The Phantom 'Rickshaw, and Other Ghost Stories Part 4

At the risk of being considered tedious, I must describe it at length: inasmuch as an accurate mental picture of its peculiarities will be of material a.s.sistance in enabling the reader to understand what follows.

Imagine then, as I have said before, a horseshoe-shaped crater of sand with steeply graded sand walls about thirty-five feet high. (The slope, I fancy, must have been about 65 degrees.) This crater enclosed a level piece of ground about fifty yards long by thirty at its broadest part, with a crude well in the centre. Round the bottom of the crater, about three feet from the level of the ground proper, ran a series of eighty-three semi-circular ovoid, square, and multilateral holes, all about three feet at the mouth. Each hole on inspection showed that it was carefully sh.o.r.ed internally with drift-wood and bamboos, and over the mouth a wooden drip-board projected, like the peak of a jockey's cap, for two feet. No sign of life was visible in these tunnels, but a most sickening stench pervaded the entire amphitheatre--a stench fouler than any which my wanderings in Indian villages have introduced me to.

Having remounted p.o.r.nic, who was as anxious as I to get back to camp, I rode round the base of the horseshoe to find some place whence an exit would be practicable. The inhabitants, whoever they might be, had not thought fit to put in an appearance, so I was left to my own devices. My first attempt to "rush" p.o.r.nic up the steep sand-banks showed me that I had fallen into a trap exactly on the same model as that which the ant-lion sets for its prey. At each step the s.h.i.+fting sand poured down from above in tons, and rattled on the drip-boards of the holes like small shot. A couple of ineffectual charges sent us both rolling down to the bottom, half choked with the torrents of sand; and I was constrained to turn my attention to the river-bank.

Here everything seemed easy enough. The sand hills ran down to the river edge, it is true, but there were plenty of shoals and shallows across which I could gallop p.o.r.nic, and find my way back to _terra firma_ by turning sharply to the right or left. As I led p.o.r.nic over the sands I was startled by the faint pop of a rifle across the river; and at the same moment a bullet dropped with a sharp "_whit_" close to p.o.r.nic's head.

There was no mistaking the nature of the missile--a regulation Martini-Henry "picket." About five hundred yards away a country-boat was anch.o.r.ed in midstream; and a jet of smoke drifting away from its bows in the still morning air showed me whence the delicate attention had come.

Was ever a respectable gentleman in such an _impa.s.se_? The treacherous sand slope allowed no escape from a spot which I had visited most involuntarily, and a promenade on the river frontage was the signal for a bombardment from some insane native in a boat. I'm afraid that I lost my temper very much indeed.

Another bullet reminded me that I had better save my breath to cool my porridge; and I retreated hastily up the sands and back to the horseshoe, where I saw that the noise of the rifle had drawn sixty-five human beings from the badger-holes which I had up till that point supposed to be untenanted. I found myself in the midst of a crowd of spectators--about forty men, twenty women, and one child who could not have been more than five years old. They were all scantily clothed in that salmon-colored cloth which one a.s.sociates with Hindu mendicants, and, at first sight, gave me the impression of a band of loathsome _fakirs_. The filth and repulsiveness of the a.s.sembly were beyond all description, and I shuddered to think what their life in the badger-holes must be.

Even in these days, when local self-government has destroyed the greater part of a native's respect for a Sahib, I have been accustomed to a certain amount of civility from my inferiors, and on approaching the crowd naturally expected that there would be some recognition of my presence. As a matter of fact there was; but it was by no means what I had looked for.

The ragged crew actually laughed at me--such laughter I hope I may never hear again. They cackled, yelled, whistled, and howled as I walked into their midst; some of them literally throwing themselves down on the ground in convulsions of unholy mirth. In a moment I had let go p.o.r.nic's head, and, irritated beyond expression at the morning's adventure, commenced cuffing those nearest to me with all the force I could. The wretches dropped under my blows like nine-pins, and the laughter gave place to wails for mercy; while those yet untouched clasped me round the knees, imploring me in all sorts of uncouth tongues to spare them.

In the tumult, and just when I was feeling very much ashamed of myself for having thus easily given way to my temper, a thin, high voice murmured in English from behind my shoulder: "Sahib! Sahib! Do you not know me? Sahib, it is Gunga Da.s.s, the telegraph-master."

I spun round quickly and faced the speaker.

Gunga Da.s.s, (I have, of course, no hesitation in mentioning the man's real name) I had known four years before as a Deccanee Brahmin loaned by the Punjab Government to one of the Khalsia States. He was in charge of a branch telegraph-office there, and when I had last met him was a jovial, full-stomached, portly Government servant with a marvelous capacity for making bad puns in English--a peculiarity which made me remember him long after I had forgotten his services to me in his official capacity. It is seldom that a Hindu makes English puns.

Now, however, the man was changed beyond all recognition. Caste-mark, stomach, slate-colored continuations, and unctuous speech were all gone.

I looked at a withered skeleton, turban-less and almost naked, with long matted hair and deep-set codfish-eyes. But for a crescent-shaped scar on the left cheek--the result of an accident for which I was responsible I should never have known him. But it was indubitably Gunga Da.s.s, and--for this I was thankfull--an English-speaking native who might at least tell me the meaning of all that I had gone through that day.

The crowd retreated to some distance as I turned toward the miserable figure, and ordered him to show me some method of escaping from the crater. He held a freshly plucked crow in his hand, and in reply to my question climbed slowly on a platform of sand which ran in front of the holes, and commenced lighting a fire there in silence. Dried bents, sand-poppies, and driftwood burn quickly; and I derived much consolation from the fact that he lit them with an ordinary sulphur-match. When they were in a bright glow, and the crow was nearly spitted in front thereof, Gunga Da.s.s began without a word of preamble:

"There are only two kinds of men, Sar. The alive and the dead. When you are dead you are dead, but when you are alive you live." (Here the crow demanded his attention for an instant as it twirled before the fire in danger of being burned to a cinder.) "If you die at home and do not die when you come to the ghat to be burned you come here."

The nature of the reeking village was made plain now, and all that I had known or read of the grotesque and the horrible paled before the fact just communicated by the ex-Brahmin. Sixteen years ago, when I first landed in Bombay, I had been told by a wandering Armenian of the existence, somewhere in India, of a place to which such Hindus as had the misfortune to recover from trance or catalepsy were conveyed and kept, and I recollect laughing heartily at what I was then pleased to consider a traveler's tale.

Sitting at the bottom of the sand-trap, the memory of Watson's Hotel, with its swinging punkahs, white-robed attendants, and the sallow-faced Armenian, rose up in my mind as vividly as a photograph, and I burst into a loud fit of laughter. The contrast was too absurd!

Gunga Da.s.s, as he bent over the unclean bird, watched me curiously.

Hindus seldom laugh, and his surroundings were not such as to move Gunga Da.s.s to any undue excess of hilarity. He removed the crow solemnly from the wooden spit and as solemnly devoured it. Then he continued his story, which I give in his own words:

"In epidemics of the cholera you are carried to be burned almost before you are dead. When you come to the riverside the cold air, perhaps, makes you alive, and then, if you are only little alive, mud is put on your nose and mouth and you die conclusively. If you are rather more alive, more mud is put; but if you are too lively they let you go and take you away. I was too lively, and made protestation with anger against the indignities that they endeavored to press upon me. In those days I was Brahmin and proud man. Now I am dead man and eat"--here he eyed the well-gnawed breast bone with the first sign of emotion that I had seen in him since we met--"crows, and other things. They took me from my sheets when they saw that I was too lively and gave me medicines for one week, and I survived successfully. Then they sent me by rail from my place to Okara Station, with a man to take care of me; and at Okara Station we met two other men, and they conducted we three on camels, in the night, from Okara Station to this place, and they propelled me from the top to the bottom, and the other two succeeded, and I have been here ever since two and a half years. Once I was Brahmin and proud man, and now I eat crows."

"There is no way of getting out?"

"None of what kind at all. When I first came I made experiments frequently and all the others also, but we have always succ.u.mbed to the sand which is precipitated upon our heads."

"But surely," I broke in at this point, "the river-front is open, and it is worth while dodging the bullets; while at night"--I had already matured a rough plan of escape which a natural instinct of selfishness forbade me sharing with Gunga Da.s.s. He, however, divined my unspoken thought almost as soon as it was formed; and, to my intense astonishment, gave vent to a long low chuckle of derision--the laughter, be it understood, of a superior or at least of an equal.

"You will not"--he had dropped the Sir completely after his opening sentence--"make any escape that way. But you can try. I have tried. Once only."

The sensation of nameless terror and abject fear which I had in vain attempted to strive against overmastered me completely. My long fast--it was now close upon ten o'clock, and I had eaten nothing since tiffin on the previous day--combined with the violent and unnatural agitation of the ride had exhausted me, and I verily believe that, for a few minutes, I acted as one mad. I hurled myself against the pitiless sand-slope I ran round the base of the crater, blaspheming and praying by turns. I crawled out among the sedges of the river-front, only to be driven back each time in an agony of nervous dread by the rifle-bullets which cut up the sand round me--for I dared not face the death of a mad dog among that hideous crowd--and finally fell, spent and raving, at the curb of the well. No one had taken the slightest notion of an exhibition which makes me blush hotly even when I think of it now.

Two or three men trod on my panting body as they drew water, but they were evidently used to this sort of thing, and had no time to waste upon me. The situation was humiliating. Gunga Da.s.s, indeed, when he had banked the embers of his fire with sand, was at some pains to throw half a cupful of fetid water over my head, an attention for which I could have fallen on my knees and thanked him, but he was laughing all the while in the same mirthless, wheezy key that greeted me on my first attempt to force the shoals. And so, in a semi-comatose condition, I lay till noon. Then, being only a man after all, I felt hungry, and intimated as much to Gunga Da.s.s, whom I had begun to regard as my natural protector. Following the impulse of the outer world when dealing with natives, I put my hand into my pocket and drew out four annas. The absurdity of the gift struck me at once, and I was about to replace the money.

Gunga Da.s.s, however, was of a different opinion. "Give me the money,"

said he; "all you have, or I will get help, and we will kill you!" All this as if it were the most natural thing in the world!

A Briton's first impulse, I believe, is to guard the contents of his pockets; but a moment's reflection convinced me of the futility of differing with the one man who had it in his power to make me comfortable; and with whose help it was possible that I might eventually escape from the crater. I gave him all the money in my possession, Rs.

9-8-5--nine rupees eight annas and five pie--for I always keep small change as baks.h.i.+sh when I am in camp. Gunga Da.s.s clutched the coins, and hid them at once in his ragged loin cloth, his expression changing to something diabolical as he looked round to a.s.sure himself that no one had observed us.

"_Now_ I will give you something to eat," said he.

What pleasure the possession of my money could have afforded him I am unable to say; but inasmuch as it did give him evident delight I was not sorry that I had parted with it so readily, for I had no doubt that he would have had me killed if I had refused. One does not protest against the vagaries of a den of wild beasts; and my companions were lower than any beasts. While I devoured what Gunga Da.s.s had provided, a coa.r.s.e _chapatti_ and a cupful of the foul well-water, the people showed not the faintest sign of curiosity--that curiosity which is so rampant, as a rule, in an Indian village.

I could even fancy that they despised me. At all events they treated me with the most chilling indifference, and Gunga Da.s.s was nearly as bad.

I plied him with questions about the terrible village, and received extremely unsatisfactory answers. So far as I could gather, it had been in existence from time immemorial--whence I concluded that it was at least a century old--and during that time no one had ever been known to escape from it. [I had to control myself here with both hands, lest the blind terror should lay hold of me a second time and drive me raving round the crater.] Gunga Da.s.s took a malicious pleasure in emphasizing this point and in watching me wince. Nothing that I could do would induce him to tell me who the mysterious "They" were.

"It is so ordered," he would reply, "and I do not yet know any one who has disobeyed the orders."

"Only wait till my servants find that I am missing," I retorted, "and I promise you that this place shall be cleared off the face of the earth, and I'll give you a lesson in civility, too, my friend."

"Your servants would be torn in pieces before they came near this place; and, besides, you are dead, my dear friend. It is not your fault, of course, but none the less you are dead and buried."

At irregular intervals supplies of food, I was told, were dropped down from the land side into the amphitheatre, and the inhabitants fought for them like wild beasts. When a man felt his death coming on he retreated to his lair and died there. The body was sometimes dragged out of the hole and thrown on to the sand, or allowed to rot where it lay.

The phrase "thrown on to the sand" caught my attention, and I asked Gunga Da.s.s whether this sort of thing was not likely to breed a pestilence.

"That," said he with another of his wheezy chuckles, "you may see for yourself subsequently. You will have much time to make observations."

Whereat, to his great delight, I winced once more and hastily continued the conversation: "And how do you live here from day to day? What do you do?" The question elicited exactly the same answer as before--coupled with the information that "this place is like your European heaven; there is neither marrying nor giving in marriage."

Gunga Da.s.s had been educated at a Mission School, and, as he himself admitted, had he only changed his religion "like a wise man," might have avoided the living grave which was now his portion. But as long as I was with him I fancy he was happy.

Here was a Sahib, a representative of the dominant race, helpless as a child and completely at the mercy of his native neighbors. In a deliberate lazy way he set himself to torture me as a schoolboy would devote a rapturous half-hour to watching the agonies of an impaled beetle, or as a ferret in a blind burrow might glue himself comfortably to the neck of a rabbit. The burden of his conversation was that there was no escape "of no kind whatever," and that I should stay here till I died and was "thrown on to the sand." If it were possible to forejudge the conversation of the d.a.m.ned on the advent of a new soul in their abode, I should say that they would speak as Gunga Da.s.s did to me throughout that long afternoon. I was powerless to protest or answer; all my energies being devoted to a struggle against the inexplicable terror that threatened to overwhelm me again and again. I can compare the feeling to nothing except the struggles of a man against the overpowering nausea of the Channel pa.s.sage--only my agony was of the spirit and infinitely more terrible.

As the day wore on, the inhabitants began to appear in full strength to catch the rays of the afternoon sun, which were now sloping in at the mouth of the crater. They a.s.sembled in little knots, and talked among themselves without even throwing a glance in my direction. About four o'clock, as far as I could judge Gunga Da.s.s rose and dived into his lair for a moment, emerging with a live crow in his hands. The wretched bird was in a most draggled and deplorable condition, but seemed to be in no way afraid of its master. Advancing cautiously to the river front, Gunga Da.s.s stepped from tussock to tussock until he had reached a smooth patch of sand directly in the line of the boat's fire. The occupants of the boat took no notice. Here he stopped, and, with a couple of dexterous turns of the wrist, pegged the bird on its back with outstretched wings.

As was only natural, the crow began to shriek at once and beat the air with its claws. In a few seconds the clamor had attracted the attention of a bevy of wild crows on a shoal a few hundred yards away, where they were discussing something that looked like a corpse. Half a dozen crows flew over at once to see what was going on, and also, as it proved, to attack the pinioned bird. Gunga Da.s.s, who had lain down on a tussock, motioned to me to be quiet, though I fancy this was a needless precaution. In a moment, and before I could see how it happened, a wild crow, who had grappled with the shrieking and helpless bird, was entangled in the latter's claws, swiftly disengaged by Gunga Da.s.s, and pegged down beside its companion in adversity. Curiosity, it seemed, overpowered the rest of the flock, and almost before Gunga Da.s.s and I had time to withdraw to the tussock, two more captives were struggling in the upturned claws of the decoys. So the chase--if I can give it so dignified a name--continued until Gunga Da.s.s had captured seven crows.

Five of them he throttled at once, reserving two for further operations another day. I was a good deal impressed by this, to me, novel method of securing food, and complimented Gunga Da.s.s on his skill.

"It is nothing to do," said he. "Tomorrow you must do it for me. You are stronger than I am."

This calm a.s.sumption of superiority upset me not a little, and I answered peremptorily: "Indeed, you old ruffian! What do you think I have given you money for?"

"Very well," was the unmoved reply. "Perhaps not to-morrow, nor the day after, nor subsequently; but in the end, and for many years, you will catch crows and eat crows, and you will thank your European G.o.d that you have crows to catch and eat."

I could have cheerfully strangled him for this; but judged it best under the circ.u.mstances to smother my resentment. An hour later I was eating one of the crows; and, as Gunga Da.s.s had said, thanking my G.o.d that I had a crow to eat. Never as long as I live shall I forget that evening meal. The whole population were squatting on the hard sand platform opposite their dens, huddled over tiny fires of refuse and dried rushes.

Death, having once laid his hand upon these men and forborne to strike, seemed to stand aloof from them now; for most of our company were old men, bent and worn and twisted with years, and women aged to all appearance as the Fates themselves. They sat together in knots and talked--G.o.d only knows what they found to discuss--in low equable tones, curiously in contrast to the strident babble with which natives are accustomed to make day hideous. Now and then an access of that sudden fury which had possessed me in the morning would lay hold on a man or woman; and with yells and imprecations the sufferer would attack the steep slope until, baffled and bleeding, he fell back on the platform incapable of moving a limb. The others would never even raise their eyes when this happened, as men too well aware of the futility of their fellows' attempts and wearied with their useless repet.i.tion. I saw four such outbursts in the course of the evening.

Gunga Da.s.s took an eminently business-like view of my situation, and while we were dining--I can afford to laugh at the recollection now, but it was painful enough at the time--propounded the terms on which he would consent to "do" for me. My nine rupees eight annas, he argued, at the rate of three annas a day, would provide me with food for fifty-one days, or about seven weeks; that is to say, he would be willing to cater for me for that length of time. At the end of it I was to look after myself. For a further consideration--_videlicet_ my boots--he would be willing to allow me to occupy the den next to his own, and would supply me with as much dried gra.s.s for bedding as he could spare.

"Very well, Gunga Da.s.s," I replied; "to the first terms I cheerfully agree, but, as there is nothing on earth to prevent my killing you as you sit here and taking everything that you have" (I thought of the two invaluable crows at the time), "I flatly refuse to give you my boots and shall take whichever den I please."