American Indian stories Part 7

In this fas.h.i.+on many have pa.s.sed idly through the Indian schools during the last decade, afterward to boast of their charity to the North American Indian. But few there are who have paused to question whether real life or long-lasting death lies beneath this semblance of civilization.

THE GREAT SPIRIT

When the spirit swells my breast I love to roam leisurely among the green hills; or sometimes, sitting on the brink of the murmuring Missouri, I marvel at the great blue overhead. With half-closed eyes I watch the huge cloud shadows in their noiseless play upon the high bluffs opposite me, while into my ear ripple the sweet, soft cadences of the river's song. Folded hands lie in my lap, for the time forgot. My heart and I lie small upon the earth like a grain of throbbing sand.

Drifting clouds and tinkling waters, together with the warmth of a genial summer day, bespeak with eloquence the loving Mystery round about us. During the idle while I sat upon the sunny river brink, I grew somewhat, though my response be not so clearly manifest as in the green gra.s.s fringing the edge of the high bluff back of me.

At length retracing the uncertain footpath scaling the precipitous embankment, I seek the level lands where grow the wild prairie flowers.

And they, the lovely little folk, soothe my soul with their perfumed breath.

Their quaint round faces of varied hue convince the heart which leaps with glad surprise that they, too, are living symbols of omnipotent thought. With a child's eager eye I drink in the myriad star shapes wrought in luxuriant color upon the green. Beautiful is the spiritual essence they embody.

I leave them nodding in the breeze, but take along with me their impress upon my heart. I pause to rest me upon a rock embedded on the side of a foothill facing the low river bottom. Here the Stone-Boy, of whom the American aborigine tells, frolics about, shooting his baby arrows and shouting aloud with glee at the tiny shafts of lightning that flash from the flying arrow-beaks. What an ideal warrior he became, baffling the siege of the pests of all the land till he triumphed over their united attack. And here he lay--Inyan our great-great-grandfather, older than the hill he rested on, older than the race of men who love to tell of his wonderful career.

Interwoven with the thread of this Indian legend of the rock, I fain would trace a subtle knowledge of the native folk which enabled them to recognize a kins.h.i.+p to any and all parts of this vast universe. By the leading of an ancient trail I move toward the Indian village.

With the strong, happy sense that both great and small are so surely enfolded in His magnitude that, without a miss, each has his allotted individual ground of opportunities, I am buoyant with good nature.

Yellow Breast, swaying upon the slender stem of a wild sunflower, warbles a sweet a.s.surance of this as I pa.s.s near by. Breaking off the clear crystal song, he turns his wee head from side to side eyeing me wisely as slowly I plod with moccasined feet. Then again he yields himself to his song of joy. Flit, flit hither and yon, he fills the summer sky with his swift, sweet melody. And truly does it seem his vigorous freedom lies more in his little spirit than in his wing.

With these thoughts I reach the log cabin whither I am strongly drawn by the tie of a child to an aged mother. Out bounds my four-footed friend to meet me, frisking about my path with unmistakable delight. Chan is a black s.h.a.ggy dog, "a thoroughbred little mongrel" of whom I am very fond. Chan seems to understand many words in Sioux, and will go to her mat even when I whisper the word, though generally I think she is guided by the tone of the voice. Often she tries to imitate the sliding inflection and long-drawn-out voice to the amus.e.m.e.nt of our guests, but her articulation is quite beyond my ear. In both my hands I hold her s.h.a.ggy head and gaze into her large brown eyes. At once the dilated pupils contract into tiny black dots, as if the roguish spirit within would evade my questioning.

Finally resuming the chair at my desk I feel in keen sympathy with my fellow-creatures, for I seem to see clearly again that all are akin. The racial lines, which once were bitterly real, now serve nothing more than marking out a living mosaic of human beings. And even here men of the same color are like the ivory keys of one instrument where each resembles all the rest, yet varies from them in pitch and quality of voice. And those creatures who are for a time mere echoes of another's note are not unlike the fable of the thin sick man whose distorted shadow, dressed like a real creature, came to the old master to make him follow as a shadow. Thus with a compa.s.sion for all echoes in human guise, I greet the solemn-faced "native preacher" whom I find awaiting me. I listen with respect for G.o.d's creature, though he mouth most strangely the jangling phrases of a bigoted creed.

As our tribe is one large family, where every person is related to all the others, he addressed me:--

"Cousin, I came from the morning church service to talk with you."

"Yes?" I said interrogatively, as he paused for some word from me.

s.h.i.+fting uneasily about in the straight-backed chair he sat upon, he began: "Every holy day (Sunday) I look about our little G.o.d's house, and not seeing you there, I am disappointed. This is why I come today.

Cousin, as I watch you from afar, I see no unbecoming behavior and hear only good reports of you, which all the more burns me with the wish that you were a church member. Cousin, I was taught long years ago by kind missionaries to read the holy book. These G.o.dly men taught me also the folly of our old beliefs.

"There is one G.o.d who gives reward or punishment to the race of dead men. In the upper region the Christian dead are gathered in unceasing song and prayer. In the deep pit below, the sinful ones dance in torturing flames.

"Think upon these things, my cousin, and choose now to avoid the after-doom of h.e.l.l fire!" Then followed a long silence in which he clasped tighter and unclasped again his interlocked fingers.

Like instantaneous lightning flashes came pictures of my own mother's making, for she, too, is now a follower of the new superst.i.tion.

"Knocking out the c.h.i.n.king of our log cabin, some evil hand thrust in a burning taper of braided dry gra.s.s, but failed of his intent, for the fire died out and the half-burned brand fell inward to the floor.

Directly above it, on a shelf, lay the holy book. This is what we found after our return from a several days' visit. Surely some great power is hid in the sacred book!"

Brus.h.i.+ng away from my eyes many like pictures, I offered midday meal to the converted Indian sitting wordless and with downcast face. No sooner had he risen from the table with "Cousin, I have relished it," than the church bell rang.

Thither he hurried forth with his afternoon sermon. I watched him as he hastened along, his eyes bent fast upon the dusty road till he disappeared at the end of a quarter of a mile.

The little incident recalled to mind the copy of a missionary paper brought to my notice a few days ago, in which a "Christian" pugilist commented upon a recent article of mine, grossly perverting the spirit of my pen. Still I would not forget that the pale-faced missionary and the hoodooed aborigine are both G.o.d's creatures, though small indeed their own conceptions of Infinite Love. A wee child toddling in a wonder world, I prefer to their dogma my excursions into the natural gardens where the voice of the Great Spirit is heard in the twittering of birds, the rippling of mighty waters, and the sweet breathing of flowers.

Here, in a fleeting quiet, I am awakened by the fluttering robe of the Great Spirit. To my innermost consciousness the phenomenal universe is a royal mantle, vibrating with His divine breath. Caught in its flowing fringes are the spangles and oscillating brilliants of sun, moon, and stars.

THE SOFT-HEARTED SIOUX

I.

Beside the open fire I sat within our tepee. With my red blanket wrapped tightly about my crossed legs, I was thinking of the coming season, my sixteenth winter. On either side of the wigwam were my parents. My father was whistling a tune between his teeth while polis.h.i.+ng with his bare hand a red stone pipe he had recently carved. Almost in front of me, beyond the center fire, my old grandmother sat near the entranceway.

She turned her face toward her right and addressed most of her words to my mother. Now and then she spoke to me, but never did she allow her eyes to rest upon her daughter's husband, my father. It was only upon rare occasions that my grandmother said anything to him. Thus his ears were open and ready to catch the smallest wish she might express.

Sometimes when my grandmother had been saying things which pleased him, my father used to comment upon them. At other times, when he could not approve of what was spoken, he used to work or smoke silently.

On this night my old grandmother began her talk about me. Filling the bowl of her red stone pipe with dry willow bark, she looked across at me.

"My grandchild, you are tall and are no longer a little boy." Narrowing her old eyes, she asked, "My grandchild, when are you going to bring here a handsome young woman?" I stared into the fire rather than meet her gaze. Waiting for my answer, she stooped forward and through the long stem drew a flame into the red stone pipe.

I smiled while my eyes were still fixed upon the bright fire, but I said nothing in reply. Turning to my mother, she offered her the pipe. I glanced at my grandmother. The loose buckskin sleeve fell off at her elbow and showed a wrist covered with silver bracelets. Holding up the fingers of her left hand, she named off the desirable young women of our village.

"Which one, my grandchild, which one?" she questioned.

"Hoh!" I said, pulling at my blanket in confusion. "Not yet!" Here my mother pa.s.sed the pipe over the fire to my father. Then she, too, began speaking of what I should do.

"My son, be always active. Do not dislike a long hunt. Learn to provide much buffalo meat and many buckskins before you bring home a wife."

Presently my father gave the pipe to my grandmother, and he took his turn in the exhortations.

"Ho, my son, I have been counting in my heart the bravest warriors of our people. There is not one of them who won his t.i.tle in his sixteenth winter. My son, it is a great thing for some brave of sixteen winters to do."

Not a word had I to give in answer. I knew well the fame of my warrior father. He had earned the right of speaking such words, though even he himself was a brave only at my age. Refusing to smoke my grandmother's pipe because my heart was too much stirred by their words, and sorely troubled with a fear lest I should disappoint them, I arose to go.

Drawing my blanket over my shoulders, I said, as I stepped toward the entranceway: "I go to hobble my pony. It is now late in the night."

II.

Nine winters' snows had buried deep that night when my old grandmother, together with my father and mother, designed my future with the glow of a camp fire upon it.

Yet I did not grow up the warrior, huntsman, and husband I was to have been. At the mission school I learned it was wrong to kill. Nine winters I hunted for the soft heart of Christ, and prayed for the huntsmen who chased the buffalo on the plains.

In the autumn of the tenth year I was sent back to my tribe to preach Christianity to them. With the white man's Bible in my hand, and the white man's tender heart in my breast, I returned to my own people.

Wearing a foreigner's dress, I walked, a stranger, into my father's village.

Asking my way, for I had not forgotten my native tongue, an old man led me toward the tepee where my father lay. From my old companion I learned that my father had been sick many moons. As we drew near the tepee, I heard the chanting of a medicine-man within it. At once I wished to enter in and drive from my home the sorcerer of the plains, but the old warrior checked me. "Ho, wait outside until the medicine-man leaves your father," he said. While talking he scanned me from head to feet. Then he retraced his steps toward the heart of the camping-ground.