Biographia Scoticana (Scots Worthies) Part 10

At another time, being asked his judgment anent the ceremonies then used in the church; he answered, "I think and am persuaded in my conscience they are superst.i.tious, idolatrous and antichristian, and come from h.e.l.l. I repute it a mercy that my eyes shall not see the desolation that shall come upon this poor church. It is plain popery that is coming among you. G.o.d help you, G.o.d forgive the n.o.bility, for they are either very cold in defending the true religion, or ready to welcome popery, whereas they should resist; and woe be to a dead time-serving and profane ministry."

He called his lady, and a gentleman come from the east country to visit him, and caused shut the door; then from his bed directed his speech to the gentleman thus, "I ever found you faithful and kind to me in my life, therefore I must now give you a charge which you shall deliver to all n.o.blemen you are acquainted with; go through them and show them from me that I have found the weight of the wrath of G.o.d for not giving testimony for the Lord my G.o.d, when I had occasion once in my life at the last parliament, for which fault how fierce have I found the wrath of the Lord! My soul hath raged and roared; I have been grieved at the remembrance of it. Tell them that they will be as I am now, encourage my friends that stood for the Lord; tell them that failed, if they would wish to have mercy when they are as I am, now, they must repent and crave mercy of the Lord. For all the earth I would not do as I have done."

To a gentleman one of his kinsmen, he said, "I love you soul and body, you are a blessed man if you improve the blessed means of the word preached beside you. I would not have you drown yourself so much with the concerns of this world (as I did). My grief is, that I had not the occasion of good means as you have, and if you yourself make not a right use of them, one day they shall be a witness against you, &c."

To Lord Herries his brother-in-law he said, "Mock not at my council, my lord. In case you follow the course you are in, you shall never see the face of Jesus Christ, you are deceived with the merchandise of the wh.o.r.e that makes the world drunk out of the cup of her fornication; your soul is built upon a sandy foundation. When you come to my state, you will find no comfort in your religion. You know not what wrestling I have had before I came to this state of comfort. The kingdom of heaven is not gotten with a skip or leap, but with much, seeking and thrusting, &c."

To his own sister he said, "Who knows, sister, but the words of a dying brother may prevail with a loving sister. Alas; you incline to a rotten religion; cast away these rotten rags, they will not avail you when you are brought to this case, as I am. The half of the world are ignorant, and go to h.e.l.l, and know not that they have a soul. Read the Scriptures, they are plain easy language to all who desire wisdom from G.o.d, and to be led to heaven."

To a gentleman, his neighbour, he said, "Your soul is in a dangerous case, but you see it not. Leave these sinful courses. There are small means of instruction to be had seeing the most part of the ministry are profane and ignorant. Search G.o.d's word for the good old way, and search and find out all your own ways."

To a gentleman his cousin he said, "You are a young man, and know not well what you are doing. Seek G.o.d's direction for wisdom in your affairs, and you shall prosper; and learn to know that you have need of G.o.d to be your friend."

To another cousin he said, "David, you are an aged man, and you know not well what an account you have to make. I know you better than you believe, for you wors.h.i.+p G.o.d according to men's devices; you believe lies of G.o.d; your soul is in a dreadful case; and till you know the truth you shall never see your own way aright."

To a young man his neighbour, "Because you are but young, beware of temptation and snares; above all, be careful to keep yourself in the use of means; resort to good company, and howbeit you be named a puritan and mocked, care not for that, but rejoice, and be glad that they would admit you to their society, for I must tell you, when I am at this point in which you see me, I get no comfort to my soul from any other second means under heaven, but from these who are nicknamed puritans; they are the men that can give a word of comfort to a wearied soul in due season, and that I have found by experience."

To one of his natural sisters, "My dove, thou art young, and alas ignorant of G.o.d. I know thy breeding and upbringing well enough, seek the Spirit of regeneration. Oh! if thou knew it, and felt the power of the Spirit as I do now. Think not all is gone because your brother is dead. Trust in G.o.d, and beware of the follies of youth. Give yourself to reading and praying, and be careful in hearing G.o.d's word, and take heed whom you hear, and how you hear, and G.o.d be with you."

To a minister he said, "Mr. James, it is not holiness enough to be a minister, for you ministers have your own faults, and those more heinous than others. I pray you, be more painful in your calling, and take good heed of the flock of G.o.d, know that every soul that perisheth by your negligence, shall be counted to your soul, murdered before G.o.d. Take heed in these dangerous days how you lead the people of G.o.d, and take heed to your ministry."

To Mr. George Gillespie, then his chaplain, "You have carried yourself discreetly to me, so that I cannot blame you. I hope you shall prove an honest man; if I have been at any time harsh to you, forgive me. I would I had taken better heed to many of your words, I might have gotten good by the means G.o.d gave me, but I made no use of them, &c. I am grieved for my ingrat.i.tude against my loving Lord, and that I should have sinned against him who came down from heaven to the earth for my cause, to die for my sins; the sense of this love borne in upon my heart hath a reflex, making me love my Saviour, and grip to him again."

To another kinsman he said, "Learn to use your time Well. Oh alas! the ministry in this country are dead, G.o.d help you, ye are not led right, ye had need to be busy among yourselves. Men are as careless in the practice of G.o.dliness as it were but words, fas.h.i.+ons, signs and shews, but all these will not do the turn. Oh! but I find it hard now to trust in and take the kingdom of heaven by force."

To two neighbouring gentlemen he said, "It is not rising soon in the morning, and running to the park or stone-d.y.k.e, that will bring peace to the conscience, when it comes to this part of the play. You know how I have been beguiled with this world, I would counsel you to seek that one thing necessary, even the salvation of your souls, &c."

To a cousin, bailie of Ayr, he said, "Robert, I know you have light and understanding, and though you need not be instructed by me, yet you need be incited. Care not over-much for the world, but make use of good means which you have in your country, for here is a pack of dumb dogs that cannot bark, they tell over a clash of terror, and clatter of comfort without any sense or life."

To a cousin and another gentleman who was along with him he said, "Ye are young men and have far to go, and it may be some of you have not far to go, and tho' your journey be short, howsoever it is dangerous. Now are you happy, because you have time to lay your accounts with Jesus Christ. I intreat you to give your youth to Christ, for it is the best and most acceptable gift you can give him. Give not your youth to the devil and your l.u.s.ts, and then reserve nothing to Jesus Christ but your rotten bones, it is to be feared that then he will not accept you. Learn therefore to watch and take example by me."

He called Mr. Lamb, who was then bishop of Galloway, and commanding all others to leave the room, he had a long conference with him, exhorting him earnestly not to molest or remove the Lord's servants, or enthrall their consciences to receive the five articles of Perth, or do any thing against their consciences, as he would wish to have mercy from G.o.d.----The bishop answered, "My lord, our ceremonies are, of their own nature, but things indifferent, and we impose them for decency and order in G.o.d's kirk. They need not stand so scrupulously on them as matter of conscience in G.o.d's wors.h.i.+p."----My lord replied, "I will not dispute with you, but one thing I know and can tell you from dear experience, that these things indeed are matters of conscience, and not indifferent, and so I have found them. For since I lay on this bed, the sin that lay heaviest on my soul, was withdrawing myself from the parliament, and not giving my voice for the truth against these things which they call indifferent, and in so doing I have denied the Lord my G.o.d." When the bishop began to commend him for his well-led life, putting him in hopes of health, and praised him for his civil carriage and behaviour, saying, He was no oppressor, and without any known vice;--he answered, "No matter, a man may be a good civil neighbour, and yet go to h.e.l.l."----The bishop answered, "My lord, I confess we have all our faults," and thereafter he insisted so long, that my lord thought him impertinent; this made him interrupt the bishop, saying, "What should I more, I have got a grip of Jesus Christ, and Christ of me, &c." On the morrow the bishop came to visit him, and upon asking how he did, he answered, I thank G.o.d, as well as a saved man hastening to heaven can.

After he had given the clerk of Kirkudbright some suitable advice anent his Christian walk and particular calling, he caused him swear in the most solemn terms, that he should never consent to, but oppose the election of a corrupt minister and magistrate.--And to his coachman he said, You will go to any one who will give you the most hire, but do not so, go where you can get the best company; though you get less wages, yet you will get the more grace. Then he made him hold up his hand, and promise before G.o.d so to do.--And to two young serving-men, who came to him weeping to get his last blessing, he said, Content not yourselves with a superficial view of religion, blessing yourselves in the morning only for a fas.h.i.+on, yea though you would pray both morning and evening, yet that will not avail you, except likewise ye make your account every day. Oh! ye will find few to direct or counsel you; but I will tell you what to do, first pray to the Lord fervently to enlighten the eyes of your mind, then seek grace to rule your affections; you will find the good of this when you come to my situation. Then he took both their oaths to do so.

He gave many powerful exhortations to several persons, and caused each man to hold up his hand and swear in his presence that by G.o.d's grace they should forbear their former sins and follow his counsel, &c.

When giving a divine counsel to a friend, he rested in the midst of it, and looked up to heaven, and prayed for a loosened heart and tongue, to express the goodness of G.o.d to men, and thereafter went on in his counsel (not unlike Jacob, Gen. xlix. 18. who in the midst of a prophetical testament, rested a little and said, _I have waited for thy salvation._)

He gave his lady divers times openly an honourable and ample testimony of holiness, goodness and respective kindness to him, and earnestly craved her forgiveness wherein he had offended her, and desired her to make the Lord her comforter, and said, He was but gone before, and it was but fifteen or sixteen years up or down[59].

He spoke to all the boys of the house, the butler, cook, &c. omitting none, saying, Learn to serve and fear the Lord, and use carefully the means of your salvation. I know what is ordinarily your religion, ye go to kirk, and when ye hear the devil or h.e.l.l named in the preaching, ye sigh and make a noise, and it is forgot by you before you come home, and then ye are holy enough. But I can tell you, the kingdom of heaven is not got so easily. Use the means yourself, and win to some sense of G.o.d, and pray as you can, morning and evening. If you be ignorant of the way to salvation, G.o.d forgive you, for I have discharged myself in that point towards you, and appointed a man to teach you, your blood be upon yourselves. He took an oath of his servants, that they should follow his advice, and said to them severally, If I have been tough to or offended you, I pray you for G.o.d's sake to forgive me; and amongst others one to whom he had been rough said, Your lords.h.i.+p never did me wrong, I will never get such a master again. Yet he urged the boy to say, My lord, I forgive you; howbeit the boy was hardly brought to utter these words. He said to all the beholders about him, Sirs, behold, how low the Lord hath brought me.

To a gentleman burthened in his estate he said, "Sir, I counsel you to cast your burthen upon the Lord your G.o.d."----A religious gentleman of his own name coming to visit him four days before his death, when he beheld him he said, Robert, come to me and leave me not till I die.

Being much comforted with his speeches, he said, Robert, you are a friend to me both in soul and body.--The gentleman asked him, What comfort he had in his love towards the saints?--He answered, I rejoice at it.--Then he asked him, What comfort he had in bringing the minister who attended him from Galloway? He answered, G.o.d knoweth that I rejoice, that ever he put it in my heart so to do, and now because I aimed at G.o.d's glory in it, the Lord hath made me find comfort to my soul in the end; the ministers of Galloway murdered my father's soul, and if this man had not come they had murdered mine also.

Before his sister lady Herries, who was a papist, he testified his willingness to leave the world, That papists may see, said he, that those who die in this religion, both see and know whither they go, for the hope of our father's house. When letters were brought him from friends, he caused deliver them to his lady, saying, "I have nothing to do with them. I had rather hear of news from heaven concerning my eternal salvation." It was observed that when any came to him anent any worldly business, before they were out of doors he was returned to his spiritual exercises, and was exceeding short in dispatching all needful writes. He recommended the poor's case to his friends. Upon coming out of a fainting fit, into which his weakness had thrown him, he said with a smiling countenance to all about him, "I would not exchange my life with you all: I feel the smell of the place where I am going."

Upon Friday morning, the day of his departure from this life, he said, "This night must I sup with Jesus Christ in paradise." The minister read to him 2 Cor. v. Rev. xxii. and some observations on such places as concerned his state. After prayer, he said, "I conceive good hopes that G.o.d looketh upon me when he granteth such liberty to pray for me. Is it possible that Jesus Christ can lose his grip of me? neither can my soul get itself plucked from Jesus Christ." He earnestly desired a sense of G.o.d's presence; and the minister said, What, my lord, if that be suspended, till you come to your own home, and be before the throne clothed in white, and get your harp in your hand, to sing salvation to the Lamb, and to him that sitteth on the throne, for that is heaven; and who dare promise it to you upon earth? There is a piece of nature in desiring a sense of G.o.d's love, it being an apple that the Lord's children delight to play with. But, my Lord, if you would have it only as a pledge of your salvation, we shall seek it from the Lord for you, and you may lawfully pray for it.--Earnest prayers were made for him, and he testified that he was filled with the sense of the Lord's love.

Being asked, What he thought of the world? he answered, "It is more bitter than gall or wormwood." And being demanded, if he now feared death, he answered, I have tasted death, now it is more welcome, the messenger of Jesus Christ, &c.

The minister said, There is a process betwixt the Lord and your father's house, but your name is taken out of it. How dear was heaven bought for you by Jesus Christ? he frequently said, "I know there is wrath against it, but I shall get my soul for a prey."----Oftimes he said, "It is a sweet word G.o.d saith, _As I live, I delight not in the death of a sinner._ I will not let go the hold I have got of Jesus Christ; _though he should slay me, yet will I trust in him._"

In deep meditation on his change, he put this question, What will Christ be like when he cometh? It was answered, Altogether lovely. Before he died, he was heard praying very fervently, and said to the doctor, "I thought to have been dissolved ere now."--The minister said, Weary not of the Lord's yoke, Jesus Christ is posting fast to be at you, he is within a few miles.--He answered, This is my infirmity. I will wait on, he is worth the onwaiting, though he be long in coming, yet I dare say he is coming, leaping over the mountains and skipping over the hills.----The minister said, Some have gotten their fill of Christ in this life, howbeit he is often under a mask to his own. Even his best saints, Job, David, Jeremiah, &c. were under desertions.--My lord said, But what are these examples to me? I am not in holiness near to them. The minister said, It is true you cannot take so wide steps as they did, but you are in the same way with them. A young child followeth his father at the back, though he cannot take such wide steps as he.--My lord, your hunger overcometh your faith, only but believe his word;--you are longing for Christ, only believe he is faithful, and will come quickly. To which he answered, "I think it is time--Lord Jesus, come."

Then the minister said, My lord, our nature is anxious for our own deliverance, whereas G.o.d seeketh first to be glorified in our faith, patience and hope. He answered, Good reason to be first served. Lord, give me to wait on; only, Lord, turn me not to dross.

Another said, Cast back your eyes, my lord, on what you have received, and be thankful.--At the hearing of which he brake forth in praising of G.o.d, and finding himself now weak, and his speech failing more than an hour before his death, he desired the minister to pray. After prayer, the minister cried in his ear, "My lord, may you now sunder with Christ?" To which he answered nothing, nor was it expected that he would speak any more.--Yet in a little the minister asked, Have you any sense of the Lord's love?--He answered, I have. The minister said, Do you now enjoy?--He answered, I do enjoy. Thereafter he asked him, Will ye not sunder with Christ?----He answered, By no means:--This was his last word, not being able to speak any more. The minister asked if he should pray, and he turned his eyes towards him. In the time of the last prayer he was observed joyfully smiling and looking upward. He departed this life about sun setting, September 12, 1634. aged 35 years. It was observed, that he died at the same instant that the minister concluded his prayer.

Mr. Rutherford in one of his letters to the viscountess of Kenmuir a little after the death of her husband, to comfort her, among other things lets fall this expression, "In this late visitation that hath befallen your ladys.h.i.+p, ye have seen G.o.d's love and care in such a measure, that I thought our Lord brake the sharp point of the cross, and made us and your ladys.h.i.+p see Christ take possession and infestment upon earth, of him who is now reigning and triumphing with the hundred and forty and four thousand who stand with the Lamb on mount Zion, &c."

Some may object, what did this n.o.bleman for the cause of Christ, or Scotland's covenanted work of reformation, that he should be inserted among the Scottish worthies? To this it may be answered, What did the most eminent saint that ever was in Scotland, or any where else, until they were enabled by the grace of G.o.d. So it was with reference to him; for no sooner was he made partaker of this, than he gave a most ample and faithful testimony for his truths and interest; and although the Lord did not see it proper that he should serve him after this manner, in his day and generation, yet he no doubt accepted of the will for the deed, and why should we not inroll his name among these worthies on earth, seeing he hath written his name among the living in Jerusalem.

_The Life of Mr. ROBERT CUNNINGHAM._

After Mr. Robert Cunningham had received a good education, he became chaplain to the duke of Buccleugh's regiment in Holland, and was afterward settled minister at Holywood in Ireland, sometime before Mr.

Blair was settled at Bangor, and with whom Mr. Blair, after his settlement in that place, contracted such an acquaintance as was comfortable to them both.

He applied himself close unto the work of the ministry, which no doubt to him was the most desireable of all employments, being in the pulpit in his own element, like a fish in the water, or bird in the air, always judging that therein a Christian might enjoy much fellows.h.i.+p with Christ and have an opportunity of doing him the best of services, considering what Christ said to Peter, John xxi. 15. &c. _Lovest thou me more than these----feed my lambs----feed my sheep._

Here he continued to exercise his office as a faithful pastor over the flock to whom he was appointed overseer, until the time that several of his faithful brethren were deposed and ejected by the bishops, at which time the bishop of Down threatening Mr. Blair with a prosecution against him, Mr. Cunningham and some others; to whom Mr. Blair said, "Ye may do with me and some others as you please, but if ever ye meddle with Mr.

Cunningham your cup will be full," and indeed he was longer spared than any of the rest, which was a great benefit to their flocks, for when they were deposed, he preached every week in one or other of their kirks. So with great pains both at home and abroad he wore out his body which before was not very strong.

When Mr. Blair and Mr. Livingston were summoned before the bishop to be deposed, they went the night before their appearance, to take their leave of Mr. Cunningham, but the next day as they were going to the church of Parphilips, he came up to them, whereat being surprised they asked, Why he came thither? To which he answered, "All night I have been troubled with that place, _at my first answer no man stood with me_, therefore I am come to stand by you." But being the eye-sore of the devil and the prelatical clergy in that part of the country, he could not be suffered long to exercise his ministry, and in August 1636, he, with other of his faithful brethren, was thrust out and deposed. He continued mostly after this with the rest of his suffering brethren, until after the defeat of their enterprise to New-England, that they were obliged to leave Ireland and come over to Scotland, and not long after he took his last sickness in Irvine, whereof he soon after died.

During his sickness, besides many other gracious expressions, he said, "I see Christ standing over death's head, saying, Deal warily with my servant, loose thou this pin, then that pin, for his tabernacle must be set up again."

The day before his death, the members of the presbytery of Irvine made him a visit, whom he exhorted to be faithful to Christ and his cause, and to oppose the service-book (then pressed upon the church). "The bishop," said he, "hath taken my ministry from me, and I may say, my life also, for my ministry is dearer to me than my life." A little before his departure, his wife sitting by his bed-side with his hand in hers, he did by prayer recommend the whole church of Ireland, the parish of Holywood, his suffering brethren in the ministry, and his children to G.o.d, and withal added, "Lord, I recommend this gentlewoman to thee, who is no more my wife:"--and with that he softly loosed his hand from hers, and thrust it a little from him, at which she and several of the company fell a-weeping, he endeavoured to comfort them with several gracious expressions, and with the Lord's servant of old, mentioned, Acts xiii.

36. _Having served his own generation by the will of G.o.d, he fell on sleep_, March 27. 1637.

Mr. Cunningham was a man mostly under deep exercises of mind, and although in public preaching he was to his own sense sometimes not so a.s.sisted as ordinarily, yet even then the matter he treated of was edifying and refreshful, being still carried through with a full gale, using more piercing expressions than many others. For meekness he was Moses-like, and in patience another Job,--"to my discerning (says one of our Scots worthies[60]) he was the man, who most resembled the meekness of Jesus Christ in all his carriage, that ever I saw, and was so far reverenced of all, even by the wicked, that he was often troubled with that scripture, _Wo to you when all men speak well of you._"

_The Life of Mr. JAMES MITCHEL._

He was son to James Mitchel of d.y.k.es in the parish of Ardrossan, and was born about the year 1621. His father, being factor to the earl of Eglinton and a very religious man himself, gave his son a most liberal and religious education.----For, being sent to the university of St.

Andrews, when very young, he profited to such a degree, that by the time that he was eighteen years of age he was made master of arts.

After this he returned home to his father's house, where he studied for near two years and a half, the Lord in a good measure blessing his pains and endeavours therein. Mr. Robert Bailie, then minister at Kilwinning, shewed him no small kindness, both by the loan of his books, by his counsel, and by superintending his studies.