Balthasar and Other Works - 1909 Part 6

"Miss Morgan employs Dr. Daoud to work for her, and she makes use of hypnotism and suggestion to induce people to make fools of themselves, as it her beauty was not quite enough."

I did not stop to listen any longer. An irresistible force hurried me on towards Miss Morgan.

THE DAUGHTER OF LILITH

TO JEAN PSICHARI

I had left Paris late in the evening, and I spent a long, silent and snowy night in the corner of the railway carriage. I waited six mortal hours at X------, and the next afternoon I found nothing better than a farm-waggon to take me to Artigues. The plain whose furrows rose and fell by turns on either side of the road, and which I had seen long ago lying radiant in the suns.h.i.+ne, was now covered with a heavy veil of snow over which straggled the twisted black stems of the vines. My driver gently urged on his old horse, and we proceeded through an infinite silence broken only at intervals by the plaintive cry of a bird, sad even unto death. I murmured this prayer in my heart: "My G.o.d, G.o.d of Mercy, save me from despair and after so many transgressions, let me not commit the one sin Thou dost not forgive." Then I saw the sun, red and rayless, blood-hued, descending on the horizon, as it were, the sacred Host, and remembering the divine Sacrifice of Calvary, I felt hope enter into my soul. For some time longer the wheels crunched the snow. At last the driver pointed with the end of his whip to the spire of Artigues as it rose like a shadow against the dull red haze.

"I say," said the man, "are you going to stop at the presbytery? You know the cure?"

"I have known him ever since I was a child. He was my master when I was a student."

"Is he learned in books?"

"My friend, M. Safrac, is as learned as he is good."

"So they say. But they also say other things."

"What do they say, my friend?"

"They say what they please, and I let them talk."

"What more do they say?"

"Well, there are those who say he is a sorcerer, and that he can tell fortunes."

"What nonsense!"

"For my part I keep a still tongue! But if M. Safrac is not a sorcerer and fortune-teller, why does he spend his time reading books?"

The waggon stopped in front of the presbytery.

I left the idiot, and followed the cure's servant, who conducted me to her master in a room where the table was already laid. I found M. Safrac greatly changed in the three years since I had last seen him. His tall figure was bent He was excessively emaciated. Two piercing eyes glowed in his thin face. His nose, which seemed to have grown longer, descended over his shrunken lips. I fell into his arms.

"My father, my father," I cried, sobbing, "I have come to you because I have sinned. My father, my dear old master, whose profound and mysterious knowledge overawed my mind, and who yet rea.s.sured it with a revelation of maternal tenderness, save your child from the brink of a precipice. O my only friend, save me; enlighten me, you my only beacon!"

He embraced me, and smiled on me with that exquisite kindness of which he had given so many proofs during my childhood, and then he stepped back, as if to see me better.

"Well, adieu!" he said, greeting me according to the custom of his country, for M. Safrac was born on the banks of the Garonne, in the home of those famous wines which seemed the symbol of his own generous and fragrant soul.

After having taught philosophy with great distinction in Bordeaux, Poitiers and Paris, he asked as his only reward the gift of a poor cure in the country where he had been born and where he wished to die. He had now been priest at Artigues for six years, and in this obscure village he practised the most humble piety and the most enlightened sciences.

"Well, adieu! my child," he repeated. "You wrote me a letter to announce your coming which has moved me deeply. It is true, then, that you have not forgotten your old master?"

I tried to throw myself at his feet

"Save me! save me!" I stammered.

But he stopped me with a gesture at once imperious and gentle.

"You shall tell me to-morrow, Ary, what you have to tell. First, warm yourself. Then we will have supper, for you must be very hungry and very thirsty."

The servant placed on the table the soup-tureen out of which rose a fragrant column of steam. She was an old woman, her hair hidden under a black kerchief, and in her wrinkled face were strongly mingled the beauty of race and the ugliness of decay. I was in profound distress, and yet the peace of this saintly dwelling, the gaiety of the wood fire, the white table-cloth, the wine and the steaming dishes entered, little by little, into my soul. Whilst I ate I nearly forgot that I had come to the fireside of this priest to exchange the soreness of remorse for the fertilising dew of repentance. Monsieur Safrac reminded me of the hours, already long since past, which we had spent together in the college when he had taught philosophy.

"You, Ary," he said to me, "were my best pupil. Your quick intelligence was always in advance of the thought of the teacher. For that reason I at once became attached to you. I like a Christian to be daring. Faith should not be timid when unbelief shows an indomitable audacity. The Church nowadays has lambs only; and it needs lions. Who will give us back those learned fathers and doctors whose erudition embraced all sciences? Truth is like the sun; it requires the eye of an eagle to contemplate it."

"Ah, M. Safrac, you brought to bear on all questions that daring vision which nothing dazzles. I remember that your opinions sometimes even startled those of your colleagues whom the holiness of your life filled with admiration. You did not fear new ideas. Thus, for instance, you were inclined to admit the plurality of inhabited worlds."

His eyes kindled.

"What will the cowards say when they read my book? I have meditated, and I have worked under this beautiful sky, in this land which G.o.d has created with a special love. You know that I have some knowledge of Hebrew, Arabic, Persian, and certain of the Indian dialects. You also know that I have brought here a library rich in ancient ma.n.u.scripts. I have plunged profoundly into the knowledge of the tongues and traditions of the primitive East. This great work, by the help of G.o.d, will not have been in vain. I have nearly finished my book on 'Origins,' which re-establishes and upholds that Biblical exegesis of which an impious science already foresaw the imminent overthrow. G.o.d in His mercy has at last permitted science and faith to be reconciled. To effect this reconciliation I have started with the following premises:

"The Bible, inspired by the Holy Ghost, tells only the truth, but it does not tell all the truth. And how could it, seeing that its only object is to inform us of what is needful for our eternal salvation?

Apart from this great purpose it has no other. Its design is as simple as it is infinite. It includes the fall and the redemption; it is the sacred history of man; it is complete and restricted. Nothing has been admitted to satisfy profane curiosity. A G.o.dless science must not be permitted to triumph any longer over the silence of G.o.d. It is time to say, 'No, the Bible has not lied, because it has not revealed all.'

That is the truth which I proclaim. By the help of geology, prehistoric archaeology, the Oriental cosmogonies, Hitt.i.te and Sumerian monuments, Chaldean and Babylonian traditions preserved in the Talmud, I a.s.sert the existence of the pre-Adamites, of whom the inspired writer of Genesis does not speak, for the only reason that their existence did not bear upon the eternal salvation of the children of Adam. Furthermore, a minute study of the first chapters of Genesis has proved to me the existence of two successive creations separated by untold ages, of which the second is only, so to speak, the adaptation of a corner of the earth to the needs of Adam and his posterity."

He paused, then he continued in a low voice and with a solemnity truly religious:

"I, Martial Safrac, unworthy priest, doctor of theology, submissive as an obedient child to the authority of our Holy Mother the Church, I a.s.sert with absolute certainty--yielding all due submission to our holy father the Pope and the Councils--that Adam, who was created in the image of G.o.d, had two wives, of whom Eve was the second."

These singular words drew me little by little out of myself and filled me with a curious interest. I therefore felt something of disappointment when M. Safrac, planting his elbows on the table, said to me:

"Enough on that subject. Some day, perhaps, you will read my book, which will enlighten you on this point. I was obliged, in obedience to strict duty, to submit the work to Monseigneur, and to beg his Grace's approval. The ma.n.u.script is at present in the archbishop's hands, and any minute I may expect a reply which I have every reason to believe will be favourable. My dear child, try those mushrooms out of our own woods, and this native wine of ours, and acknowledge that this is the second promised land, of which the first was only the image and the forecast."

From this time on our conversation, grown more familiar, ranged over our common recollections.

"Yes, my child," said M. Safrac, "you were my favourite pupil, and G.o.d permits preferences if they are founded on impartial judgment. So I decided at once that there was in you the making of a man and a Christian. Not that great imperfections were not in evidence. You were irresolute, uncertain, and easily disconcerted. Pa.s.sions, so far latent, smouldered in your soul. I loved you because of your great restlessness, as I did another of my pupils for quite opposite qualities. I loved Paul d'Ervy for his unswerving steadfastness of mind and heart."

At this name I blushed and turned pale and with difficulty suppressed a cry, and when I tried to answer I found it impossible to speak. M.

Safrac appeared not to notice my distress.

"If I remember aright, he was your best friend," he added. "You have remained intimate ever since, have you not? I know he has started on a diplomatic career, and a great future is predicted for him. I hope that in happier times than the present he may be entrusted with office at the Holy See. In him you have a faithful and devoted friend."

"My father," I replied, with a great effort, "to-morrow I will speak to you of Paul d'Ervy and of another person."

M. Safrac pressed my hand. We separated, and I went to the room which had been prepared for me. In my bed, fragrant with lavender, I dreamed that I was once again a child, and that as I knelt in the college chapel I was admiring the blonde and ecstatic women with which the gallery was filled, when suddenly out of a cloud over my head I seemed to hear a voice say:

"Ary, you believe that you love them in G.o.d, but it is G.o.d you love in them."

The next morning when I woke I found M. Safrac standing at the side of my bed.

"Come, Ary, and hear the Ma.s.s which I am about to celebrate for your intention. After the Holy Sacrifice I shall be ready to listen to what you have to say."

The Church of Artigues was a little sanctuary in the Norman style which still flourished in Aquitaine in the twelfth century. Restored some twenty years ago, it had received the addition of a bell-tower which had not been contemplated in the original plan. At any rate, poverty had safeguarded its pure bareness. I tried to join in the prayers of the celebrant as much as my thoughts would permit, and then I returned with him to the presbytery. Here we breakfasted on a little bread and milk, after which we went to M. Safrac's room.