An Essay on the Evils of Popular Ignorance Part 2

and claimed to be cultivated by the people, who in every land were suffering the maladies which it had the properties to heal. But, while by the greater part of mankind it was not accounted worth admission to a place on their blasted, desolated soil, the manner in which its virtue was frustrated among those who pretended to esteem it, as it was, the best gift of the divine beneficence, is recorded in eternal reproach of the Christian nations.

As the hostility of heathenism, in the direct endeavors to extirpate the Christian religion, became evidently hopeless, in the nations within the Roman empire, there was a grand change of the policy of evil; and all manner of reprobate things, heathenism itself among them, rushed as by general conspiracy into treacherous conjunction with Christianity, retaining their own quality under the sanction of its name, and by a rapid process reducing it to surrender almost everything distinctive of it but that dishonored name: and all this under protection of the "gross darkness covering the people." There were indeed in existence the inspired oracles, and these could not be essentially falsified. But there was no lack of expedients and pre-texts for keeping them in a great measure secreted. It might be done under a pretence that reverence for their sanct.i.ty required they should be secluded as within the recesses of a temple, nor be there consulted but by consecrated personages; a pretence excellently contrived, since it was its own security against exposure, the people being thus kept unaware that the sacred writings themselves expressly invited popular inspection, by declaring themselves addressed to mankind at large. The deceivers were not worse off for the other facilities. In the progress of translation, the holy Scriptures could be intercepted and stopped short in a language but little less unintelligible than the original ones to the bulk of the people, in order that this "profane vulgar" might never hear the very words of G.o.d, but only such report as it should please certain men, at their discretion, to give of what he had said; men, however, of whom the majority were themselves too ignorant to cite it in even a falsified import. But though the people had understood the language, in the usage of social converse, there was a grand security against them in keeping them so dest.i.tute of the knowledge of letters, that the Bible, if such a rare thing ever could happen to fall into any of their hands, would be no more to them than a scroll of hieroglyphics. When to this was added, the great cost of a copy of so large a book before the invention of printing, it remained perhaps just worth while, (and it would be a matter of no difficulty or daring,) to make it, in the maturity of the system, an offence, and sacrilegious invasion of sacerdotal privilege, to look into a Bible. If it might seem hard thus to const.i.tute a new sin, in addition to the long list already denounced by the divine law, amends were made by indulgently rescinding some articles in that list, and qualifying the principles of obligation with respect to them all.

In this latency of the sacred authorities, withdrawn from all communication with the human understanding, there were retained still many of the terms and names belonging to religion. They remained, but they remained only such as they could be when the departing spirit of that religion was leaving them void of their import and solemnity, and so rendered applicable to purposes of deception and mischief. They were as holy vessels, in which the original contents might, as they were escaping, be clandestinely replaced by the most malignant preparations. And as crafty and wicked men had a direct interest in this subst.i.tution, the pernicious operation went on incessantly; and with an ability, and to an extent to evince that the utmost barbarism of the times cannot extinguish genius, when it is iniquity that sets it on fire. How prolific was the invention of the falsehoods and absurdities of notion, and of the vanities and corruptions of practice, which it was devised to make the terms and names of religion designate and sanction! while it was also managed, with no less sedulity and success, that the inventors and propagators should be held in submissive reverence by the community, as the oracular depositaries of truth. That community had not knowledge enough of any other kind, to create a resisting and defensive power against this imposition in the concern of religion. A sound exercise of reason on subjects out of that province, a moderate degree of instruction in literature and science rightly so called, might have produced, in the persons of superior native capacity, somewhat of a competency and a disposition to question, to examine, to call for evidence, and to detect some of the fallacies imposed for Christian faith. But in such completeness of ignorance, the general mind was on all sides pressed and borne down to its fate. All reaction ceased; and the people were reduced to exist in one huge, unintelligent, monotonous substance, united by the interfusion of a vile superst.i.tion, which permitted just enough mental life in the ma.s.s to leave it capable of being actuated to all the purposes of cheats, and tyrants,--a proper subject for the dominion of "our Lord G.o.d the Pope," as he was sometimes denominated; and might have been denominated without exciting indignation, in the hearing of millions of beings bearing the form of men and the name of Christians.

Reflect that all this took place under the nominal ascendency of the best and brightest economy of instruction from heaven. Reflect that it was in nations where even the sovereign authority professed homage to the religion of Christ, and adopted and enforced it as a grand national inst.i.tution, that the popular ma.s.s was thus reduced to a material fit for all the bad uses to which priestcraft could wish to put the souls and bodies of its slaves. And then consider what _should_ have been the condition of this great aggregate, wherever Christianity was acknowledged by all as the true religion. The people _should_ have consisted of so many beings having each, in some degree, the independent, beneficial use of his _mind_; all of them trained with a reference to the necessity of their being apprized of their responsibility to their Creator, for the exercise of their reason on the matters of belief and choice; all of them capacitated for improvement by being furnished with the rudiments and instrumental means of knowledge; and all having within their reach, in their own language, the Scriptures of divine truth, some by immediate possession, the rest by means of faithful readers, while the book existed only in ma.n.u.script; all of them after it came to be printed.

Can any doubt arise, whether there were in the Christian states resources competent, if so applied, to secure to all the people an elementary instruction, and the possession of the printed Bible? Resources competent!

All nations, sufficiently raised above barbarism to exist as states, have consumed, in uses the most foreign and pernicious to their welfare, an infinitely greater amount of means than would have sufficed, after due provision for comfortable physical subsistence, to afford a moderate share of instruction to all the people. And in those popish ages, that expenditure alone which went to ecclesiastical use would have been far more than adequate to this beneficent purpose. Think of the boundless cost for supporting the magnificence and satiating the rapacity of the hierarchy, from its triple-crowned head, down through all the orders branded with a consecration under that head to maintain the delusion and share the spoil. Recollect the immense system of policy for jurisdiction and intrigue, every agent of which was a devourer. Recollect the pomps and pageants, for which the general resources were to be taxed: while the general industry was injured by the interruption of useful employment, and the diversion of the people to such dissipation as their condition qualified and permitted them to indulge in. Think also of the incalculable cost of ecclesiastical structures, the temples of idolatry as in truth they were. One of the most striking situations for a religious and reflective Protestant is, that of pa.s.sing some solitary hour under the lofty vault, among the superb arches and columns, of any one of the most splendid of these edifices remaining at this day in our own country. If he has sensibility and taste, the magnificence, the graceful union of so many diverse inventions of art, the whole mighty creation of genius that quitted the world without leaving even a name, will come with magical impression on his mind, while it is contemplatively darkening into the awe of antiquity. But he will be recalled--the sculptures, the inscriptions, the sanctuaries enclosed off for the special benefit, after death, of persons who had very different concerns during life from that of the care of their salvation, and various other insignia of the original character of the place, will help to recall him--to the thought, that these proud piles were in fact raised to celebrate the conquest, and prolong the dominion, of the Power of Darkness over the souls of the people. They were as triumphal arches, erected in memorial of the extermination of that truth which was given to be the life of men.

As he looks round, and looks upwards, on the prodigy of design, and skill, and perseverance, and tributary wealth, he may image to himself the mult.i.tudes that, during successive ages, frequented this fane in the a.s.sured belief, that the idle ceremonies and impious superst.i.tions, which they there performed or witnessed, were a service acceptable to heaven, and to be repaid in blessings to the offerers.

He may say to himself, Here, on this very floor, under that elevated and decorated vault, in a "dim religious light" like this, but with the darkness of the shadow of death in their souls, they prostrated themselves to their saints, or their "queen of heaven;" nay, to painted images and toys of wood or wax, to some ounce or two of bread and wine, to fragments of old bones, and rags of cast-off vestments. Hither they came, when conscience, in looking back or pointing forward, dismayed them, to purchase remission with money or atoning penances, or to acquire the privilege of sinning with impunity in a certain manner, or for a certain time; and they went out at yonder door in the perfect confidence that the priest had secured, in the one case the suspension, in the other the satisfaction, of the divine law. Here they solemnly believed, as they were taught, that, by donatives to the church, they delivered the souls of their departed sinful relations from their state of punishment; and they went out of that door resolved, such as had possessions, to bequeath some portion of them, to operate in the same manner for themselves another day, in the highly probable case of similar need. Here they were convened to listen in reverence to some representative emissary from the Man of Sin, with new dictates of blasphemy or iniquity promulgated in the name of the Almighty: or to witness the trickery of some farce, devised to cheat or frighten them out of whatever remainder the former impositions might have left them of sense, conscience, or property. Here, in fine, there was never presented to their understanding, from their childhood to their death, a comprehensive, honest declaration of the laws of duty, and the pure doctrines of salvation. To think! that they should have mistaken for the house of G.o.d, and the very gate of heaven, a place where the Regent of the nether world had so short a way to come from his dominions, and his agents and purchased slaves so short a way to go thither. If we could imagine a momentary visit from Him who once entered a fabric of sacred denomination with a scourge, because it was made the resort of a common traffic, with what aspect and voice, with what infliction but the "rebuke with flames of fire," would he have entered this mart of iniquity, a.s.suming the name of his sanctuary, where the traffic was in delusions, crimes, and the souls of men? It was even as if, to use the prophet's language, the very "stone cried out of the wall, and the beam out of the timber answered it," in denunciation; for a portion of the means of building, in the case of some of these edifices, was obtained as the price of dispensations and pardons. [Footnote: That most superb Salisbury Cathedral, for example.]

In such a hideous light would the earlier history of one of these mighty structures, pretendedly consecrated to Christianity, be presented to the reflecting Protestant; and then would recur the idea of its cost, as relative to what that expenditure might really have done for Christianity and the people. It absorbed in the construction, sums sufficient to have supplied, costly as they would have been, even ma.n.u.script Bibles, in the people's own language, (as a priesthood of truly apostolic character would have taken care the Scriptures should speak,) to all the families of a province; and in the revenues appropriated to its ministration of superst.i.tion, enough to have provided men to teach all those families to read those Bibles.

In all this, and in the whole const.i.tution of the Grand Apostasy, involving innumerable forms of abuse and abomination, to which our object does not require any allusion, how sad a spectacle is held forth of the people destroyed for lack of knowledge. If, as one of their plagues, an inferior one in itself, they were plundered as we have seen, of their worldly goods, it was that the spoil might subserve to a still greater wrong. What was lost to the accommodation of the body, was to be made to contribute to the depravation of the spirit. It supplied means for multiplying the powers of the grand ecclesiastical machinery, and confirming the intellectual despotism of the usurpers of spiritual authority. Those authorities enforced on the people, on pain of perdition, an acquiescence in notions and ordinances which, in effect, precluded their direct access to the Almighty, and the Saviour of the world; interposing between them and the Divine Majesty a very extensive, complicated, and heathenish mediation, which in a great measure subst.i.tuted itself for the real and exclusive mediation of Christ, obscured by its vast creation of intercepting vanities the glory of the Eternal Being, and thus almost extinguished the true wors.h.i.+p. But how calamitous was such a condition!--to be thus intercepted from direct intercourse with the Supreme Spirit, and to have the solemn and elevating sentiment of devotion flung downward, on objects to some of which even the most superst.i.tious could hardly pay homage without a sense of degradation.

It was, again, a disastrous thing to be under a directory of practical life framed for the convenience of a corrupt system; a rule which enjoined many things wrong, allowed a dispensation from nearly everything that was right, and abrogated the essential principle and ground-work of true morality. Still again, it was an unhappy thing, that the consolations in sorrow and the view of death should either be too feeble to animate, or should animate only by deluding. And it was the consummation of evil in the state of the people of those dark ages, it was, emphatically to be "destroyed," that the great doctrines of redemption should have been essentially vitiated or formally supplanted, so that mult.i.tudes of people were betrayed to rest their final hopes on a ground unauthorized by the Judge of the world. In this most important matter, the spiritual authorities might themselves be subjects of the fatal delusion in which they held the community; and well they deserved to be so, in judicial retribution of their wickedness in imposing on the people, deliberately and on system, innumerable things which they knew to be false.

We have often mused, and felt a gloom and dreariness spreading over the mind while musing, on descriptions of the aspect of a country after a pestilence has left it in desolation, or of a region where the people are peris.h.i.+ng by famine. It has seemed a mournful thing to behold, in contemplation, the mult.i.tude of lifeless? forms, occupying in silence the same abodes in which they had lived, or scattered upon the gardens, fields, and roads; and then to see the countenances of the beings yet languis.h.i.+ng in life, looking despair, and impressed with the signs of approaching death. We have even sometimes had the vivid and horrid picture offered to our imagination, of a number of human creatures shut up by their fellow mortals in some strong hold, under an entire privation of sustenance; and presenting each day their imploring, or infuriated, or grimly sullen, or more calmly woful countenances, at the iron and impregnable gates; each succeeding day more haggard, more perfect in the image of despair; and after awhile appearing each day one fewer, till at last all have sunk. Now shall we feel it as a _relief_ to turn in thought, as to a sight of less portentous evil, from the inhabitants of a country, or from those of such an accursed prison-house, thus pining away, to behold the different spectacle of national tribes, or any more limited portion of mankind, on whose _minds_ are displayed the full effects of knowledge denied; who are under the process of whatever destruction it is, that spirits can suffer from want of the vital aliment to the intelligent nature, especially from "a famine of the words of the Lord?"

To bring the two to a close comparison, suppose the case, that some of the persons thus doomed to perish in the tower were in the possession of the genuine light and consolations of Christianity, perhaps even had actually been adjudged to this fate, (no extravagant supposition,) for zealously and persistingly endeavoring the restoration of the purity of that religion to the deluded community. Let it be supposed that numbers of that community, having conspired to obtain this ad-judgment, frequented the precincts of the fortress, to see their victims gradually peris.h.i.+ng. It would be quite in the spirit of the popish superst.i.tion, that they should believe themselves to have done G.o.d service, and be accordingly pleased at the sight of the more and more deathlike aspect of the emaciated countenances. The while, they might be themselves in the enjoyment of "fulness of bread," We can imagine them making convivial appointments within sight of the prison gates, and going from the spectacle to meet at the banquet. Or they might delay the festivity, in order to have the additional luxury of knowing that the tragedy was consummated; as Bishop Gardiner would not dine till the martyrs were burnt.--Look at these two contemporary situations, that of the persons with truth and immortal hope in their spirits, enduring this slow and painful reduction of their bodies to dissolution,--and that of those who, while their bodies fared sumptuously, were thus miserably peris.h.i.+ng in soul, through its being surrendered to the curse of a delusion which envenomed it with such a deadly malignity: and say which was the more calamitous predicament.

If we have no hesitation in p.r.o.nouncing, let us consider whether we have ever been grateful enough to G.o.d for the das.h.i.+ng in pieces so long since in this land, of a system which maintains, to this hour, much of its stability over the greater part of Christendom. If we regret that certain fragments of it are still held in veneration here, and that so tedious a length of ages should be required, to work out a complete mental rescue from the infatuation which possessed our ancestors, let us at the same time look at the various states of Europe, small and great, where this superst.i.tion continues to hold the minds of the people in its odious grasp; and verify to ourselves what we have to be thankful for, by thinking what reception _our_ minds would give to an offer of subsistence on their mummeries, ma.s.ses, absolutions, legends, relics, mediation of saints, and corruptions, even to complete reversal of the evangelic doctrines.

It was, however, but very slowly that the people of our land realized the benefits of the Reformation, glorious as that event was, regarded as to its progressive and its ultimate consequences. Indeed, the thickness of the preceding darkness was strikingly manifested by the deep shade which still continued stretched over the nation, in spite of the newly risen luminary, whose beams lost their brightness in pervading it to reach the popular mind, and came with the faintness of an obscured and tedious dawn.

A long time there lingered enough of night for the evil spirit of popery to be at large and in power, not abashed, as Milton represents the Evil Angel on his being surprised by the guardians of paradise. Rather the case was that the vindicator itself of truth and holiness, the true Lucifer, shrunk at the rencounter and defiance of the old possessor of the gloomy dominion. The Reformation was not empowered to speak with a voice like that which said, "Let there be light--and there was light." Consider what, on its avowed national adoption in our land, were its provisions for acting on the community, and how slow and partial must have been their efficacy, for either the dissipation of ignorance in general, or the riddance of that worst part of it which had thickened round the Romish delusion, as malignant a pestilence as ever walked in darkness. There was an alteration of formularies, a curtailment of rites, a declaration of renouncing, in the name of the church and state, the most palpable of the absurdities; and a change, in some instances of the persons, but in very many others of the professions merely, of the hierarchy. Such were the appointments and instrumentality, for carrying an innovation of opinions and practices through a nation in which the profoundest ignorance and the most inveterate superst.i.tion fortified each other. And we may well imagine how fast and how far they would be effective, to convey information and conviction among a people whose reason had been just so much the worse, with respect to religion at least, as it had not been totally dormant; and who were too illiterate to be ever the wiser for the volume of inspiration itself, had it been in their native language, in every house, instead of being scarcely in one house in five thousand.

Doubtless some advantage was gained through this change of inst.i.tutions, by the abolition of so much of the authority of the spiritual despotism as it possessed in virtue of being the imperative national establishment. And if, under this relaxation of its grasp, a number of persons declined and escaped into the new faith, they hardly knew how or why, it was happy to make the transition on _any_ terms, with however little of the exercise of reason, with however little competence to exercise it. Well was it to be on the right ground, though a man had come thither like one conveyed while partly asleep. To have grown to a state of mind in which he ceased and refused to wors.h.i.+p relics and wafers, to rest his confidence on penance and priestly absolution, and to regard the Virgin and saints as in effect the supreme regency of heaven, was a valuable alteration _though_ he could not read, and _though_ he could not a.s.sign, and had not clearly apprehended, the arguments which justified the change. Yes, this would be an important thing gained; but not even thus much _was_ gained to the pa.s.sive slaves of popery but in an exceedingly limited extent, during a long course of time after it was supplanted as a national inst.i.tution. It continued to maintain in the faith, feelings, and more private habits of the people, a dominion little enfeebled by the necessity of dissimulation in public observances. As far as to secure this exterior show of submission and conformity, it was an excellent argument that the state had decreed, and would resolutely enforce, a change in religion,--that is to say, till it should be the sovereign pleasure of the next monarch, readily seconded by a majority of the ecclesiastics, just to turn the whole affair round to its former position.

But the argument would expend nearly its whole strength on this policy of saving appearances. For what was there conveyed in it that could strike inward to act upon the fixed tenets of the mind, to destroy there the effect of the earliest and ten thousand subsequent impressions, of inveterate habit and of ancient establishment? Was it to convince and persuade by authority of the maxim, that the government in church and state is wiser than the people, and therefore the best judge in every matter? This, as a.s.serted generally, was what the people firmly believed: it has always, till lately, been the popular faith. But then, was the benefit of this obsequious faith to go exclusively to the government of just that particular time,--a government which, by its innovations and demolitions, was exhibiting a contemptuous dissent from all past government remembered in the land? Were the people not to hesitate a moment to take this innovating government's word for it that all their forefathers, up through a long series of ages, had been fools and dupes in reverencing, in their time, the wisdom and authority of _their_ governors?

The most unthinking and submissive would feel that this was too much: especially after they had proof that the government demanding so prodigious a concession might, on the subst.i.tution of just one individual for another at its head, revoke its own ordinances, and punish those who should contumaciously continue to be ruled by them. You summon us, they might have said to their governors, at your arbitrary dictate to renounce, as what you are pleased to call idolatries and abominations, the faith and rites held sacred by twenty generations of our ancestors and yours. We are to do this on peril of your highest displeasure, and that of G.o.d, by whose will you are professing to act; now who will ensure us that there may not be, some time hence, a vindictive inquisition, to find who among us have been the most ready of obedience to offer wicked insult to the Holy Catholic Apostolic Church?

This deficiency of the moral power of the government, to promote the progress of conviction in the mind of the nation, would be slenderly supplied by the authority of the cla.s.s next to the government in the claim to deference, and even holding the precedence in actual influence,--that is, the families of rank and consequence throughout the country. For the people well knew, in their respective neighborhoods, that many of these had never in reality forsaken the ancient religion, consulting only the policy of a time-serving conformity; and that some of them hardly attempted or wished to conceal from their inferiors that they preserved their fidelity. And then the subst.i.tuted religion, while it came with a great diminution of the pomp which is always the delight of the ignorant, acknowledged,--proclaimed as one of its chief merits,--a still more fatal defect for attracting converts from among beings whose ignorance had never been suffered to doubt, till then, that men in ecclesiastical garb could modify, or suspend, or defeat for them the justice of G.o.d; it proclaimed itself unable to give any exemptions or commutations in matters of conscience.

When such were the recommendations which the new mode of religion _not_, and when the recommendation which it _had_ was simply, (the royal authority set out of the question,) an offer of evidence to the understanding _that it was true_, no wonder that many of a generation so insensate through ignorance should never become its proselytes. But even as to those who did, while it was a happy deliverance, as we have said, to escape almost any way from the utter grossness of popery, still they would carry into their better faith much of the unhappy effect of that previous mental debas.e.m.e.nt. How should a man in the rudeness of an intellect left completely ignorant of truth in general, have a luminous apprehension of its most important division? There could not be in men's minds a phenomenon similar to what we image to ourselves of Goshen in the preternatural night of Egypt, a s.p.a.ce of perfect light, defined out by a precise limit amidst the general darkness.

Only consider, that the new ideas admitted into the proselyte's understanding as the true faith, were to take their situation there in nearly those very same encompa.s.sing circ.u.mstances of internal barbarism which had been so perfectly commodious to the superst.i.tion recently dwelling there; and that which had been favorable and adapted in the utmost degree, that which had afforded much of the sustenance of life, to the false notions, could not but be most adverse to the development of the true ones. These latter, so environed, would be in a condition too like that of a candle in the mephitic air of a vault. The newly adopted religion, therefore, of the uncultivated converts from popery, would be far from exhibiting, as compared with the renounced superst.i.tion, a magnitude of change, and force of contrast, duly corresponding to the difference between the lying vanities of priestcraft and a communication from the living G.o.d. The reign of ignorance combined with imposture had fixed upon the common people of the age of the Reformation, and of several generations downward, the doom of being incapable of admitting genuine Christianity but with an excessively inadequate apprehension of its attributes;--as in the patriarchal ages a man might have received with only the honors appropriate to a saint or prophet, the visitant in whom he was entertaining an angel unawares. Happy for both that ancient entertainer of such a visitant, and the ignorant but honest adopter of the reformed religion, when that which they entertained rewarded them according to its own celestial quality, rather than in proportion to their inadequate reception. We may believe that the Divine Being, in special compa.s.sion to that ignorance to which barbarism and superst.i.tion had condemned inevitably the greater number of the early converts to the reformed religion, did render that faith beneficial to them beyond the proportion of their narrow and still half superst.i.tious conception of it.

And this is, in truth, the consideration the most consolatory in looking back to that tenebrious period in which popery was slowly retiring, with a protracted exertion of all the craft and strength of an able and veteran tyrant contending to the last for prolonged dominion.

It is, however, no consideration of a portion of the people sincere, inquiring, and emerging, though dimly enlightened, from the gloom of so dreary a scene, that is most apt to occur to our thoughts in extenuation of that gloom. Our unreflecting attention allows itself to be so engrossed by far different circ.u.mstances of that period of our history, that we are imposed upon by a spectacle the very opposite of mournful. For what is it but a splendid and animating exhibition that we behold in looking back to the age of Elizabeth?

And _was_ not that, it may be asked, an age of the highest glory to our nation? Why repress our delight in contemplating it? How can we refuse to indulge an inspiring sympathy with the energy of those times, an elation of spirit at beholding the unparalleled allotment of her reign, of statesmen, heroes, and literary geniuses, but for whom, indeed, "that bright occidental star" would have left no such brilliant track of fame behind her?

Permit us to answer by inquiring, What should the intellectual condition of the _people_, properly so denominated, have been in order to correspond in a due proportion to the magnificence of these their representative chiefs, and complete the grand spectacle as that of a _nation_? Determine that; and then inquire what actually _was_ the state of the people all this while. There is evidence that it was, what the fatal blight and blast of popery might be expected to have left it, generally and most wretchedly degraded. What it was is shown by the facts, that it was found impossible, even under the inspiring auspices of the learned Elizabeth, with her constellation of geniuses, orators, scholars, to supply the churches generally with officiating persons capable of going with decency through the task of the public service, made ready, as every part of it was, to their hands; and that to be able to read, was the very marked distinction of here and there an individual. It requires little effort but that of going low enough, to complete the general estimate in conformity to these and similar facts.

And here we cannot help remarking what a deception we suffer to pa.s.s on us from history. It celebrates some period in a nation's career, as pre-eminently ill.u.s.trious, for magnanimity, lofty enterprise, literature, and original genius. There was, perhaps, a learned and vigorous monarch, and there were Cecils and Walsinghams, and Shakspeares and Spensers, and Sidneys and Raleighs, with many other powerful thinkers and actors, to render it the proudest age of our national glory. And we thoughtlessly admit on our imagination this splendid exhibition as in some manner involving or implying the collective state of the people in that age! The ethereal summits of a tract of the moral world are conspicuous and fair in the l.u.s.tre of heaven, and we take no thought of the immensely greater proportion of it which is sunk in gloom and covered with fogs. The general ma.s.s of the population, whose physical vigor, indeed, and courage, and fidelity to the interests of the country, were of such admirable avail to the purposes, and under the direction, of the mighty spirits that wielded their rough agency,--this great a.s.semblage was sunk in such mental barbarism, as to be placed at about the same distance from their ill.u.s.trious intellectual chiefs, as the hordes of Scythia from the finest spirits of Athens. It was nothing to this debased, countless mult.i.tude spread over the country, existing in the coa.r.s.est habits, dest.i.tute, in the proportion of thousands to one, of cultivation, and still in a great degree enslaved by the popish superst.i.tion,--it was nothing to them, in the way of direct influence to draw forth their minds into free exercise and acquirement, that there were, within the circuit of the island, a profound scholars.h.i.+p, a most disciplined and vigorous reason, a masculine eloquence, and genius breathing enchantment. Both the actual possessors of this mental opulence, and the part of society forming, around them, the sphere immediately pervaded by the delight and instruction imparted by them, might as well, for anything they diffused of this luxury and benefit among the general mult.i.tude, have been a Brahminical caste, dissociated by an imagined essential distinction of nature. While they were exulting in this elevation and free excursiveness of mental existence, the prostrate crowd were grovelling through a life on a level with the soil where they were at last to find their graves. But this crowd it was that const.i.tuted the substance of the _nation_; to which, nation, in the ma.s.s, the historian applies the superb epithets, which a small proportion of the men of that age claimed by a striking _exception_ to the general state of the community. History too much consults our love of effect and pomp, to let us see in a close and distinct manner anything

"On the low level of th' inglorious throng;"

and our attention is borne away to the intellectual splendor exhibited among the most favored aspirants of the seats of learning, or in councils, courts, and camps, in heroic and romantic enterprises, and in some immortal works of genius. And thus we are gazing with delight at a fine public bonfire, while, in all the cottages round, the people are s.h.i.+vering for want of fuel.

Our history becomes very bright again with the intellectual and literary riches of a much later period, often denominated a golden age,--that which was ill.u.s.trated by the talents of Addison, Pope, Swift, and their numerous secondaries in fame; and could also boast its philosophers, statesmen, and heroes. And in the lapse of four or five ages, according to the average term of human life, since the earlier grand display of mind, what had been effected toward such an advancement of intelligence in the community, that when this next tribe of highly endowed spirits should appear, they would stand in much loss opprobrious contrast to the main body of the nation, and find a much larger portion of it qualified to receive their intellectual effusions. By this time, the cla.s.s of persons who sought knowledge on a wider scale than what sufficed for the ordinary affairs of life, who took an interest in literature, and const.i.tuted the _Authors'

Public_, had indeed extended a little, extremely little, beyond the people of condition, the persons educated in learned inst.i.tutions, and those whose professions involved some necessity, and might create some taste for reading. Still they _were a cla.s.s_, and that with a limitation marked and palpable, to a degree very difficult for us now to conceive. They were in contact, on the one side, with the great thinkers, moralists, poets, and wits, but very slightly in communication with the generality of the people on the other. They received the emanations from the a.s.semblage of talent and knowledge, but did not serve as conductors to convey them down indefinitely into the community. The national body, regarded in its intellectual character, had an inspirited and vigorous superior part, as const.i.tuted of these men of eminent talents and attainments, and this small cla.s.s of persons in a measure a.s.similated to them in thinking and taste; but it was in a condition resembling that of a human frame in which, (through an injury in the spinal marrow,) some of the most important functions of vitality have terminated at some precise limit downward, leaving the inferior extremities devoid of sensation and the power of action.

It is on record, that works admirably adapted to find readers and to make them, had but an extremely confined and slowly widening circulation, according to _our_ standard of the popular success of the productions of distinguished talents. Nor did the writers _reckon_ on any such popular success. In the calculations of their literary ambition, it was a thing of course that the people went for nothing. It is apparent in allusions to the people occurring in these very works, that "the lower sort," "the vulgar herd," "the canaille," "the mob," "the many-headed beast," "the million," (and even these designations generally meant something short of the lowest cla.s.ses of all,) were no more thought of in any relation to a state of cultivated intelligence than Turks or Tartars. The readers are habitually recognized as a kind of select community, conversed with on topics and in a language with which the vulgar have nothing at all to do,--a converse the more gratifying on that account. And any casual allusions to the bulk of the people are expressed in phrases unaffectedly implying, that they are a herd of beings existing on quite other terms and for essentially other ends, than we, fine writers, and you, our admiring readers. It is evident in our literature of that age, (a feature still more prominent in that of France, at the same and down to a much later period,) that the main national population, accounted as creatures to which souls and senses were given just to render their limbs mechanically serviceable, were regarded by the intellectual aristocracy with hardly so active a sentiment as contempt; they were not worth that; it was the easy indifference toward what was seldom thought of as in existence.

Wickedly wrong as such a feeling was, there is no doubt that the actual state of the people was quite such as would naturally cause it, in men whose large and richly cultivated minds did not contain philanthropy or Christian charity enough to regret and pity the popular debas.e.m.e.nt as a calamity. For while they were indulging their pride in the elevation, and their taste in all the luxuries and varieties, of that ampler higher range of existence enjoyed by such men, in what light must they view the bulk of a nation, that knew nothing of their wit, genius, or philosophy, could not even read their writings, but as a coa.r.s.e ma.s.s of living material, the mere earthy substratum of humanity, not to be accounted of in any comparison or even relation to what man is in his higher style? While they of that higher style were revelling in their mental affluence, the vast majority of the inhabitants of the island were subsisting, and had always subsisted, on the most beggarly pittance on which mind could be barely kept alive. Probably they had at that time still fewer ideas than the people of the former age which we have been describing. For many of those with which popery had occupied the faith and fancy of that earlier generation, had now vanished from the popular mind, without being replaced in equal number by better ideas, or by ideas of any kind. And then their vices had the whole grossness of vice, and their favorite amus.e.m.e.nts were at best rude and boisterous, and a large proportion of them savage and cruel. So that when we look at the s.h.i.+ning wits, poets, and philosophers, of that age, they appear like gaudy flowers growing in a putrid marsh.

And to a much later period this deplorable ignorance, with all its appropriate consequences, continued to be the dishonor and the plague of the intellectual and moral condition of the inhabitants of England. Of England! which had through many centuries made so great a figure in Christendom; which has been so splendid in arms, liberty, legislation, science, and all manner of literature: which has boasted its universities, of ancient foundation and proudest fame, munificently endowed, and possessing, in their acc.u.mulations of literary treasure, nearly the whole results of all the strongest thinking there had been in the world: and which has had also, through the charity of individuals, such a number of minor inst.i.tutions for education, that the persons intrusted to see them administered have, in very numerous instances, not scrupled to divert their resources to total different purposes, lest, perchance, the cause of damage to the people should change from a lack of knowledge to a repletion of it. Of England! so long after the Reformation, and all the while under the superintendence and tuition of an ecclesiastical establishment for both instruction and jurisdiction, co-extended with the entire nation, and furnished for its ministry with men from the discipline of inst.i.tutions where everything the most important to be known was professed to be taught. Thus endowed had England been, thus was she endowed at the period under our review, (the former part of the last century,) with the facilities, the provisions, the great intellectual apparatus, to be wielded in any mode her wisdom might devise, and with whatever strength of hand she chose to apply, for promoting her several millions of rational, accountable, immortal beings, somewhat beyond a state of mere physical existence. When therefore, notwithstanding all this, an awful proportion of them were under the continual process of destruction for want of knowledge, what a tremendous responsibility was borne by whatever part of the community it was that stood, either by office and express vocation, or by the general obligation inseparable from ability, in the relation of guardians.h.i.+p to the rest.

But here the voice of that sort of patriotism which is in vogue as well in England as in China, may perhaps interpose to protest against malicious and exaggerated invective. As if it were a question of what might beforehand be reasonably expected, instead of an account of what actually exists, it may be alleged that surely it is a representation too much against antecedent probability to be true, that a civilized, Christian, magnanimous, and wealthy state like that of England, can have been so careless and wicked as to tolerate, during the lapse of centuries, a hideously gross and degraded condition of the people.

But besides that the fact is plainly so, it were vain to presume, in confidence on any supposed consistency of character, that it _must_ be otherwise. There is no saying _what_ a civilized and Christian nation, (so called,) may not tolerate. Recollect the Slave Trade, which, with the magnitude of a national concern, continued its abominations while one generation after another of Englishmen pa.s.sed away; their intelligence, conscience, humanity, and refinement, as quietly accommodated to it, as if one portion of the race had possessed an express warrant from Heaven to capture, buy, sell, and drive another. This is but one of many mortifying ill.u.s.trations how much the const.i.tution of our moral sentiments resembles a Manichaean creation, how much of them is formed in pa.s.sive submission to the evil principle, acting through prevailing custom; which determines that it shall but very partially depend on the real and most manifest qualities of things present to us, whether we shall have any right perception of their characters of good and evil. The agency which works this malformation in our sentiments needs no greater triumph, than that the true nature of things should be disguised to us by the very effect of their being constantly kept in our sight. Could any malignant enchanter wish for more than this,--to make us insensible to the odious quality of things not only _though_ they stand constantly and directly in our view, but _because_ they do so? And while they do so, there may also stand as obviously in our view, and close by them, the truths which _expose_ their real nature, and might be expected to make us instantly revolt from them; and these truths shall be no other than some of the plainest principles of reason and religion. It shall be as if men of wicked designs could be compelled to wear labels on their b.r.e.a.s.t.s wherever they go, to announce their character in conspicuous letters; or nightly a.s.sa.s.sins could be forced to carry torches before them, to reveal the murder in their visages; or, as if, according to a vulgar superst.i.tion, evil spirits could not help betraying their dangerous presence by a tinge of brimstone in the flame of the lamps. Thus evident, by the light of reason and religion, shall have been the true nature of certain important facts in the policy of a Christian nation; and nevertheless, even the cultivated part of that nation, during a series of generations, having directly before their sight an enormous nuisance and iniquity, shall yet never be struck with its quality, never be made restless by its annoyance, never seriously think of it. And so its odiousness shall never be decidedly apprehended till some individual or two, as by the acquisition of a new moral sense, receive a sudden intuition of its nature, a disclosure of its whole essence and malignity,--the essence and malignity of that very thing which has been exposing its quality, without the least reserve, by the most flagrant signs, to millions of observers.

Thus it has been with respect to the barbarous ignorance under which nine-tenths of the population of our country have continued, through a number of ages subsequent to the Reformation, surrendered to everything low, vicious, and wretched. This state of national debas.e.m.e.nt and dishonor lay spread out, a wide scene of moral desolation, in the sight of statesmen, of dignified and subordinate ecclesiastics, of magistrates, of the philosophic speculators on human nature, and of all those whose rank and opulence brought them hourly proofs what great influence they might have, in any way in which, they should choose to exert it, on the people below them. And still it was all right that the mult.i.tudes, const.i.tuting the grand living agency through the realm, should remain in such a condition that, when they died, the country should lose nothing but so much animated body, with the quantum of vice which helped to keep it in action. When at length some were beginning to apprehend and proclaim that all this was wrong, these cla.s.ses were exceedingly slow in their a.s.sent to the reformed doctrine. A large proportion of them even declared, on system, against the speculations and projects for giving the people, at last, the use and value of their souls as well as their hands. The earnest and sanguine philanthropists might be pardoned the simplicity of not foreseeing such an opposition, though they ought, perhaps, to have known better than to be surprised at the phenomenon. They were to be made wiser by force, with respect to men's governing prejudices and motives. And from credulity mortified is a short transit to suspicion. So ungracious a manner of having the insight into motives sharpened, does not tend to make its subsequent exercise indulgent, when it comes to inspect the altered appearances a.s.sumed by persons and cla.s.ses who have previously been in decided opposition. What arguments have prevailed with you, (the question might be,) since you have never frankly retracted your former contempt of those which convinced _us_? May any sinister thought have occurred, that you might defeat our ends by a certain way of managing the means? Or do you hope to deter mine and limit to some subordinate purposes, what we wish to prosecute for the most general good? Or would you rather impose on yourselves the grievance of promoting an object which you dislike, than that we should have the chief credit of promoting it? Do you sometimes accompany your working in the vineyard with maledictions on those who have reduced you to such a necessity? Would you have been glad to be saved the unwelcome service by _their_ letting it alone?

Those friends of man and their country who were the earliest to combine in schemes for enlightening the people, and who continue to prosecute the object on the most liberal and comprehensive principle, have to acknowledge surmises like these. Nevertheless, they are willing to forego any shrewd investigation into the causes of the later silence and apparent acquiescence of former opposers; and into the motives which have induced some of them, though in no very amicable mood, to take a part in measures tending in their general effect to the same end. Whatever were their suspicion of those motives, they would be reminded of an example, not altogether foreign to the nature of their business, and quite in point to their duty,--that of the magnanimous principle through which the great Apostle disappointed his adversaries, by finding his own triumph in that of his cause, while he saw that cause availing itself of these foes after the manner of some consummate general, who has had the art to make those who have come into the field as but treacherous auxiliaries, co-operate effectually in the battle which they never intended he should gain. Some preached Christ of envy, and strife, and contention, supposing to add affliction to his bonds; but, says he, What then? notwithstanding every way, whether in pretence or truth, Christ is preached--_the thing itself is done_--and I therein rejoice, yea, and will rejoice. When animated by this high principle, this ambition absolutely _for the cause itself_, its servant is a gainer, because _it_ is a gainer, by all things convertible into tribute, whatever may be the temper or intention of the officers, either as towards the cause or towards himself. He may say to them, I am more pleased by what you are actually doing, be the motive what it will, in advancement of the object to which I am devoted, than it is possible for you to aggrieve me by letting me see that you would not be sorry for the frustration of _my_ schemes and exertions for its service; or even by betraying, though I should lament such a state of your minds, that you would be content to sacrifice _it_ if that might be the way to defeat _me_.

We revert but for a moment to the review of past times.--We said that long after the brilliant show of talent, and the creation of literary supplies for the national use, in the early part of the last century, the deplorable mental condition of the people remained in no very great degree altered. To pa.s.s from beholding that bright and sumptuous display, in order to see what there was corresponding to it in the subsequent state of the popular cultivation, is like going out from some magnificent apartment with its l.u.s.tres, music, refections, and a.s.semblage of elegant personages, to be beset by beggars in the gloom and cold of a winter night.

Take a few hours' indulgence in the literary luxuries of Addison, Pope, and their secondaries, and then turn to some authentic plain representation of the attainments and habits of the ma.s.s of the people, at the time when Whitefield and Wesley commenced their invasion of the barbarous community. But the benevolent reader, (or let him be a patriotically proud one,) is quite reluctant to recognize his country, his celebrated Christian nation, "the most enlightened in the world," (as song and oratory have it,) in a populace for the far greater part as perfectly estranged from the page of knowledge, as if printing, or even letters, had never been invented; the younger part finding their supreme delight in rough frolic and savage sports, the old sinking down into impenetrable stupefaction with the decline of the vital principle.

If he would eagerly seek to fix on something as a counterbalance to this, and endeavor to modify the estimate and relieve the feeling, by citing perhaps the courage, and a certain rudimental capacity of good sense, in which the people are deemed to have surpa.s.sed the neighboring nations, he will be compelled to see how these native endowments were overrun and befooled by a farrago of contemptible superst.i.tions;--contemptible not only for their stupid absurdity, but also as having in general nothing of that pensive, solemn, and poetical character which superst.i.tion is capable of a.s.suming.--It is an exception to be made with respect to the northernmost part of the island, that superst.i.tion did there partake of this higher character. It seems to have had somewhat of the tone imitated, but in a softer mode, in the poetry, denominated of Ossian.

As to religion, there is no hazard in saying, that several millions had little further notion of it than that it was an occasional, or, in the opinion of perhaps one in twenty, a regular appearance at church, hardly taking into the account that they were to be taught anything there. And what _were_ they taught--those of them who gave their attendance and attention? What kind of notions it was that had settled in their minds under such ministration, would be, so to speak, brought out, it would be made apparent what they were or were not taught, when so strong and general a sensation was produced by the irruption among them of the two reformers just named, proclaiming, as they both did, (notwithstanding very considerable differences of secondary order,) the principles which had been authoritatively declared to be of the essence of Christianity, in that model of doctrine which had been appointed to prescribe and conserve the national faith. If such doctrine _had_ been imparted to a portion of the popular mind, even though with somewhat less positive statement, less copiousness of ill.u.s.tration, and less cogency of enforcement than it ought; if it had been but in crude _substance_ fixed in the people's understanding, by the ministry of the many thousand authorized instructors, who were by their inst.i.tute solemnly enjoined and pledged not to teach a different sort of doctrine, and not to fail of teaching this; if, we repeat, this faith, so conspicuously declared in the articles, liturgy, and homilies, had been in any degree in possession of the people, they would have recognized its main principles, or at least a similarity of principles, in the addresses of these two new preachers. They would have done so, notwithstanding a peculiarity of phraseology which Whitefield and Wesley carried to excess; and notwithstanding certain specialities which the latter did not, even supposing them to be truths, keep duly subordinate in exhibiting the prominent essentials of Christianity. The preaching, therefore, of these men was a test of what the people had been previously taught or allowed to repose in as Christian truth, under the tuition of their great religious guardian, the national church. What it was or was not would be found, in their having a sense of something like what they had been taught before, or something opposite to it, or some thing altogether foreign and unknown, when they were hearing those loud proclaimers of the old doctrines of the Reformation. Now then, as carrying with them this quality of a test, how were those men received in the community? Why, they were generally received, on account of the import of what they said, still more than from their zealous manner of saying it, with as strong an impression of novelty, strangeness, and contrariety to everything hitherto heard of, as any of our voyagers and travellers of discovery have been by the barbarous tribes who had never before seen civilized man, or as the Spaniards on their arrival in Mexico or Peru. They might, as the voyagers have clone, experience every local difference of moral temperament, from that which hailed them with acclamations, to that which often exploded in a volley of mud and stones; but through all these varieties of greetings, there was a strong sense of something then brought before them for the first time. "Thou bringest certain strange things to our ears," was an expression not more unaffectedly uttered by any hearer of an apostle, preaching in a heathen city. And to many of the auditors, it was a matter of nearly as much difficulty as it would to an inquisitive heathen, and required as new a posture of the mind, to attain an understanding of the evangelical doctrines, though they were the very same which had been held forth by the fathers and martyrs of the English Church.

We have alluded to the violence, which sometimes encountered the endeavor to restore these doctrines to the knowledge and faith of the people. And if any one should have thought that, in the descriptions we have been giving, too frequent and willing use has been made of the epithet "barbarous," or similar words, as if we could have a perverse pleasure in degrading our nation, we would request him to select for himself the appropriate terms for characterizing that state of the people, in point of sense and civilization, to say nothing of religion, which could admit such a fact as this to stand in their history--namely, that, in a vast number of instances and places, where some person unexceptionable in character as far as known, and sometimes well known as a worthy man, has attempted to address a number of the inhabitants, under a roof or under the sky, on what it imported them beyond all things in the world to know and consider, a mult.i.tude have rushed together, shouting and howling, raving and cursing, and accompanying, in many of the instances, their furious cries and yells with loathsome or dangerous missiles; dragging or driving the preacher from his humble stand, forcing him, and the few that wished to encourage and hear him, to flee for their lives, sometimes not without serious injury before they could escape. And that such a history of the people may show how deservedly their superiors were denominated their "betters," it has to add, that these savage tumults were generally instigated or abetted, sometimes under a little concealment, but often avowedly, by persons of higher condition, and even by those consecrated to the office of religious instruction; and this advantage of their station was lent to defend the perpetrators against shame, or remorse, or just punishment, for the outrage.

There would be no hazard in affirming, that since Wesley and Whitefield began the conflict with the heathenism of the country, there have been in it hundreds of occurrences answering in substance to this description.

From any one, therefore, who should be inclined to accuse us of harsh language, we may well repeat the demand in what terms _he_ would think he gave the true character of a mental and moral condition, manifested in such uproars of savage violence as the Christian missionaries among eastern idolaters never had the slightest cause to apprehend. These outrages were so far from uncommon, or confined to any one part of the country, some time before, and for a very long while after, the middle of the last century, that they might be fairly taken as indicating the depth at which the greatest part of the nation lay sunk in ignorance and barbarism. Yet the good and zealous men whose lot it was to be thus set upon by a depraved, infuriate rabble, the foremost of them active in direct a.s.sault, and the rest venting their ferocious delight in a hideous blending of ribaldry and execration, of joking and cursing, were taxed with a canting hypocrisy, or a fanatical madness, for speaking of the prevailing ignorance and barbarism in terms equivalent to our sentence from the Prophet, "The people are destroyed for lack of knowledge," and for deploring the hopelessness of any revolution in this empire of darkness by means of the existing inst.i.tutions, which seemed indeed to have become themselves its strong-holds.

But they whom serious danger could not deter from renewing and indefinitely repeating such attempts at all hazards, were little likely to be appalled by these contumelies of speech. To the persons so abusing them they might coolly reply, "Now really you are inconsiderately wasting your labor. Don't you know, that on the account of this same business we have sustained the battery of stones, brickbats, and the contents of the ditch?

And can you believe we can much care for mere _words_ of insult, after that? Albeit the opprobrious phrases _have_ the fetid coa.r.s.eness befitting the bl.u.s.ter of property without education, or the more highly inspirited tone of railing learnt in a college, they are quite another kind of thing to be the mark for, than such a.s.sailments as have come from the brawny arms of some of your peasants, set on probably by broad hints or plain expressions how much you would be pleased with such exploits."--It is gratifying to see thus exemplified, in the endurance of evil for a good cause, that provision in our nature for economizing the expense of feeling, through which the encountering of the greater creates a hardihood which can despise the less.

That our descriptive observations do not exaggerate the popular ignorance, with its natural concomitants, as prevailing at the middle of the last century and far downward, many of the elderly persons among us can readily confirm, from what they remember of the testimony of their immediate ancestors. It will be recollected what pictures they gave of the moral scene spread over the country when they were young. They could convey lively images of the situations in which the vulgar notions and manners had their free display, by representing the a.s.semblages, and the fas.h.i.+on of discourse and manners, at fairs, revels, and other rendezvous of amus.e.m.e.nt; or in the field of rural employment, or on the village green, or in front of the mechanic's workshop. They could recount various anecdotes characteristic of the times; and repeat short dialogues, or single sayings, which expressed the very essence of what was to the population of the towns.h.i.+p or province instead of law and prophets, or sages or apostles. They could describe how free from all sense of shame whole families would seem to be, from grand-sires down to the third rude reckless generation, for not being able to read; and how well content, when there was some one individual in the neighborhood who could read an advertis.e.m.e.nt, or ballad, or last dying speech of a malefactor, for the benefit of the rest. They could describe the desolation of the land, with respect to any enlightening and impressive religious instruction in the places of wors.h.i.+p; in the generality of which, indeed, the whole spirit and manner of the service tended to what we just now described as the fact--that religion, in its proper sense, was absolutely _a thing not recognized at all_. To most of the persons there the forms attended to were _representative_ of literally nothing--they were _themselves_ the all. [Footnote: None of the anecdotes, that have come down in traditions now fading away, are more ill.u.s.trative of those times, than those which show both people and priest satisfied with the observances at church as _const.i.tuting_ religion, never thinking of them as but the means to _teach_ and _inspire_ it. Such anecdotes must have been