The Legends of the Jews Volume II Part 2

The preparations for her execution were begun. In vain Tamar searched for the three pledges she had received from Judah, she could not find them, and almost she lost hope that she would be able to wring a confession from her father-in-law. She raised her eyes to G.o.d, and prayed: "I supplicate Thy grace, O G.o.d, Thou who givest ear to the cry of the distressed in the hour of his need, answer me, that I may be spared to bring forth the three holy children, who will be ready to suffer death by fire, for the sake of the glory of Thy Name." And G.o.d granted her pet.i.tion, and sent the angel Michael down to succor her. He put the pledges in a place in which Tamar could not fail to see them, and she took them, and threw them before the feet of the judges, with the words: "By the man whose these are am I with child, but though I perish in the flames, I will not betray him. I hope in the Lord of the world, that He will turn the heart of the man, so that he will make confession thereof." Then Judah rose up, and said: "With your permission, my brethren, and ye men of my father's house, I make it known that with what measure a man metes, it shall be measured unto him, be it for good or for evil, but happy the man that acknowledgeth his sins. Because I took the coat of Joseph, and colored it with the blood of a kid, and then laid it at the feet of my father, saying, Know now whether it be thy son's coat or not, therefore must I now confess, before the court, unto whom belongeth this signet, this mantle, and this staff. But it is better that I be put to shame in this world than I should be put to shame in the other world, before the face of my pious father. It is better that I should perish in a fire that can be extinguished than I should be cast into h.e.l.l fire, which devoureth other fires.

Now, then, I acknowledge that Tamar is innocent. By me is she with child, not because she indulged in illicit pa.s.sion, but because I held back her marriage with my son Shelah."

Then a heavenly voice was heard to say: "Ye are both innocent! It was the will of G.o.d that it should happen!"[89]

The open confession of Judah induced his oldest brother Reuben to make public acknowledgment of the sin he had committed against his father, for he had kept it a secret until then.[90]

Tamar gave birth to twin sons, Perez and Zerah, both resembling their father in bravery and piety.[91] She called the first Perez, "mighty," because she said, "Thou didst show thyself of great power, and it is meet and proper that thou shouldst be strong, for thou art destined to possess the kingdom."[92] The second son was called Zerah, because he appeared from out of the womb before his brother, but he was forced back again to make way for Perez.[93] These two, Perez and Zerah. were sent out as spies by Joshua, and the line that Rahab bound in the window of her house as a token to the army of the Israelites, she received from Zerah.

It was the scarlet thread that the midwife had bound upon his hand, to mark him as the child that appeared first and withdrew.[94]

THE WIVES OF THE SONS OF JACOB

Judah was the first of the sons of Jacob to enter wedlock.

After the sale of Joseph to the Midianites, his brethren had said to Judah, "If conditions were as before, our father would provide wives for us now. As it is, he is entirely absorbed by his grief for Joseph, and we must look about for wives ourselves. Thou art our chief, and thou shouldst marry first."

Judah's marriage with Alit the daughter of the n.o.ble merchant Shua, which was consummated at Adullam, the residence of his friend Hirah, or, as he was called later, Hiram, king of Tyre, was not happy. His two oldest sons died, and shortly thereafter his wife also. It was Judah's punishment for having begun a good deed and left it unfinished, for "he who begins a good deed, and does not execute it to the end, brings down misfortune upon his own head."

Judah had rescued Joseph from death, but it was his suggestion to sell him into slavery. Had he urged them to restore the lad to his father, his brethren would have obeyed his words. He was lacking in constancy to persist until he had completed the work of Joseph's deliverance, which he had begun.[95]

In the same year, the year of Joseph's misfortune, all his other brethren married, too. Reuben's wife was named Elyoram, the daughter of the Canaanite Uzzi of Timnah.

Simon married his sister Dinah first, and then a second wife.

When Simon and Levi ma.s.sacred the men of Shechem, Dinah refused to leave the city and follow her brethren, saying, "Whither shall I carry my shame?" But Simon swore he would marry her, as he did later, and when she died in Egypt, he took her body to the Holy Land and buried it there. Dinah bore her brother a son,[96] and from her union with Shechem, the son of Hamor, sprang a daughter, Asenath by name, afterward the wife of Joseph. When this daughter was born to Dinah, her brethren, the sons of Jacob, wanted to kill her, that the finger of men might not point at the fruit of sin in their father's house. But Jacob took a piece of tin, inscribed the Holy Name upon it, and bound it about the neck of the girl, and he put her under a thornbush, and abandoned her there. An angel carried the babe down to Egypt, where Potiphar adopted her as his child, for his wife was barren. Years thereafter, when Joseph travelled through the land as viceroy, the maidens threw gifts at him, to make him turn his eyes in their direction and give them the opportunity of gazing upon his beauty.

Asenath possessed nothing that would do as a present, therefore she took off the amulet suspended from her neck, and gave it to him. Thus Joseph became acquainted with her lineage, and he married her, seeing that she was not an Egyptian, but one connected with the house of Jacob through her mother.[97]

Beside the son of Dinah, Simon had another son, whose name was Saul, by Bunah, the damsel he had taken captive in the campaign against Shechem.

Levi and Issachar married two daughters of Jobab, the grandson of Eber; the wife of the former was named Adinah, the wife of the latter, Aridah. Dan's wife was Elflalet, a daughter of the Moabite Hamudan. For a long time their marriage remained childless, finally they had a son, whom they called Hus.h.i.+m. Gad and Naphtali married women from Haran, two sisters, daughters of Amoram, a grandson of Nahor. Naphtali's wife, Merimit, was the older of the two, and the younger, the wife of Gad, was named Uzit.

Asher's first wife was Adon, the daughter of Ephlal, a grandson of Ishmael. She died childless, and he married a second wife, Hadorah, a daughter of Abimael, the grandson of Shem. She had been married before, her first husband having been Malchiel, also a grandson of Shem, and the issue of this first marriage was a daughter, Serah by name. When Asher brought his wife to Canaan, the three year old orphan Serah came with them. She was raised in the house of Jacob, and she walked in the way of pious children, and G.o.d gave her beauty, wisdom, and sagacity.

Zebulon's wife was Maroshah, the daughter of Molad, a grandson of Midian, the son of Abraham by Keturah.

For Benjamin, when he was but ten years old, Jacob took Mahlia to wife, the daughter of Aram, the grandson of Terah, and she bore him five sons. At the age of eighteen he married a second wife, Arbat, the daughter of Zimran, a son of Abraham by Keturah, and by her also he had five sons.[98]

JOSEPH THE SLAVE OF POTIPHAR

When Joseph was sold as a slave to the Ishmaelites, he kept silent out of respect for his brethren, and did not tell his masters that he was a son of Jacob, a great and powerful man. Even when he came to the Midianites with the Ishmaelites, and the former asked after his parentage, he still said he was a slave, only in order not to put his brethren to shame. But the most distinguished of the Midianites rebuked Joseph, saying, "Thou art no slave, thy appearance betrayeth thee," and he threatened him with death unless he acknowledged the truth. Joseph, however, was steadfast, he would not act treacherously toward his brethren.

Arrived in Egypt, the owners of Joseph could come to no agreement regarding him. Each desired to have sole and exclusive possession of him. They therefore decided to leave him with a shopkeeper until they should come back to Egypt again with their merchandise. And G.o.d let Joseph find grace in the sight of the shopkeeper. All that he had, his whole house, he put into Joseph's hand, and therefore the Lord blessed him with much silver and gold, and Joseph remained with him for three months and five days.

At that time there came from Memphis the wife of Potiphar, and she cast her eyes upon Joseph, of whose comeliness of person she had heard from the eunuchs. She told her husband how that a certain shopkeeper had grown rich through a young Hebrew, and she added: "But it is said that the youth was stolen away out of the land of Canaan. Go, therefore, and sit in judgment upon his owner, and take the youth unto thy house, that the G.o.d of the Hebrews may bless thee, for the grace of heaven rests upon the youth."

Potiphar summoned the shopkeeper, and when he appeared before him, he spoke harshly to him, saying: "What is this I hear? that thou stealest souls from the land of Canaan, and dost carry on traffic with them?" The shop-keeper protested his innocence, and he could not be made to recede from his a.s.sertion, that a company of Ishmaelites had left Joseph in his charge temporarily, until they should return. Potiphar had him stripped naked and beaten, but he continued to reiterate the same statement.

Then Potiphar summoned Joseph. The youth prostrated himself before this chief of the eunuchs, for he was third in rank of the officers of Pharaoh. And he addressed Joseph, and said, "Art thou a slave or a free-born man?" and Joseph replied, "A slave." Potiphar continued to question him, "Whose slave art thou?" Joseph: "I belong to the Ishmaelites." Potiphar: "How wast thou made a slave?"

Joseph: "They bought me in the land of Canaan."

But Potiphar refused to give credence to what he said, and he had also him stripped and beaten. The wife of Potiphar, standing by the door, saw how Joseph was abused, and she sent word to her husband, "Thy verdict is unjust, for thou punishest the free-born youth that was stolen away from his place as though he were the one that had committed a crime." As Joseph held firmly to what he had said, Potiphar ordered him to prison, until his masters should return.

In her sinful longing for him, his wife wanted to have Joseph in her own house, and she remonstrated with her husband in these words: "Wherefore dost thou keep the captive, n.o.bly-born slave a prisoner? Thou shouldst rather set him at liberty and have him serve thee." He answered, "The law of the Egyptians does not permit us to take what belongs to another before all t.i.tles are made clear," and Joseph stayed in prison for twenty-four days, until the return of the Ishmaelites to Egypt.

Meanwhile they had heard somewhere that Joseph was the son of Jacob, and they therefore said to him: "Why didst thou pretend that thou wast a slave? See, we have information that thou art the son of a powerful man in Canaan, and thy father mourns for thee in sackcloth."

Joseph was on the point of divulging his secret, but he kept a check upon himself for the sake of his brethren, and he repeated that he was a slave.

Nevertheless the Ishmaelites decided to sell him, that he be not found in their hands, for they feared the revenge of Jacob, who, they knew, was in high favor with the Lord and with men. The shopkeeper begged the Ishmaelites to rescue him from the legal prosecution of Potiphar, and clear him of the suspicion of man theft. The Ishmaelites in turn had a conference with Joseph, and bade him testify before Potiphar that they had bought him for money. He did so, and then the chief of the eunuchs liberated him from prison, and dismissed all parties concerned.

With the permission of her husband, Potiphar's wife sent a eunuch to the Ishmaelites, bidding him to buy Joseph, but he returned and reported that they demanded an exorbitant price for the slave. She dispatched a second eunuch, charging him to conclude the bargain, and though they asked one mina of gold, or even two, he was not to be sparing of money, he was to be sure to buy the slave and bring him to her. The eunuch gave the Ishmaelites eighty pieces of gold for Joseph, telling his mistress, however, that he had paid out a hundred pieces. Joseph noticed the deception, but he kept silent, that the eunuch might not be put to shame.[99]

Thus Joseph became the slave of the idolatrous priest Potiphar, or Poti-phera, as he was sometimes called.[100] He had secured possession of the handsome youth for a lewd purpose, but the angel Gabriel mutilated him in such manner that he could not accomplish it.[101] His master soon had occasion to notice that Joseph was as pious as he was beautiful, for whenever he was occupied with his ministrations, he would whisper a prayer: "O Lord of the world, Thou art my trust, Thou art my protection. Let me find grace and favor in Thy sight and in the sight of all that see me, and in the sight of my master Potiphar." When Potiphar noticed the movement of his lips, he said to Joseph, "Dost thou purpose to cast a spell upon me?" "Nay," replied the youth, "I am beseeching G.o.d to let me find favor in thine eyes."

His prayer was heard. Potiphar convinced himself that G.o.d was with Joseph. Sometimes he would make a test of Joseph's miraculous powers. If he brought him a gla.s.s of hippocras, he would say, "I would rather have wine mixed with absinthe," and straightway the spiced wine was changed into bitter wine. Whatever he desired, he could be sure to get from Joseph, and he saw clearly that G.o.d fulfilled the wishes of his slave. Therefore he put all the keys of his house into his hand, and he knew not aught that was with him,[102] keeping back nothing from Joseph but his wife.[103]

Seeing that the Shekinah rested upon him, Potiphar treated Joseph not as a slave, but as a member of his family, for he said, "This youth is not cut out for a slave's work, he is worthy of a prince's place."[104] Accordingly, he provided instruction for him in the arts, and ordered him to have better fare than the other slaves.[105]

Joseph thanked G.o.d for his new and happy state. He prayed, "Blessed art Thou, O Lord, that Thou hast caused me to forget my father's house." What made his present fortunes so agreeable was that he was removed from the envy and jealousy of his brethren. He said: "When I was in my father's house, and he gave me something pretty, my brethren begrudged me the present, and now, O Lord, I thank Thee that I live amid plenty." Free from anxieties, he turned his attention to his external appearance. He painted his eyes, dressed his hair, and aimed to be elegant in his walk. But G.o.d spake to him, saying, "Thy father is mourning in sackcloth and ashes, while thou dost eat, drink, and dress thy hair. Therefore I will stir up thy mistress against thee, and thou shalt be embarra.s.sed."[106] Thus Joseph's secret wish was fulfilled, that he might be permitted to prove his piety under temptation, as the piety of his fathers had been tested.[107]

JOSEPH AND ZULEIKA

"Throw the stick up in the air, it will always return to its original place." Like Rachel his mother, Joseph was of ravis.h.i.+ng beauty, and the wife of his master was filled with invincible pa.s.sion for him."[108] Her feeling was heightened by the astrologic forecast that she was destined to have descendants through Joseph. This was true, but not in the sense in which she understood the prophecy. Joseph married her daughter Asenath later on, and she bore him children, thus fulfilling what had been read in the stars."[109]

In the beginning she did not confess her love to Joseph.

She tried first to seduce him by artifice. On the pretext of visiting him, she would go to him at night, and, as she had no sons, she would pretend a desire to adopt him. Joseph then prayed to G.o.d in her behalf, and she bore a son. However, she continued to embrace him as though he were her own child, yet he did not notice her evil designs. Finally, when he recognized her wanton trickery, he mourned many days, and endeavored to turn her away from her sinful pa.s.sion by the word of G.o.d. She, on her side, often threatened him with death, and surrendered him to castigations in order to make him amenable to her will, and when these means had no effect upon Joseph, she sought to seduce him with enticements. She would say, "I promise thee, thou shalt rule over me and all I have, if thou wilt but give thyself up to me. and thou shalt be to me the same as my lawful husband."

But Joseph was mindful of the words of his fathers, and he went into his chamber, and fasted, and prayed to G.o.d, that He would deliver him from the toils of the Egyptian woman.

In spite of the mortifications he practiced, and though he gave the poor and the sick the food apportioned to him, his master thought he lived a luxurious life, for those that fast for the glory of G.o.d are made beautiful of countenance.

The wife of Potiphar would frequently speak to her husband in praise of Joseph's chast.i.ty in order that he might conceive no suspicion of the state of her feelings. And, again, she would encourage Joseph secretly, telling him not to fear her husband, that he was convinced of his purity of life, and though one should carry tales to him about Joseph and herself, Potiphar would lend them no credence.

And when she saw that all this was ineffectual , she approached him with the request that he teach her the word of G.o.d, saying, "If it be thy wish that I forsake idol wors.h.i.+p, then fulfil my desire, and I will persuade that Egyptian husband of mine to abjure the idols, and we shall walk in the law of thy G.o.d." Joseph replied, "The Lord desireth not that those who fear Him shall walk in impurity, nor hath He pleasure in the adulterer."

Another time she came to him, and said, "If thou wilt not do my desire, I will murder the Egyptian and wed with thee according to the law." Whereat Joseph rent his garment, and he said, "O woman, fear the Lord, and do not execute this evil deed, that thou mayest not bring destruction down upon thyself, for I will proclaim thy impious purposes to all in public."

Again, she sent him a dish prepared with magic spells, by means of which she hoped to get him into her power. But when the eunuch set it before him, he saw the image of a man handing him a sword together with the dish, and, warned by the vision, he took good care not to taste of the food. A few days later his mistress came to him, and asked him why he had not eaten of what she had sent him. He reproached her, saying, "How couldst thou tell me, I do not come nigh unto the idols, but only unto the Lord? The G.o.d of my fathers hath revealed thy iniquity to me through an angel, but that thou mayest know that the malice of the wicked has no power over those who fear G.o.d in purity, I shall eat thy food before thine eyes, and the G.o.d of my fathers and the angel of Abraham will be with me." The wife of Potiphar fell upon her face at the feet of Joseph, and amid tears she promised not to commit this sin again.

But her unholy pa.s.sion for Joseph did not depart from her, and her distress over her unfulfilled wish made her look so ill that her husband said to her, "Why is thy countenance fallen?" And she replied, "I have a pain at my heart, and the groanings of my spirit oppress me."

Once when she was alone with Joseph, she rushed toward him, crying, "I will throttle myself, or I will jump into a well or a pit, if thou wilt not yield thyself to me." Noticing her extreme agitation, Joseph endeavored to calm her with these words, "Remember, if thou makest away with thyself, thy husband's concubine, Asteho, thy rival, will maltreat thy children, and extirpate thy memory from the earth." These words, gently spoken, had the opposite effect from that intended.

They only inflamed her pa.s.sion the more by feeding her hopes. She said: "There, seest thou, thou dost love me now! It sufficeth for me that thou takest thought for me and for the safety of my children. I expect now that my desire will be fulfilled." She did not know that Joseph spoke as he did for the sake of G.o.d, and not for her sake.[110]

His mistress, or, as she was called, Zuleika, pursued him day after day with her amorous talk and her flattery, saying: "How fair is thy appearance, how comely thy form! Never have I seen so well-favored a slave as thou art." Joseph would reply: "G.o.d, who formed me in my mother's womb, hath created all men."

Zuleika: "How beautiful are thine eyes, with which thou hast charmed all Egyptians, both men and women!"

Joseph: "Beautiful as they may be while I am alive, so ghastly they will be to look upon in the grave."

Zuleika: "How lovely and pleasant are thy words! I pray thee, take thy harp, play and also sing, that I may hear thy words."

Joseph: "Lovely and pleasant are my words when I proclaim the praise of my G.o.d."

Zuleika: "How beautiful is thy hair! Take my golden comb, and comb it."

Joseph: "How long wilt thou continue to speak thus to me? Leave off! It were better for thee to care for thy household."