The Legends of the Jews Volume II Part 15

And those who are like unto Cain will be chastised forever with the same punishments as his.

"Know now, my children, that I am about to die. Practice truth and righteousness, and observe the law of the Lord and also His commandments. This I bequeath unto you as your sole heritage, and you shall leave it to your children as an eternal possession. Thus Abraham, Isaac, and Jacob did, they transmitted it unto us, saying, 'Observe the commands of G.o.d, until the Lord shall reveal His salvation in the sight of all the heathen.' Then you will see Enoch, Noah, Shem, Abraham, Isaac, and Jacob[17] rise up with rejoicing to new life at the right hand of G.o.d, and we brethren, the sons of Jacob, will arise also, each of us at the head of his tribe, and we will pay homage to the King of the heavens."

After Benjamin had made an end of speaking thus, he said: "I command you, my children, to carry my bones up out of Egypt and bury me near my fathers."

And when he had made an end of saying these things, he fell asleep at a good old age, and they put his body into a coffin, and in the ninety-first year of their sojourning in Egypt, his sons and the sons of his brethren brought up the bones of their father, in secret, and buried them in Hebron, at the feet of their fathers. Then they returned from the land of Canaan, and they dwelt in Egypt until the day of the exodus from the land.[18]

III

JOB JOB AND THE PATRIARCHS JOB'S WEALTH AND BENEFACTIONS SATAN AND JOB JOB'S SUFFERING THE FOUR FRIENDS JOB RESTORED

III

JOB

JOB AND THE PATRIARCHS

Job, the most pious Gentile that ever lived,[1] one of the few to bear the t.i.tle of honor "the servant of G.o.d,"[2] was of double kin to Jacob. He was a grandson of Jacob's brother Esau, and at the same time the son-in-law of Jacob himself, for lie had married Dinah as his second wife.[3] He was entirely worthy of being a member of the Patriarch's family, for he was perfectly upright, one that feared G.o.d, and eschewed evil. Had he not wavered in his resignation to the Divine will during the great trial to which he was subjected, and murmured against G.o.d, the distinction would have been conferred upon him of having his name joined to the Name of G.o.d in prayer, and men would have called upon the G.o.d of Job as they now call upon the G.o.d of Abraham, Isaac, and Jacob. But he was not found steadfast like the three Fathers, and he forfeited the honor G.o.d had intended for him.

The Lord remonstrated with him for his lack of patience, saying: "Why didst thou murmur when suffering came upon thee? Dost thou think thyself of greater worth than Adam, the creation of Mine own hands, upon whom together with his descendants I decreed death on account of a single transgression? And yet Adam murmured not. Thou art surely not more worthy than Abraham, whom I tempted with many trials, and when he asked, 'Whereby shall I know that I shall inherit the land?' and I replied, 'Know of a surety that thy seed will be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years,' he yet murmured not. Thou dost not esteem thyself more worthy than Moses, dost thou? Him I would not grant the favor of entering the promised land, because he spake the words, 'Hear now, ye rebels; shall we bring you forth water out of this rock?' And yet he murmured not. Art thou more worthy than Aaron, unto whom I showed greater honor than unto any created being, for I sent the angels themselves out of the Holy of Holies when he entered the place? Yet when his two sons died, he murmured not."[4]

The contrast between Job and the Patriarchs appears from words spoken by him and words spoken by Abraham. Addressing G.o.d, Abraham said, "That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked," and Job exclaimed against G.o.d, "It is all one; therefore I say, He destroyeth the perfect and the wicked." They both received their due recompense, Abraham was rewarded and Job was punished.[5]

Convinced that his suffering was undeserved and unjust, Job had the audacity to say to G.o.d: "O Lord of the world, Thou didst create the ox with cloven feet and the a.s.s with unparted hoof, Thou hast created Paradise and h.e.l.l, Thou createst the righteous and also the wicked. There is none to hinder, Thou canst do as seemeth good in Thy sight."

The friends of Job replied: "It is true, G.o.d hath created the evil inclination, but He hath also given man the Torah as a remedy against it. Therefore the wicked cannot roll their guilt from off their shoulders and put it upon G.o.d."

The reason Job did not shrink from such extravagant utterances was because he denied the resurrection of the dead.

He judged of the prosperity of the wicked and the woes of the pious only by their earthly fortunes. Proceeding from this false premise, he held it to be possible that the punishment falling to his share was not at all intended for him.

G.o.d had slipped into an error, He imposed the suffering upon him that had been appointed unto a sinner. But G.o.d spake to him, saying: "Many hairs have I created upon the head of man, yet each hair hath its own sac, for were two hairs to draw their nourishment from the same sac, man would lose the sight of his eyes. It hath never happened that a sac hath been misplaced. Should I, then, have mistaken Job for another? I let many drops of rain descend from the heavens, and for each drop there is a mould in the clouds, for were two drops to issue from the same mould, the ground would be made so miry that it could not bring forth any growth. It hath never happened that a mould hath been misplaced. Should I, then, have mistaken Job for another?

Many thunderbolts I hurl from the skies, but each one comes from its own path, for were two to proceed from the same path, they would destroy the whole world. It hath never happened that a path hath been misplaced. Should I, then, have mistaken Job for another? The gazelle gives birth to her young on the topmost point of a rock, and it would fall into the abyss and be crushed to death, if I did not send an eagle thither to catch it up and carry it to its mother. Were the eagle to appear a minute earlier or later than the appointed time, the little gazelle would perish. It hath never happened that the proper minute of time was missed. Should I, then, have mistaken Job for another?

The hind has a contracted womb, and would not be able to bring forth her young, if I did not send a dragon to her at the right second, to nibble at her womb and soften it, for then she can bear. Were the dragon to come a second before or after the right time, the hind would perish. It hath never happened that I missed the right second. Should I, then, have mistaken Job for another?"

Notwithstanding Job's unpardonable words, G.o.d was displeased with his friends for pa.s.sing harsh judgment upon him. "A man may not be held responsible for what he does in his anguish," and Job's agony was great, indeed[6]

JOB'S WEALTH AND BENEFACTIONS

Job was asked once what he considered the severest affliction that could strike him, and he replied, "My enemies' joy in my misfortune,[7] and when G.o.d demanded to know of him, after the accusations made by Satan, what he preferred, poverty or physical suffering, he chose pain, saying, "O Lord of the whole world, chastise my body with suffering of all kinds, only preserve me from poverty."[8] Poverty seemed the greater scourge, because before his trials he had occupied a brilliant position on account of his vast wealth.

G.o.d graciously granted him this foretaste of the Messianic time. The harvest followed close upon the ploughing of his field; no sooner were the seeds strewn in the furrows, than they sprouted and grew and ripened produce. He was equally successful with his cattle. His sheep killed wolves, but were themselves never harmed by wild beasts.[9] Of sheep he had no less than one hundred and thirty thousand, and he required eight hundred dogs to keep guard over them, not to mention the two hundred dogs needed to secure the safety of his house. Besides, his herds consisted of three hundred and forty thousand a.s.ses and thirty-five hundred pairs of oxen. All these possessions were not used for self- indulgent pleasures, but for the good of the poor and the needy, whom he clothed, and fed, and provided with all things necessary. To do all this, he even had to employ s.h.i.+ps that carried supplies to all the cities and the dwelling- places of the dest.i.tute. His house was furnished with doors on all its four sides, that the poor and the wayfarer might enter, no matter from what direction they approached. At all times there were thirty tables laden with viands ready in his house, and twelve besides for widows only, so that all who came found what they desired. Job's consideration for the poor was so delicate that he kept servants to wait upon them constantly. His guests, enraptured by his charitableness, frequently offered themselves as attendants to minister to the poor in his house, but Job always insisted upon paying them for their services. If he was asked for a loan of money, to be used for business purposes, and the borrower promised to give a part of his profits to the poor, he would demand no security beyond a mere signature. And if it happened that by some mischance or other the debtor was not able to discharge his obligation, Job would return the note to him, or tear it into bits in his presence.

He did not rest satisfied at supplying the material needs of those who applied to him. He strove also to convey the knowledge of G.o.d to them. After a meal he was in the habit of having music played upon instruments, and then he would invite those present to join him in songs of praise to G.o.d. On such occasions he did not consider himself above playing the cithern while the musicians rested.[10]

Most particularly Job concerned himself about the weal and woe of widows and orphans. He was wont to pay visits to the sick, both rich and poor, and when it was necessary, he would bring a physician along with him. If the case turned out to be hopeless, he would sustain the stricken family with advice and consolation. When the wife of the incurably sick man began to grieve and weep, he would encourage her with such words as these: "Trust always in the grace and lovingkindness of G.o.d. He hath not abandoned thee until now, and He will not forsake thee henceforth.

Thy husband will be restored to health, and will be able to provide for his family as heretofore. But if--which may G.o.d forefend--thy husband should die, I call Heaven to witness that I shall provide sustenance for thee and thy children." Having spoken thus, he would send for a notary, and have him draw up a doc.u.ment, which he signed in the presence of witnesses, binding himself to care for the family, should it be bereaved of its head. Thus he earned for himself the blessing of the sick man and the grat.i.tude of the sorrowing wife.[11]

Sometimes, in case of necessity, Job could be severe, too, especially when it was a question of helping a poor man obtain his due. If one of the parties to a suit cited before his tribunal was known to be a man of violence, he would surround himself with his army and inspire him with fear, so that the culprit could not but show himself amenable to his decision.[12]

He endeavored to inculcate his benevolent ways upon his children, by accustoming them to wait upon the poor. On the morrow after a feast he would sacrifice bountifully to G.o.d, and together with the pieces upon the altar his offerings would be divided among the needy. He would say: "Take and help yourselves, and pray for my children. It may be that they have sinned, and renounced G.o.d, saying in the presumption of their hearts: 'We are the children of this rich man. All these things are our possessions. Why should we be servants to the poor?' "

SATAN AND JOB

The happy, G.o.d-pleasing life led by Job for many years excited the hatred of Satan, who had an old grudge against him. Near Job's house there was an idol wors.h.i.+pped by the people. Suddenly doubts a.s.sailed the heart of Job, and he asked himself: "Is this idol really the creator of heaven and earth? How can I find out the truth about it?" In the following night he perceived a voice calling: "Jobab! Jobab!

Arise, and I will tell thee who he is whom thou desirest to know. This one to whom the people offer sacrifices is not G.o.d, he is the handiwork of the tempter, wherewith he deceives men." When he heard the voice, Job threw himself on the ground, and said: "O Lord, if this idol is the handiwork of the tempter, then grant that I may destroy it. None can hinder me, for I am the king of this land."[13]

Job, or, as he is sometimes called, Jobab, was, indeed, king of Edom, the land wherein wicked plans are concocted against G.o.d, wherefore it is called also Uz, "counsel."[14]

The voice continued to speak. It made itself known as that of an archangel of G.o.d, and revealed to Job that he would bring down the enmity of Satan upon himself by the destruction of the idol, and much suffering with it. However, if he remained steadfast under them, G.o.d would change his troubles into joys, his name would become celebrated throughout the generations of mankind, and he would have a share in the resurrection to eternal life. Job replied to the voice: "Out of love of G.o.d I am ready to endure all things unto the day of my death. I will shrink back from naught." Now Job arose, and accompanied by fifty men he repaired to the idol, and destroyed it.

Knowing that Satan would try to approach him, he ordered his guard not to give access to any one, and then he withdrew to his chamber. He had guessed aright. Satan appeared at once, in the guise of a beggar, and demanded speech with Job. The guard executed his orders, and forbade his entering. Then the mendicant asked him to intercede for him with Job for a piece of bread. Job knew it was Satan, and he sent word to him as follows, "Do not expect to eat of my bread, for it is prohibited unto thee," at the same time putting a piece of burnt bread into the hand of the guard for Satan. The servant was ashamed to give a beggar burnt bread, and he subst.i.tuted a good piece for it.

Satan, however, knowing that the servant had not executed his master's errand, told him so to his face, and he fetched the burnt bread and handed it to him, repeating the words of Job. Thereupon Satan returned this answer, "As the bread is burnt, so I will disfigure thy body." Job replied: "Do as thou desirest, and execute thy plan. As for me, I am ready to suffer whatever thou bringest down upon me."

Now Satan betook himself to G.o.d, and prayed Him to put Job into his power,[15] saying: "I went to and fro in the earth, and walked up and down in it, and I saw no man as pious as Abraham. Thou didst promise him the whole land of Palestine, and yet he did not take it in ill part that he had not so much as a burial-place for Sarah.[16] As for Job, it is true, I found none that loveth Thee as he does, but if Thou wilt put him into my hand, I shall succeed in turning his heart away from Thee." But G.o.d spake, "Satan, Satan, what hast thou a mind to do with my servant Job, like whom there is none in the earth?" Satan persisted in his request touching Job, and G.o.d granted it, He gave him full power over Job's possessions.[17]

This day of Job's accusation was the New Year's Day, whereon the good and the evil deeds of man are brought before G.o.d.[18]

JOB'S SUFFERING

Equipped with unlimited power, Satan endeavored to deprive Job of all he owned. He burnt part of his cattle, and the other part was carried off by enemies. What pained Job more than this was that recipients of his bounty turned against him, and took of his belongings.[19]

Among the adversaries that a.s.sailed him was Lilith, the queen of Sheba.[20] She lived at a great distance from his residence, it took her and her army three years to travel from her home to his. She fell upon his oxen and his a.s.ses, and took possession of them, after slaying the men to whose care Job had entrusted them. One man escaped alone. Wounded and bruised, he had only enough life in him to tell Job the tale of his losses, and then he fell down dead. The sheep, which had been left unmolested by the queen of Sheba, were taken away by the Chaldeans. Job's first intention was to go to war against these marauders, but when he was told that some of his property had been consumed by fire from heaven, he desisted, and said, "If the heavens turn against me, I can do nothing."[21]

Dissatisfied with the result, Satan disguised himself as the king of Persia, besieged the city of Job's residence, took it, and spoke to the inhabitants, saying: "This man Job hath appropriated all the goods in the world, leaving naught for others, and he hath also torn down the temple of our G.o.d, and now I will pay him back for his wicked deeds. Come with me and let us pillage his house." At first the people refused to hearken to the words of Satan. They feared that the sons and daughters of Job might rise up against them later, and avenge their father's wrongs. But after Satan had pulled down the house wherein the children of Job were a.s.sembled, and they lay dead in the ruins, the people did as he bade them, and sacked the house of Job.

Seeing that neither the loss of all he had nor the death of his children could change his pious heart, Satan appeared before G.o.d a second time, and requested that Job himself, his very person, be put into his hand. G.o.d granted Satan's plea, but he limited his power to Job's body, his soul he could not touch.[22] In a sense Satan was worse off than Job. He was in the position of the slave that has been ordered by his master to break the pitcher and not spill the wine.[23]

Satan now caused a terrific storm to burst over the house of Job. He was cast from his throne by the reverberations, and he lay upon the floor for three hours. Then Satan smote his body with leprosy from the sole of his foot unto his crown. This plague forced Job to leave the city, and sit down outside upon an ash-heap,[24] for his lower limbs were covered with oozing boils, and the issue flowed out upon the ashes. The upper part of his body was encrusted with dry boils, and to ease the itching they caused him, he used his nails, until they dropped off together with his fingertips, and he took him a potsherd to sc.r.a.pe himself withal.[25] His body swarmed with vermin, but if one of the little creatures attempted to crawl away from him, he forced it back, saying, "Remain on the place whither thou wast sent, until G.o.d a.s.signs another unto thee."[26] His wife, fearful that he would not bear his horrible suffering with steadfastness, advised him to pray to G.o.d for death, that lie might be sure of going hence an upright man.[27] But he rejected her counsel, saying, "If in the days of good fortune, which usually tempts men to deny G.o.d, I stood firm, and did not rebel against Him, surely I shall be able to remain steadfast under misfortune, which compels men to be obedient to G.o.d."[28] And Job stuck to his resolve in spite of all suffering, while his wife was not strong enough to bear her fate with resignation to the will of G.o.d.

Her lot was bitter, indeed, for she had had to take service as a water-carrier with a common churl, and when her master learnt that she shared her bread with Job, he dismissed her. To keep her husband from starving, she cut off her hair, and purchased bread with it. It was all she had to pay the price charged by the bread merchant, none other than Satan himself, who wanted to put her to the test. He said to her, "Hadst thou not deserved this great misery of thine, it had not come upon thee." This speech was more than the poor woman could bear. Then it was that she came to her husband, and amid tears and groans urged him to renounce G.o.d and die. Job, however, was not perturbed by her words, because he divined at once that Satan stood behind his wife, and seduced her to speak thus. Turning to the tempter, he said: "Why dost thou not meet me frankly?

Give up thy underhand ways, thou wretch." Thereupon Satan appeared before Job, admitted that he had been vanquished, and went away abashed.[29]

THE FOUR FRIENDS

The friends of Job lived in different places, at intervals of three hundred miles one from the other. Nevertheless they all were informed of their friend's misfortune at the same time, in this way: Each one had the pictures of the others set in his crown, and as soon as any one of them met with reverses, it showed itself in his picture. Thus the friends of Job learnt simultaneously of his misfortune, and they hastened to his a.s.sistance.[30]

The four friends were related to one another, and each one was related to Job. Eliphaz, king of Teman, was a son of Esau;[31] Bildad, Zophar, and Elihu were cousins, their fathers, Shuah, Naamat, and Barachel, were the sons of Buz, who was a brother of Job and a nephew of Abraham.[32]

When the four friends arrived in the city in which Job lived, the inhabitants took them outside the gates, and pointing to a figure reclining upon an ash-heap at some distance off, they said, "Yonder is Job." At first the friends would not give them credence, and they decided to look more closely at the man, to make sure of his ident.i.ty. But the foul smell emanating from Job was so strong that they could not come near to him. They ordered their armies to scatter perfumes and aromatic substances all around. Only after this had been done for hours, they could approach the outcast close enough to recognize him.

Eliphaz was the first to address Job, "Art thou indeed Job, a king equal in rank with ourselves?" And when Job said Aye, they broke out into lamentations and bitter tears, and all together they sang an elegy, the armies of the three kings, Eliphaz, Bildad, and Zophar, joining in the choir.

Again Eliphaz began to speak, and he bemoaned Job's sad fortune, and depicted his friend's former glory, adding the refrain to each sentence, "Whither hath departed the splendor of thy throne?"

After listening long to the wailing and lamenting of Eliphaz and his companions, Job spake, saying: "Silence, and I will show you my throne and the splendor of its glory.

Kings will perish, rulers disappear, their pride and l.u.s.tre will pa.s.s like a shadow across a mirror, but my kingdom will persist forever and ever, for glory and magnificence are in the chariot of my Father."