slowe in the execution of any sentence. So that many times it doth fall out, that men being condemned to die, doo remaine so long in prison after their condemnation, that they die with pure age, or some other sicknesse or infirmitie, or by the crueltie of the straight and asper prison. Of these thirteene prisons aforesaide, alwayes foure of them are occupied with prisoners condemned vnto death, and in euerie one of them there is a captaine ouer one hundred souldiers which are reparted, and dooth keepe watch and warde day and night: euery one of these condemned prisoners hath a bord tied about his necke that hangeth downe vnto his knees, a third of a yarde brode; it is made white with a certain whiting, and written vpon it the occasion wherefore he was condemned to die. The keeper of the prison hath a booke, wherein is written all the names of them that are condemned, and the occasion wherfore: for to be accountable of them at all times when they shalbe demaunded of him by the iudges or vizroies. They are shakled and manakled, and put in wards that do answere into the court, whereas the officers of the prison do make them to lie with their face downewarde vpon a floore made of bords for the same purpose, and do drawe ouer them iron chaines, drawne through great iron rings that are placed betwixt prisoner and prisoner, wherewith they are so strait crushed that they cannot mooue nor turne them from one side to another: also they doo lay on them a certaine couering of timber, wherein remaineth no more s.p.a.ce of hollownesse then their bodies doth make: thus are they vsed that are condemned to death.

This prison is so painefull and grievous, that many doo dispaire and kill themselues because they cannot suffer it. In the day time they do take them forth and take off their manacles, that they may worke for to sustaine themselues; all such as haue nothing to maintaine themselues, nor any other that will help them, them the king doth giue a pittance of rice to sustaine them. Likewise they do worke what they may to better the same.

There is neuer no execution done vpon such as are condemned to die, but at the comming of the visiters or iudges of residence, whom they do call Chenes and Leuchis,[116] the which doe make their visitation in secret (as you doo vnderstande in the chapter where I spake of them). These doo visite the prisoners and demaund a note of the names of all them that are condemned, and the cause wherefore: and although that some of their sentences are confirmed by the king and his counsell, yet they will see them againe in the presence of these iudges that did condemne them, or such as did gouerne in their absence, for to be informed of them the faults of euerie one: whereby he may see and vnderstand whether his sentence of condemnation bee done with iustice or not. This diligence being done, they doo choose out among them fiftie condemned men, such whose faults are most odious, and commande the iayler to put all things in order for to doo execution on them: the which being done, they do examine them a new, and looke vpon the causes and faults, to see if by any meanes they can saue them. And if they do finde in any of them any iot of discharge, they do apart them from the rest, and straightwayes command three pieces of ordinance to be shot off, which is to giue warning to bring forth them that shalbe executed. Then againe, when they doo bring them forth, they doo a new enter into counsell, to see if they can saue any of them: and when not, they command other three peeces of ordinance to be shot off, to cause them to be brought out into the fielde, and yet before they do breake vp their counsell, they doo turne and see once againe all their faults, to see if that by any meanes possible there might bee some remedie to saue them. If they do finde any, or any suspect of indicion, they do returne out of the fielde that person, and sende him againe to the prison. Some doo returne with an euill will, for that they had rather die at once, then for to suffer the straightnes and crueltie of the prison. In the meane time while they are perusing their causes, and concluding the same, they do cause these condemned prisoners to sit vpon heaps of ashes, and do giue them to eate. So when all yt these diligences are concluded, and they can find no remedy to saue any of them according vnto iustice, they doo commande three peeces of artilery more bee shot off, then do they execute iustice according vnto their sentence giuen them.

[Sidenote: Adulterie is death.]

The deathes that they do execute is hanging, setting vppon stakes, quartering, and burning: but there is none that is burned, but such as are traitors to the king. When the last three of artilerie is shot off, then the belles do ring, and a great rumor is in the cittie, for that this execution is done but seldome. The day of execution all their shops are shut in, and there is none that doth worke vntill sun be set, which is after that the executed men are buried, the which is done with the companie of much people. The next day after this is done, the visitors do make the second visitation, which is of the theeues (a thing verie much abhorred amongst them): and such as they doo finde culpable, hee is whipped throughout the common streetes with great shame, with a borde hanging about his necke (as aforesaide), whereon is written his fault: and therewith they are carried throughout the streetes three or foure dayes. They do beate them on the calues of their legges, with a broade and thicke cane of foure fingers broad, and as thicke as a mans finger, the which they do lay in water before, the more for to torment them: they are bound with their hands behind them, and their faces downewards to the earth: two hangmen do execute this whipping of them, the one at one legge and the other at the other, and it is done with so great crueltie, that after they haue giuen sixe blowes, they cannot stande vppon their feete, and many times it chanceth that with fiftie blowes they die. The most part of these theeues do die in the punishments, and many times there is whipped togither of theeues two hundred. So that with these and others that are punished in the prisons (is of a verie truth) that there do die euerie yeare in one of these princ.i.p.all cities of the prouince more than sixe thousande persons. At these punishments the iudges are alwaies in presence, and for that they should not be mooued to compa.s.sion, in the meanetime that execution is done, they do occupie themselues in banquettings or other pastimes. Adulteries are death, and such as do consent to be coockoldes (which is neuer founde but amongst them of the basest sort), are punished with exemplar punishments ordained for the same.

CHAP. XIII.

_Of the characters and letters that the Chinos do vse, and of the colleges and scholes that are in this kingdome, and of other curious things._

[Sidenote: Sixe thousand characters in writing.]

It is not from our purpose (now after that we haue told you of the gouernement of this mightie kingdome) to giue you to vnderstand how that there be great and famous philosophers, as well naturall as morall, and other things of great pollicie and curiosity: to tel you now of their characters, and the manner they haue in writing, and then of the colledges and schooles. Now vnto the first. You shall finde verie fewe in this kingdome but can both write and reade, yet haue they not the alphabet of letters as we haue, but all that they doe write is by figures, and they are long in learning of it, and with great difficultie, for that almost every word hath his character. They do signifie the heauen, which they do call Guant, by one character alone, which is this [Chinese character]:[117] the king, whom they doo call Bontay,[118] by this [Chinese character], and by consequent the earth, the sea, and the rest of the elements. They do vse more than sixe thousand characters different the one from the other, and they doo write them verie swiftly (as it hath beene seene many times at the Philippinas, by manie Chinos that are there, and come thither daily); it is a kinde of language that is better vnderstood in writing then in speaking (as the Hebrue toonge), by reason of the certaine distinction of points that is in euery character differing one from the other, which in speaking cannot be distinguished so easilie. Their order of writing is cleane contrarie vnto ours, for that they doo beginne their lines from aboue downewards, but in verie good order: likewise they begin their lines at the right hande and write towards the left, contrarie vnto vs. They keepe the verie same order in their printing, as you shall vnderstande, and as may be seene this day at Rome in the librarie of the sacred pallace. And likewise in that which King Philip hath caused to be erected in the monasterie of Saint Laurence the royall, and also in other places; in this order as I haue saide, and of their characters to the which I referre me, it is an admirable thing to consider how that in that kingdome they doo speake manie languages, the one differing from the other: yet generallie in writing they doo vnderstand one the other, and in speaking not. The occasion is, for yt one figure or character vnto them all doth signifie one thing, although in the p.r.o.nouncing there is difference in the vowels. The character that doth signifie a citie is this [Chinese character],[119] and in their language some doo call it Leombi, and others Fu, yet both the one and the other doo vnderstande it to bee citie; the like is in all other names. And in this order doo communicate with them the j.a.pones, Lechios, those of Samatra, and those of the kingdome of Quachinchina and other borderers vnto them: whereas in their speech or language, there is no more vnderstanding then is betwixt Greekes and Tuskanes.

The king hath in euerie citie colleges or schooles at his owne cost, in the which they doo learne to write, read, and count, as well as to studie naturall or morall philosophie, astrologie, lawes of the countrie, or any other curious science. They that doo teach in these schooles be such persons as excell in euerie facultie, such as may be found none better, but speciallie in writing and reading: for that there is none, although he be neuer so poore, but dooth learne to write and read, because amongst them he is accounted infamous that cannot doo both. Unto higher studies come a great number of students, and doo trauaile all they may possiblie to profite, for that it is the best course and surest way to obtaine the name of a Loytia, or gentleman, or other dignitie: as more plainelie shall bee showed you in the chapter following, where the order howe they doo giue them the t.i.tle Loytia shall bee spoken off, and is amongst vs after the fas.h.i.+on of proceeding or commencing doctor.

[Sidenote: Paper made of the filme of canes.]

[Sidenote: Pens made of canes.]

Unto the colleges, as well maiors as minors, the king dooth sende euerie yeere uisiters, for to see and vnderstande howe the studentes doo profite, and what the masters bee, with other matters touching their good governement. In their visitation they doo honour in wordes those whome they finde of abilitie, animating them to perseuer in the same: and doo put in prison and punish such as they knowe to haue abilitie, and doo not profite themselues thereof; and such as haue none, nor will not learne, they put out of the colleges, that others may occupie their places that better will imploy themselues. They haue great abundance of paper, the which is made of the filme of canes, and with great facilitie: it is verie good cheape: their printed bookes are made thereof: the most part of it can be written but on the one side, for that it is so thinne: they doo not write with pennes as wee doo, made of quilles, but with pennes made of canes, and at the end like a fine brush, like vnto a painters pensill: and although this bee their order, yet haue they amongst them excellent scriueners, that grow thereby to bee verie rich. When they write letters vnto anie princ.i.p.all person, they gilde the margent of the paper, and limbe it, and they put the letter written into a purse made of the same paper all guilt and painted, the which they shut and seale, so that the letter is onely contained therein.

This they doo vse verie much, that although one go to visite another in person, yet they doo carrie a letter written in their sleeues, and possible there shall not bee written in the same tenne letters, and that signifieth that they doo come to kisse their handes; these things are to bee solde at the bookebinders of all sortes, as well for princ.i.p.all persons and men of authoritie, as for others of meaner estate for to desire, reprehend, or discommende: and to conclude, for all thinges that they will desire or haue neede of, yea if it bee to defie anie bodie, so that the buyer hath no more to doo but to close it vp and seale it to sende it whither his pleasure is. These and manie other curiosities they do vse, as you haue heard and shall heare in the discourse of this small hystorie, or at the least somewhat touched, for that the breuitie that I doo pretend and will vse, will not permit that I shoulde enter so farre for to declare at large, but to be briefe in that I shall declare.

CHAP. XIV.

_Of the examination of such whome they preferre to the degree of Loytia, which is with vs the degree of a doctor: and howe they doo commence them, and howe they doo beare him companie._

These uisitours of whome wee haue spoken, the king and his counsaill doo sende them to visite his prouinces; and amongest the greatest things that are giuen them in charge, is the visitation of the colledges and schooles which the king hath in all the princ.i.p.all citties, as is saide; the which visitour hath a particular authoritie for to commence or graduate such students as haue finished their course, and are of abilitie and sufficiencie to perfourme the same. They doo make them gentlemen, if they bee capable of anie charge of iustice or gouernment.

And for that the vse of their ceremonies is a thing woorthie to bee knowne, I will here declare the same order which Frier Martin de Herrada, and his companions, did see in the citie of Aucheo,[120] at the time of their commencement.

At such time as the visitor hath concluded the visitation of his prouince, and hath punished the malifactors, and rewarded the good: in the metropolitane cities, hee doth straight wayes cause proclamation to bee made that all students and scholers that doo finde themselues sufficient, and haue a corage to be examined to take the degree of Loytia, the which, although amongst them is vnderstoode to bee made a gentleman, yet amongst vs is a doctour.

The day appointed being come, they are all presented before the visitour, who taketh all their names in a scrowle, and appointeth another day for their examination. This day, for honour of the feast, the visitor dooth inuite all the learned Loytias that are in the citie, who ioyntly with him do make the examination with great rigour, alwayes putting forwardes and preferring those that are skilfull in the lawes of the countrey, by which they do gouerne all other faculties whatsoeuer, and that they be therewithall good, and vertuous. And all those that they doo finde with these properties, they do write their names in an other scrowle, and doo appoint the day of commencement, the which is done with great ceremonies and much people, in whose presence the visitor, in the name of the king, doth giue vnto them the ensignes of degree and dignitie to be a Loytia; that is, a waste or girdle bossed with gold or siluer, and a hat with certaine thinges on it, as shall be shewed you in the chapter following; which is a signe and token that doth make the difference from the vulgar people, without the which none can shewe himselfe in publike.