The Divorce of Catherine of Aragon Part 13

The Emperor was not to be roused. He was preparing for his great expedition to Tunis to root out the corsairs, and had other work on hand.

In vain Chapuys had tried to make him believe that Cromwell meditated the destruction of the Princess Mary; in vain Chapuys had told him that words were useless, and that "cautery was the only remedy"--that the English Peers were panting for encouragement to take arms. He had no confidence in insurgent subjects who could not use the const.i.tutional methods which they possessed to do anything for themselves. He saw Henry crus.h.i.+ng down resistance with the relentless severity of the law. He replied to Chapuys's entreaties that, although he could not in conscience abandon his aunt and cousin, yet the Amba.s.sador must temporise. He had changed his mind about Mary's escape: he said it was dangerous, unadvisable, and not to be thought of.[323] The present was not the proper moment. He wrote a cautious letter to the King, which he forwarded for Chapuys to deliver.

In spite of Charterhouse monks and Lutheran preachers, the Amba.s.sador was to take up again the negotiations for the treaty.

Thus Cromwell and he recommenced their secret meetings. A country-house was selected for the purpose, where their interviews would be un.o.bserved.

Chapuys had recommended that Henry should a.s.sist in calling a General Council. Cromwell undertook that Henry would consent, provided the Council was not held in Italy, or in the Pope's or the Emperor's dominions, and provided that the divorce should not be among the questions submitted to it. The Emperor, he said, had done enough for his honour, and might now leave the matter to the King's conscience. With respect to the Queen and Princess, the King had already written to Sir John Wallop, who was to lay his letters before the Spanish Amba.s.sador in Paris. The King had said that, although the Emperor, in forsaking a loyal friend for the sake of a woman, had not acted well with him, yet he was willing to forget and forgive. If the Emperor would advise the ladies to submit to the judgment of the Universities of Europe, which had been sanctioned by the English estates of the realm, and was as good as a decree of a Council, they would have nothing to complain of.[324] Chapuys observed that such a letter ought to have been shown to himself before it was sent; but that was of no moment. The King of France, Cromwell went on, would bring the Turk, and the Devil, too, into Christendom to recover Milan; the King and the Emperor ought to draw together to hold France in check; and yet, to give Chapuys a hint that he knew what he had been doing, he said he had heard, though he did not believe it, that the Emperor and the King of the Romans had thought of invading England, in a belief that they would make an easy conquest of it. They would find the enterprise more costly than they expected, and, even if they did conquer England, they could not keep it.

Chapuys, wis.h.i.+ng to learn how much had been discovered, asked what Cromwell meant. Cromwell told him the exact truth. The scheme had been to stop the trade between England and Flanders. A rebellion was expected to follow, which, Cromwell admitted, was not unlikely; and then, in great detail and with a quiet air of certainty, he referred to the solicitations continually made to the Emperor to send across an army.

Leaving Chapuys to wonder at his sources of information, so accurate, Cromwell spoke of an approaching conference at Calais, which was to be held at the request of the French King. He did not think anything would come of it. He had himself declined to be present, but one of the proposals to be made would be an offer of the Duke of Angouleme for the young Princess Elizabeth. The Council, he said, had meantime been reviewing the old treaty for the marriage of the Emperor to the Princess Mary, and the King had spoken in the warmest terms of the Emperor. Perhaps as a subst.i.tute for the French connection, and provided the divorce was not called in question again, he thought that the Princess Elizabeth might be betrothed to Philip, and a marriage could be found out of the realm for the Princess Mary with the Emperor's consent and approbation. The King, in this case, would give her the greatest and richest dower that was ever given to any Queen or Empress.[325]

Chapuys observed that the divorce must be disposed of before fresh marriages could be thought of. Cromwell wished him to speak himself to the King. Chapuys politely declined to take so delicate a negotiation out of Cromwell's hands. For himself, he had not yet abandoned hope of a different issue. Lord Darcy was still eager as ever, and wished to communicate directly with the Emperor. From Ireland, too, the news were less discouraging. The insurrection had burnt down, but was still unsubdued. Lord Thomas found one of his difficulties to lie in the incompleteness of the Papal censures. The formal Bull of Deposition was still unpublished. The young chief had written to the Pope to say that, but for this deficiency, he would have driven the English out of the island, and to beg that it might be immediately supplied. He had himself, too, perhaps, been in fault. The murder of an archbishop who had not been directly excommunicated was an irregularity and possibly a crime. He prayed that the Pope would send him absolution. Paul as he read the letter showed much pleasure. He excused his hesitation as having risen from a hope that the King of England would repent. For the future he said he would do his duty; and at once sent Lord Thomas the required pardon for an act which had been really meritorious.[326]

The absolution may have benefited Lord Thomas's soul. It did not save him from the gallows.

Again Cromwell and Chapuys met. Again the discussion returned to the insoluble problem. The Spanish Council of State had half recommended that the divorce should be pa.s.sed over, as it had been at Cambray. Chapuys laboured to entangle Henry in an engagement that it should be submitted to the intended General Council. The argument took the usual form.

Cromwell said that the King could not revoke what he had done, without disgrace. Chapuys answered that it was the only way to avoid disgrace, and the most honourable course which he could adopt. The King ought not to be satisfied in such a matter with the laws and const.i.tutions of his own country. If he would yield on this single point, the taking away the property of the clergy might in some degree be confirmed. The ground alleged for it being the defence of the realm, there would be less occasion for such measures in future; the Emperor would allow the King to make his submission in any form that he might choose, and everything should be made as smooth as Henry could desire.

Cromwell, according to Chapuys, admitted the soundness of the argument, but he said that it was neither in his power, nor in any man's power, to persuade the King, who would hazard all rather than yield. Even the present Pope, he said, had, when Cardinal, written an autograph letter to the King, telling him that he had a right to ask for a divorce, and that Clement had done him great wrong.

The less reason then, Chapuys neatly observed, for refusing to lay the matter before a General Council.

The Amba.s.sador went through his work dutifully, though expecting nothing from it, and his reports of what pa.s.sed with the English Ministers ended generally with a recommendation of what he thought the wiser course. Lord Hussey, he said, had sent to him to say that he could remain no longer in a country where all ranks and cla.s.ses were being driven into heresy; and would, therefore, cross the Channel to see the Emperor in person, to urge his own opinion and learn the Emperor's decision from his own lips. If the answer was unfavourable he would tell his friends, that they might not be deceived in their expectations. They would then act for themselves.[327]

It is likely that Chapuys had been instructed to reserve the concessions which Charles was prepared to make till it was certain that, without them, the treaty would fail. France meanwhile was outbidding the Emperor, and the King was using, without disguise, the offers of each Power to alarm the other. Cromwell at the next meeting told Chapuys that Francis was ready to support the divorce unreservedly if Henry would a.s.sist him in taking Milan. The French, he said, should have a sharp answer, could confidence be felt in the Emperor's overtures. A sharp struggle was going on in the Council between the French and Imperial factions. Himself sincerely anxious for the success of the negotiation in which he was engaged, Cromwell said he had fallen into worse disgrace with Anne Boleyn than he had ever been. Anne had never liked him. She had told him recently "she would like to see his head off his shoulders."[328] She was equally angry with the Duke of Norfolk, who had been too frank in the terms in which he had spoken of her. If she discovered his interviews with Chapuys she would do them both some ill turn.

The King himself agreed with Cromwell in preferring the Emperor to Francis, but he would not part company with France till he was a.s.sured that Charles no longer meant his harm. Charles, it will be remembered, had himself written to Henry, and the letter had by this time arrived. Chapuys feared that, if he presented it at a public audience, the Court would conclude that the Emperor was reconciled, and had abandoned the Queen and Princess, so he applied for a private reception. The King granted it, read the letter, spoke graciously of the expedition against the Turks, and then significantly of his own armaments and the new fortifications at Dover and Calais. He believed (as Chapuys had heard from the Princess Mary) that, if he could tide over the present summer, the winter would then protect him, and that in another year he would be strong enough to fear no one. Seeing that he said nothing of the treaty, Chapuys began upon it, and said that the Emperor was anxious to come to terms with him, so far as honour and conscience would allow. Henry showed not the least eagerness. He replied with entire frankness that France was going to war for Milan. Large offers had been made to him, which, so far, he had not accepted; but he might be induced to listen, unless he could be better a.s.sured of the Emperor's intention.[329]

It was evident that Henry could neither be cajoled nor frightened. Should Charles then give up the point for which he was contending? Once more the Imperial Privy Council sat to consider what was to be done. It had become clear that no treaty could be made with Henry unless the Emperor would distinctly consent that the divorce should not be spoken of. The old objections were again weighed--the injuries to the Queen and to the Holy See, the Emperor's obligations, the bad effect on Christendom and on England which a composition on such terms would produce, the encouragement to other Princes to act as Henry had done--stubborn facts of the case which could not be evaded. On the other hand were the dangerous att.i.tude of Francis, the obstinacy of Henry, the possibility that France and England might unite, and the inability of the Emperor to encounter their coalition. Both Francis and Henry were powerful Princes, and a quarrel would not benefit the Queen and her daughter if the Emperor was powerless to help them. The divorce was the difficulty. Should the Emperor insist on a promise that it should be submitted to a General Council? It might be advisable, under certain circ.u.mstances, to create disturbances in England and Ireland, so as to force the King into an alliance on the Emperor's terms. But if Henry could be induced to suspend or modify his attacks on the Faith and the Church, to break his connection with France and withdraw from his negotiations with the Germans, if securities could be taken that the Queen and Princess should not be compelled to sign or promise anything without the Emperor's consent, the evident sense of the Spanish Council of State was that the proceedings against the King should be suspended, perhaps for his life, and that no stipulations should be insisted on, either for the King's return to the Church or for his consent to the meeting of the General Council. G.o.d might perhaps work on the King's conscience without threat of force or violence; and the Emperor, before starting on his expedition to Tunis, might tell the English Amba.s.sador that he wished to be the King's friend, and would not go to war with any Christian Prince unless he was compelled. The Queen's consent would, of course, be necessary; she and the Princess would be more miserable than ever if they were made to believe that there was no help for them.[330]

But their consent, if there was no alternative, might be a.s.sumed when a refusal would be useless.

If the willingness to make concessions was the measure of the respective anxieties for an agreement between the two countries, Spain was more eager than England, for the Emperor was willing to yield the point on which he had broken the unity of Christendom and content himself with words, while Henry would yield nothing, except the French alliance, for which he had cared little from the time that France had refused to follow him into schism.

An alliance of the Emperor with an excommunicated sovereign in the face of a sentence which he had himself insisted on, and with a Bull of Deposition ready for launching, would be an insult to the Holy See more dangerous to it than the revolt of a single kingdom. The treaty might, however, have been completed on the terms which Wallop and the Imperial Amba.s.sador had agreed on at Paris, and which the Imperial Council had not rejected. The Pope saw the peril, struck in, and made it impossible. In the trial and execution of the Carthusians Henry had shown to Europe that he was himself in earnest. The blood of martyrs was the seed of the Church, and Paul calculated rightly that he could not injure the King of England more effectually than by driving him to fresh severities and thus provoking an insurrection. No other explanation can be given for his having chosen this particular moment for an act which must and would produce the desired consequence. Bishop Fisher and Sir Thomas More had been allowed six weeks to consider whether they would acknowledge the Statute of Supremacy. More was respected by every one, except the Lutherans, whom he confessed that he hated; Fisher was regarded as a saint by the Catholic part of England; and the King, who was dependent after all on the support of his subjects and could not wish to shock or alienate them, would probably have pressed them no further, unless challenged by some fresh provocation. Fisher had waded deep into treason, but, if the King knew it, there was no evidence which could be produced. Before the six weeks were expired the Court and the world were astonished to hear that Paul had created the Bishop of Rochester a cardinal, and that the hat was already on the way. Casalis, who foresaw the consequences, had protested against the appointment, both to the Pope and the Consistory. Paul pretended to be frightened. He begged Casalis to excuse him to the King. He professed, what it was impossible to believe, that he had intended to pay England a compliment. A general Council was to meet. He wished England to be represented there by a Prelate whom he understood to be distinguished for learning and sanct.i.ty.

The Roman Pontiffs have had a chequered reputation, but the weakest of them has never been suspected of a want of worldly acuteness. The condition of England was as well understood at Rome as it was understood by Chapuys, and, with Dr. Ortiz at his ear, Paul must have been acquainted with the disposition of every peer and prelate in the realm. Fisher's name had been familiar through the seven years' controversy as of the one English Bishop who had been constant in resistance to every step of Henry's policy. Paul, who had just absolved Silken Thomas for the Archbishop of Dublin's murder, had little to learn about the conspiracy, or about Fisher's share in it. The excuse was an insolence more affronting than the act itself. It was impossible for the King to acknowledge himself defied and defeated. He said briefly that he would send Fisher's head to Rome, for the hat to be fitted on it. Sir Thomas More, as Fisher's dearest friend, connected with him in opposition to the Reformation and sharing his imprisonment for the same actions, was involved along with him in the fatal effects of the Pope's cunning or the Pope's idiotcy. The six weeks ran out. The Bishop and the ex-Chancellor were called again before the Council, refused to acknowledge the supremacy, and were committed for trial.

The French and English Commissioners had met and parted at Calais. Nothing had been concluded there, as Cromwell said with pleasure to Chapuys, prejudicial to the Emperor; but as to submitting the King's conduct to a Council, Cromwell reiterated that it was not to be thought of. Were there no other reason, the hatred borne to him by all the English _prestraylle_ for having pulled down the tyranny of the Church and tried to reform them, would be cause sufficient. The Council would be composed of clergy. More than this, and under the provocation of the fresh insult, Cromwell said that neither the King nor his subjects would recognise any Council convoked by the Pope. A Council convoked by the Emperor they would acknowledge, but a Papal Council never. They intended to make the Church of England a true and singular mirror to all Christendom.[331]

Paul can hardly have deliberately contemplated the results of what he had done. He probably calculated, either that Henry would not dare to go to extremities with a person of so holy a reputation as Bishop Fisher, or that the threat of it would force Fisher's and the Queen's friends into the field in time to save him. They had boasted that the whole country was with them, and the Pope had taken them at their word. Yet his own mind misgave him. The Nuncio at Paris was directed to beg Francis to intercede.

Francis said he would do his best, but feared the "hat" would prove the Bishop's death. Henry, Francis said, was not always easy to deal with. He almost treated him as a subject. He was the strangest man in the world. He feared he could do no good with him.[332] There was not the least likelihood that the King would allow the interposition either of Francis or of any one. The crime created by the Act of Supremacy was the denial by word or act of the King's sovereignty, ecclesiastical or civil, and the object was to check and punish seditious speaking or preaching. As the Act was first drafted, to speak at all against the supremacy brought an offender under the penalties. The House of Commons was unwilling to make mere language into high treason, and a strong attempt was made to introduce the word "maliciously." Men might deny that the King was Head of the Church in ignorance or inadvertence; and an innocent opinion was not a proper subject for severity. But persons who had exposed themselves to suspicion might be questioned, and their answers interpreted by collateral evidence, to prove disloyal intention. Chapuys's letters leave no doubt of Fisher's real disloyalty. But his desire to bring in an Imperial army was shared by half the Peers, and, if proof of it could be produced, their guilty consciences might drive them into open rebellion. It was ascertained that Fisher and More had communicated with each other in the Tower on the answers which they were to give. But other points had risen for which Fisher was not prepared. Among the papers found in his study were letters in an unknown hand addressed to Queen Catherine, which apparently the Bishop was to have forwarded to her, but had been prevented by his arrest. They formed part of a correspondence between the Queen and some Foreign Prince, carried on through a reverend father spoken of as E.

R. ... alluding to things which "no mortal man was to know besides those whom it behoved," and to another letter which E. R. had received of the Bishop himself. Fisher was asked who wrote these letters: "Who was E. R.?

Who was the Prince?" What those things were which no mortal was to know?

If trifles, why the secrecy, and from whom were they to be concealed? What were the letters which had been received from the Bishop himself to be sent oversea? The letters found contained also a request to know whether Catherine wished the writer to proceed to other Princes in Germany and solicit them; and again a promise that the writer would maintain her cause among good men there, and would let her know what he could succeed in bringing to pa.s.s with the Princes.

The Bishop was asked whether, saving his faith and allegiance, he ought to have a.s.sisted a man who was engaged in such enterprises, and why he concealed a matter which he knew to be intended against the King; how the letter came into his hands, who sent it, who brought it. If the Bishop refused to answer or equivocated, he was to understand that the King knew the truth, for he had proof in his hands. The writer was crafty and subtle and had promised to spend his labour with the Princes that they should take in hand to defend the Lady Catherine's cause.

The King held the key to the whole mystery. The mine had been undermined.

The intended rebellion was no secret to Henry or to Cromwell. Catherine, a divorced wife, and a Spanish princess, owed no allegiance in England. But Fisher was an English subject, and conscience is no excuse for treason, until the treason succeeds.

Fisher answered warily, but certainly untruly, that he could not recollect the name either of the Prince who wrote the letter which had been discovered or of the messenger who brought it. It was probably some German prince, but, as G.o.d might help him, he could not say which, unless it was Ferdinand, King of Hungary. E. R. was not himself, nor did he ever consent that the writer should attempt anything with the German Princes against the King.

He had been careful. He had desired Chapuys from the beginning that his name should not be mentioned, except in cipher. He had perhaps abstained from directly advising an application to Ferdinand, who could not act without the Emperor's sanction. His messages to Charles through his Amba.s.sador even Fisher could scarcely have had the hardiness to deny; but these messages, if known, were not alleged. The Anglo-Imperial alliance was on the anvil, and the question was not put to him.[333]

Of Fisher's malice, however, as the law construed it, there was no doubt.

He persisted in his refusal to acknowledge the supremacy of the Crown.

Five days after his examination he was tried at Westminster Hall, and in the week following he was executed on Tower Hill. He died bravely in a cause which he believed to be right. To the last he might have saved himself by submission, but he never wavered. He knew that he could do better service to the Queen and the Catholic Church by his death than by his life. Cromwell told Chapuys that "the Bishop of Rome was the cause of his punishment, for having made a Cardinal of the King's worst enemy." He was "greatly pitied of the people." The pity would have been less had his real conduct been revealed.

A n.o.bler victim followed. In the lists of those who were prepared to take arms against the King there is no mention of the name of Sir Thomas More; but he had been Fisher's intimate friend and companion, and he could hardly have been ignorant of a conspiracy with which Fisher had been so closely concerned; while malice might be inferred without injustice from an acquaintance with dangerous purposes which he had not revealed. He paid the penalty of the society to which he had attached himself. He, even more than the Bishop of Rochester, was the chief of the party most opposed to the Reformation. He had distinguished himself as Chancellor by his zeal against the Lutherans, and, if that party had won the day, they would have gone to work as they did afterwards when Mary became Queen. No one knew better than More the need in which the Church stood of the surgeon's hand; no one saw clearer the fox's face under the monk's cowl: but, like other moderate reformers, he detested impatient enthusiasts who spoilt their cause by extravagance. He felt towards the Protestantism which was spreading in England as Burke felt towards the Convention and the Jacobin Club, and while More lived and defied the statute the vast middle party in the nation which was yet undecided found encouragement in opposition from his example. His execution has been uniformly condemned by historians as an act of wanton tyranny. It was not wanton, and it was not an act of tyranny. It was an inevitable and painful incident of an infinitely blessed revolution.

The received accounts of his trial are confirmed with slight additions by a paper of news from England which was sent to the Imperial Court.

More was charged with having deprived the King of the t.i.tle of "Supreme Head of the Church," which had been granted to him by the last Parliament.

He replied that, when questioned by the King's Secretary what he thought of the statute, he had answered that, being a dead man to the world, he cared nothing for such things, and he could not be condemned for silence.

The King's Attorney said that all good subjects were bound to answer without dissimulation or reserve, and silence was the same as speech.

Silence, More objected, was generally taken to mean consent. Whatever his thoughts might be, he had never uttered them.

He was charged with having exchanged letters with the Bishop of Rochester in the Tower on the replies which they were to give on their examination.

Each had said that the statute was a sword with two edges, one of which slew the body, the other the soul. As they had used the same words it was clear that they were confederated.

More replied that he had answered as his conscience dictated, and had advised the Bishop to do the same. He did not believe that he had ever said or done anything maliciously against the statute.

The jury consulted only for a quarter of an hour and returned a verdict of "guilty." Sentence pa.s.sed as a matter of course, and then More spoke out.

As he was condemned, he said he would now declare his opinion. He had studied the question for seven years, and was satisfied that no temporal lord could be head of the spiritualty. For each bishop on the side of the Royal Supremacy he could produce a hundred saints. For their Parliament he had the Councils of a thousand years. For one kingdom he had all the other Christian Powers. The Bishops had broken their vows; the Parliament had no authority to make laws against the unity of Christendom, and had capitally sinned in making them. His crime had been his opposition to the second marriage of the King. He had faith, however, that, as St. Paul persecuted St. Stephen, yet both were now in Paradise, so he and his judges, although at variance in this world, would meet in charity hereafter.[334]

The end came quickly. The trial was on the 1st of July; on the 6th the head fell of one of the most interesting men that England ever produced.

Had the supremacy been a question of opinion, had there been no conspiracy to restore by arms the Papal tyranny, no clergy and n.o.bles entreating the landing of an army like that which wasted Flanders at the command of the Duke of Alva, no Irish n.o.bles murdering Archbishops and receiving Papal absolution for it, to have sent Sir Thomas More to the scaffold for believing the Pope to be master of England would have been a barbarous murder, deserving the execration which has been poured upon it. An age which has no such perils to alarm its slumbers forgets the enemies which threatened to waste the country with fire and sword, and admires only the virtues which remain fresh for all time; we, too, if exposed to similar possibilities might be no more merciful than our forefathers.

The execution of Fisher and More was the King's answer to Papal thunders and domestic conspirators, and the effect was electric. Darcy again appealed to Chapuys, praying that the final sentence should be instantly issued. He did not wish to wait any longer for Imperial aid. The Pope having spoken, the country would now rise of itself. The clergy would furnish all the money needed for a beginning, and a way might be found to seize the gold in the treasury. Time pressed. They must get to work at once. If they loitered longer the modern preachers and prelates would corrupt the people, and all would be lost.[335] Cifuentes wrote from Rome to the Emperor that the Bishop of Paris was on his way there with proposals from Francis for an arrangement with England which would be fatal to the Queen, the Church, and the morals of Christendom. He begged to be allowed to press the Pope to hold in readiness a brief deposing Henry; a brief which, if once issued, could not be recalled.[336]

CHAPTER XIX.

Campaign of the Emperor in Africa--Uncertainties at Rome--Policy of Francis--English preparations for war--Fresh appeals to the Emperor--Delay in the issue of the censures--The Princess Mary--Letter of Catherine to the Pope--Disaffection of the English Catholics--Libels against Henry, Cromwell, and Chapuys--Lord Thomas Fitzgerald--Dangerous position of Henry--Death of the Duke of Milan--Effect on European policy--Intended Bull of Paul III.--Indecision of Charles--Prospect of war with France-- Advice of Charles to Catherine--Distrust of the Emperor at the Papal Court--Warlike resolution of the Pope restrained by the Cardinals.

Cifuentes had been misinformed when he feared that Francis was again about to interpose in Henry's behalf at Rome. The conference at Calais had broken up without definite results. The policy of France was to draw Henry off from his treaty with the Emperor; Henry preferred to play the two great Catholic Powers one against the other, and commit himself to neither; and Francis, knowing the indignation which Fisher's execution would produce at Rome, was turning his thoughts on other means of accomplis.h.i.+ng his purpose. The Emperor's African campaign was splendidly successful--too successful to be satisfactory at the Vatican. The Pope, as the head of Christendom, was bound to express pleasure at the defeat of the Infidels, but he feared that Charles, victorious by land and sea, might give him trouble in his own dominions.[337] A settled purpose, however, remained to punish the English King, and Henry had need to be careful. The French faction in the Council wished him to proceed at once to extremities with the Princess, which would effectually end the hopes of an Imperial alliance. Anne Boleyn was continually telling the King that the Queen and Princess were his greatest danger. "They deserved death more than those who had been lately executed, since they were the cause of all the mischief."[338] Chapuys found himself no longer able to communicate with Mary, from the increased precaution in guarding her. It was alleged that there was a fear of her being carried off by the French.

The Imperial party at Rome, not knowing what to do or to advise, drew a curious memorandum for Charles's consideration. The Emperor, they said, had been informed when the divorce case was being tried at Rome, _that England was a fief of the Church of Rome_, and as the King had defied the Apostolic See, he deserved to be deprived of his crown. The Emperor had not approved of a step so severe. But the King had now beheaded the Bishop of Rochester, whom the Pope had made a cardinal. On the news of the execution the Pope and Cardinals had moved that he should be deprived at once and without more delay for this and for his other crimes. Against taking such action was the danger to the Queen of which they were greatly afraid, and also the sense that if, after sentence, the crown of England devolved on the Holy See, injury might be done to the prospects of the Princess. It might be contrived that the Pope in depriving the King might a.s.sign the crown to his daughter, or the Pope in consistory might declare secretly that they were acting in favour of the Princess and without prejudice to her claim. To this, however, there was the objection that the King might hear of it through some of the Cardinals. Something at any rate had to be done. All courses were dangerous. The Emperor was requested to decide.[339]

A new ingredient was now to be thrown into the political cauldron. So far from wis.h.i.+ng to reconcile England with the Papacy, the Pope informed Cifuentes that Francis was now ready and willing to help the Apostolic See in the execution of the sentence against the King of England. Francis thought that the Emperor ought to begin, since the affair was his personal concern; but when the first step was taken Francis himself would be at the Pope's disposition. The meaning of this, in the opinion of Cifuentes, was merely to entangle the Emperor in a war with England, and so to leave him.

The Pope himself thought so too. Francis had been heard to say that when the Emperor had opened the campaign he would come next and do what was most for his own interest. The Pope, however, said, as Clement had said before him, that, if Charles and Francis would only act together against England, the "execution" could be managed satisfactorily. Cifuentes replied that he had no commission to enter into that question. He reported what had pa.s.sed to his master, and said that he would be in no haste to urge the Pope to further measures.[340]

Henry had expected nothing better from France. He had dared the Pope to do his worst. He stood alone, with no protection save in the jealousy of the rival Powers, and had nothing to trust to save his own ability to defend his country and his crown. His chief anxiety was for the security of the sea. A successful stoppage of trade would, as Cromwell admitted, lead to confusion and insurrection. s.h.i.+p after s.h.i.+p was built and launched in the Thames. The busy note of preparation rang over the realm. The clergy, Lord Darcy had said, were to furnish money for the rising. The King was taking precautions to shorten their resources, and turn their revenues to the protection of the realm. Cromwell's visitors were out over England examining into the condition of the religious houses, exposing their abuses and sequestrating their estates. These dishonoured inst.i.tutions had been found to be "very stews of unnatural crime" through the length and breadth of England. Their means of mischief were taken away from such worthless and treacherous communities. Crown officials were left in charge, and their final fate was reserved for Parliament.

Henry, meanwhile, confident in his subjects, and taking lightly the dangers which threatened him, went on progress along the Welsh borders, hunting, visiting, showing himself everywhere, and received with apparent enthusiasm. The behaviour of the people perplexed Chapuys. "I am told," he wrote, "that in the districts where he has been, a good part of the peasantry, after hearing the Court preachers, are abused into the belief that he was inspired by G.o.d to separate himself from his brother's wife.

They are but idiots. They will return soon enough to the truth when there are any signs of change." They would not return, nor were they the fools he thought them. The clergy, Chapuys himself confessed it, had made themselves detested by the English commons for their loose lives and the tyranny of the ecclesiastical courts. The monasteries, too many of them, were nests of infamy and fraud, and the King whom the Catholic world called Antichrist appeared as a deliverer from an odious despotism.

At Rome there was still uncertainty. The Imperial memorandum explains the cause of the hesitation. The Emperor was engaged in Africa, and could decide nothing till his return. The great Powers were divided on the part.i.tion of the bear's skin, while the bear was still unstricken. Why, asked the impatient English Catholics, did not the Pope strike and make an end of him when even Francis, who had so long stayed his hand, was now urging him to proceed? Francis was probably as insincere as Cifuentes believed him to be. But the mere hope of help from such a quarter gave fresh life to the wearied Catherine and her agents.