The Legends of the Jews Volume I Part 7

The sinners: "What sort of flood? If He sends a fire flood, against that we know how to protect ourselves. If it is a flood of waters, then, if the waters bubble up from the earth, we will cover them with iron rods, and if they descend from above, we know a remedy against that, too."

Noah: "The waters will ooze out from under your feet, and you will not be able to ward them off."

Partly they persisted in their obduracy of heart because Noah had made known to them that the flood would not descend so long as the pious Methuselah sojourned among them. The period of one hundred and twenty years which G.o.d had appointed as the term of their probation having expired, Methuselah died, but out of regard for the memory of this pious man G.o.d gave them another week's respite, the week of mourning for him. During this time of grace, the laws of nature were suspended, the sun rose in the west and set in the east. To the sinners G.o.d gave the dainties that await man in the future world, for the purpose of showing them what they were forfeiting.[19] But all this proved unavailing, and, Methuselah and the other pious men of the generation having departed this life, G.o.d brought the deluge upon the earth.[20]

THE HOLY BOOK

Great wisdom was needed for building the ark, which was to have s.p.a.ce for all beings on earth, even the spirits. Only the fishes did not have to be provided for.[21] Noah acquired the necessary wisdom from the book given to Adam by the angel Raziel, in which all celestial and all earthly knowledge is recorded.

While the first human pair were still in Paradise, it once happened that Samael, accompanied by a lad, approached Eve and requested her to keep a watchful eye upon his little son until he should return. Eve gave him the promise. When Adam came back from a walk in Paradise, he found a howling, screaming child with Eve, who, in reply to his question, told him it was Samael's. Adam was annoyed, and his annoyance grew as the boy cried and screamed more and more violently. In his vexation he dealt the little one a blow that killed him. But the corpse did not cease to wail and weep, nor did it cease when Adam cut it up into bits. To rid himself of the plague, Adam cooked the remains, and he and Eve ate them. Scarcely had they finished, when Samael appeared and demanded his son. The two malefactors tried to deny everything; they pretended they had no knowledge of his son. But Samael said to them: "What! You dare tell lies, and G.o.d in times to come will give Israel the Torah in which it is said, 'Keep thee far from a false word'?"

While they were speaking thus, suddenly the voice of the slain lad was heard proceeding from the heart of Adam and Eve, and it addressed these words to Samael: "Go hence! I have penetrated to the heart of Adam and the heart of Eve, and never again shall I quit their hearts, nor the hearts of their children, or their children's children, unto the end of all generations."

Samael departed, but Adam was sore grieved, and he put on sackcloth and ashes, and he fasted many, many days, until G.o.d appeared unto him, and said: "My son, have no fear of Samael. I will give thee a remedy that will help thee against him, for it was at My instance that he went to thee." Adam asked, "And what is this remedy?" G.o.d: "The Torah." Adam: "And where is the Torah?" G.o.d then gave him the book of the angel Raziel, which he studied day and night. After some time had pa.s.sed, the angels visited Adam, and, envious of the wisdom he had drawn from the book, they sought to destroy him cunningly by calling him a G.o.d and prostrating themselves before him, in spite of his remonstrance, "Do not prostrate yourselves before me, but magnify the Lord with me, and let us exalt His Name together." However, the envy of the angels was so great that they stole the book G.o.d had given Adam from him, and threw it in the sea. Adam searched for it everywhere in vain, and the loss distressed him sorely. Again he fasted many days, until G.o.d appeared unto him, and said: "Fear not! I will give the book back to thee," and He called Rahab, the Angel of the Sea, and ordered him to recover the book from the sea and restore it to Adam. And so he did.[22]

Upon the death of Adam, the holy book disappeared, but later the cave in which it was hidden was revealed to Enoch in a dream. It was from this book that Enoch drew his knowledge of nature, of the earth and of the heavens, and he became so wise through it that his wisdom exceeded the wisdom of Adam. Once he had committed it to memory, Enoch hid the book again.

Now, when G.o.d resolved upon bringing the flood on the earth, He sent the archangel Raphael to Noah, as the bearer of the following message: "I give thee herewith the holy book, that all the secrets and mysteries written therein may be made manifest unto thee, and that thou mayest know how to fulfil its injunction in holiness, purity, modesty, and humbleness. Thou wilt learn from it how to build an ark of the wood of the gopher tree, wherein thou, and thy sons, and thy wife shall find protection."

Noah took the book, and when he studied it, the holy spirit came upon him, and he knew all things needful for the building of the ark and the gathering together of the animals. The book, which was made of sapphires, he took with him into the ark, having first enclosed it in a golden casket. All the time he spent in the ark it served him as a time-piece, to distinguish night from day. Before his death, he entrusted it to Shem, and he in turn to Abraham. From Abraham it descended through Jacob, Levi, Moses, and Joshua to Solomon, who learnt all his wisdom from it, and his skill in the healing art, and also his mastery over the demons.[23]

THE INMATES OF THE ARK

The ark was completed according to the instructions laid down in the Book of Raziel. Noah's next task was gathering in the animals. No less than thirty-two species of birds and three hundred and sixty-five of reptiles he had to take along with him. But G.o.d ordered the animals to repair to the ark, and they trooped thither, and Noah did not have to do so much as stretch out a finger.[24] Indeed, more appeared than were required to come, and G.o.d instructed him to sit at the door of the ark and note which of the animals lay down as they reached the entrance and which stood. The former belonged in the ark, but not the latter. Taking up his post as he had been commanded, Noah observed a lioness with her two cubs. All three beasts crouched. But the two young ones began to struggle with the mother, and she arose and stood up next to them. Then Noah led the two cubs into the ark. The wild beasts, and the cattle, and the birds which were not accepted remained standing about the ark all of seven days, for the a.s.sembling of the animals happened one week before the flood began to descend. On the day whereon they came to the ark, the sun was darkened, and the foundations of the earth trembled, and lightning flashed, and the thunder boomed, as never before. And yet the sinners remained impenitent. In naught did they change their wicked doings during those last seven days.

When finally the flood broke loose, seven hundred thousand of the children of men gathered around the ark, and implored Noah to grant them protection. With a loud voice he replied, and said: "Are ye not those who were rebellious toward G.o.d, saying, 'There is no G.o.d'? Therefore He has brought ruin upon you, to annihilate you and destroy you from the face of the earth. Have I not been prophesying this unto you these hundred and twenty years, and you would not give heed unto the voice of G.o.d? Yet now you desire to be kept alive!" Then the sinners cried out: "So be it! We all are ready now to turn back to G.o.d, if only thou wilt open the door of thy ark to receive us, that we may live and not die." Noah made answer, and said: "That ye do now, when your need presses hard upon you. Why did you not turn to G.o.d during all the hundred and twenty years which the Lord appointed unto you as the term of repentance? Now do ye come, and ye speak thus, because distress besets your lives. Therefore G.o.d will not hearken unto you and give you ear; naught will you accomplis.h.!.+"

The crowd of sinners tried to take the entrance to the ark by storm, but the wild beasts keeping watch around the ark set upon them, and many were slain, while the rest escaped, only to meet death in the waters of the flood.[25] The water alone could not have made an end of them, for they were giants in stature and strength. When Noah threatened them with the scourge of G.o.d, they would make reply: "If the waters of the flood come from above, they will never reach up to our necks; and if they come from below, the soles of our feet are large enough to dam up the springs." But G.o.d bade each drop pa.s.s through Gehenna before it fell to earth, and the hot rain scalded the skin of the sinners. The punishment that overtook them was befitting their crime. As their sensual desires had made them hot, and inflamed them to immoral excesses, so they were chastised by means of heated water.[26]

Not even in the hour of the death struggle could the sinners suppress their vile instincts. When the water began to stream up out of the springs, they threw their little children into them, to choke the flood.[27]

It was by the grace of G.o.d, not on account of his merits, that Noah found shelter in the ark before the overwhelming force of the waters.[28] Although he was better than his contemporaries, he was yet not worthy of having wonders done for his sake. He had so little faith that he did not enter the ark until the waters had risen to his knees. With him his pious wife Naamah, the daughter of Enosh, escaped the peril, and his three sons, and the wives of his three sons.

Noah had not married until he was four hundred and ninety-eight years old. Then the Lord had bidden him to take a wife unto himself. He had not desired to bring children into the world, seeing that they would all have to perish in the flood, and he had only three sons, born unto him shortly before the deluge came.[30] G.o.d had given him so small a number of offspring that he might be spared the necessity of building the ark on an overlarge scale in case they turned out to be pious. And if not, if they, too, were depraved like the rest of their generation, sorrow over their destruction would but be increased in proportion to their number.[31]

As Noah and his family were the only ones not to have a share in the corruptness of the age, so the animals received into the ark were such as had led a natural life. For the animals of the time were as immoral as the men: the dog united with the wolf, the c.o.c.k with the pea-fowl, and many others paid no heed to s.e.xual purity. Those that were saved were such as had kept themselves untainted.[32]

Before the flood the number of unclean animals had been greater than the number of the clean. Afterward the ratio was reversed, because while seven pairs of clean animals were preserved in the ark, but two pairs of the unclean were preserved.[33]

One animal, the reem, Noah could not take into the ark. On account of its huge size it could not find room therein. Noah therefore tied it to the ark, and it ran on behind.[34] Also, he could not make s.p.a.ce for the giant Og, the king of Bashan. He sat on top of the ark securely, and in this way escaped the flood of waters. Noah doled out his food to him daily, through a hole, because Og had promised that he and his descendants would serve him as slaves in perpetuity.[35]

Two creatures of a most peculiar kind also found refuge in the ark. Among the beings that came to Noah there was Falsehood asking for shelter. He was denied admission, because he had no companion, and Noah was taking in the animals only by pairs. Falsehood went off to seek a partner, and he met Misfortune, whom he a.s.sociated with himself on the condition that she might appropriate what Falsehood earned. The pair were then accepted in the ark. When they left it, Falsehood noticed that whatever he gathered together disappeared at once, and he betook himself to his companion to seek an explanation, which she gave him in the following words, "Did we not agree to the condition that I might take what you earn?" and Falsehood had to depart empty-handed.

THE FLOOD

The a.s.sembling of the animals in the ark was but the smaller part of the task imposed upon Noah. His chief difficulty was to provide food for a year and accommodations for them. Long afterward Shem, the son of Noah, related to Eliezer, the servant of Abraham, the tale of their experiences with the animals in the ark. This is what he said: "We had sore troubles in the ark. The day animals had to be fed by day, and the night animals by night. My father knew not what food to give to the little zikta. Once he cut a pomegranate in half, and a worm dropped out of the fruit, and was devoured by the zikta. Thenceforth my father would knead bran, and let it stand until it bred worms, which were fed to the animal. The lion suffered with a fever all the time, and therefore he did not annoy the others, because he did not relish dry food. The animal urshana my father found sleeping in a corner of the vessel, and he asked him whether he needed nothing to eat. He answered, and said: 'I saw thou wast very busy, and I did not wish to add to thy cares.' Whereupon my father said, 'May it be the will of the Lord to keep thee alive forever,' and the blessing was realized."[37]

The difficulties were increased when the flood began to toss the ark from side to side. All inside of it were shaken up like lentils in a pot. The lions began to roar, the oxen lowed, the wolves howled, and all the animals gave vent to their agony, each through the sounds it had the power to utter.

Also Noah and his sons, thinking that death was nigh, broke into tears. Noah prayed to G.o.d: "O Lord, help us, for we are not able to bear the evil that encompa.s.ses us. The billows surge about us, the streams of destruction make us afraid, and death stares us in the face. O hear our prayer, deliver us, incline Thyself unto us, and be gracious unto us! Redeem us and save us!"[38]

The flood was produced by a union of the male waters, which are above the firmament, and the female waters issuing from the earth.[39] The upper waters rushed through the s.p.a.ce left when G.o.d removed two stars out of the constellation Pleiades. Afterward, to put a stop to the flood, G.o.d had to transfer two stars from the constellation of the Bear to the constellation of the Pleiades. That is why the Bear runs after the Pleiades. She wants her two children back, but they will be restored to her only in the future world.[40]

There were other changes among the celestial spheres during the year of the flood. All the time it lasted, the sun and the moon shed no light, whence Noah was called by his name, "the resting one," for in his life the sun and the moon rested. The ark was illuminated by a precious stone, the light of which was more brilliant by night than by day, so enabling Noah to distinguish between day and night.[41]

The duration of the flood was a whole year. It began on the seventeenth day of Heshwan, and the rain continued for forty days, until the twenty-seventh of Kislew. The punishment corresponded to the crime of the sinful generation. They had led immoral lives, and begotten b.a.s.t.a.r.d children, whose embryonic state lasts forty days. From the twenty seventh of Kislew until the first of Siwan, a period of one hundred and fifty days, the water stood at one and the same height, fifteen ells above the earth. During that time all the wicked were destroyed, each one receiving the punishment due to him.[42] Cain was among those that perished, and thus the death of Abel was avenged.[43] So powerful were the waters in working havoc that the corpse of Adam was not spared in its grave.[44]

On the first of Siwan the waters began to abate, a quarter of an ell a day, and at the end of sixty days, on the tenth day of Ab, the summits of the mountains showed themselves. But many days before, on the tenth of Tammuz, Noah had sent forth the raven, and a week later the dove, on the first of her three sallies, repeated at intervals of a week. It took from the first of Ab until the first of Tishri for the waters to subside wholly from the face of the earth. Even then the soil was so miry that the dwellers in the ark had to remain within until the twenty-seventh day of Heshwan, completing a full sun year, consisting of twelve moons and eleven days.[45]

Noah had experienced difficulty all along in ascertaining the state of the waters. When he desired to dispatch the raven, the bird said: "The Lord, thy Master, hates me, and thou dost hate me, too. Thy Master hates me, for He bade thee take seven pairs of the clean animals into the ark, and but two pairs of the unclean animals, to which I belong. Thou hatest me, for thou dost not choose, as a messenger, a bird of one of the kinds of which there are seven pairs in the ark, but thou sendest me, and of my kind there is but one pair. Suppose, now, I should perish by reason of heat or cold, would not the world be the poorer by a whole species of animals? Or can it be that thou hast cast a l.u.s.tful eye upon my mate, and desirest to rid thyself of me?" Where unto Noah made answer, and said: "Wretch! I must live apart from my own wife in the ark. How much less would such thoughts occur to my mind as thou imputest to me!"[46]

The raven's errand had no success, for when he saw the body of a dead man, he set to work to devour it, and did not execute the orders given to him by Noah. Thereupon the dove was sent out. Toward evening she returned with an olive leaf in her bill, plucked upon the Mount of Olives at Jerusalem, for the Holy Land had not been ravaged by the deluge. As she plucked it, she said to G.o.d: "O Lord of the world, let my food be as bitter as the olive, but do Thou give it to me from Thy hand, rather than it should be sweet, and I be delivered into the power of men."[47]

NOAH LEAVES THE ARK

Though the earth a.s.sumed its old form at the end of the year of punishment, Noah did not abandon the ark until he received the command of G.o.d to leave it. He said to himself, "As I entered the ark at the bidding of G.o.d, so I will leave it only at His bidding." Yet, when G.o.d bade Noah go out of the ark, he refused, because he feared that after he had lived upon the dry land for some time, and begotten children, G.o.d would bring another flood. He therefore would not leave the ark until G.o.d swore He would never visit the earth with a flood again.[48]

When he stepped out from the ark into the open, he began to weep bitterly at sight of the enormous ravages wrought by the flood, and he said to G.o.d: "O Lord of the world! Thou art called the Merciful, and Thou shouldst have had mercy upon Thy creatures." G.o.d answered, and said: "O thou foolish shepherd, now thou speakest to Me. Thou didst not so when I addressed kind words to thee, saying: 'I saw thee as a righteous man and perfect in thy generation, and I will bring the flood upon the earth to destroy all flesh. Make an ark for thyself of gopher wood.' Thus spake I to thee, telling thee all these circ.u.mstances, that thou mightest entreat mercy for the earth. But thou, as soon as thou didst hear that thou wouldst be rescued in the ark, thou didst not concern thyself about the ruin that would strike the earth. Thou didst but build an ark for thyself, in which thou wast saved. Now that the earth is wasted, thou openest thy mouth to supplicate and pray."

Noah realized that he had been guilty of folly. To propitiate G.o.d and acknowledge his sin, he brought a sacrifice.[49] G.o.d accepted the offering with favor, whence he is called by his name Noah.[50] The sacrifice was not offered by Noah with his own hands; the priestly services connected with it were performed by his son Shem. There was a reason for this. One day in the ark Noah forgot to give his ration to the lion, and the hungry beast struck him so violent a blow with his paw that he was lame forever after, and, having a bodily defect, he was not permitted to do the offices of a priest.[51]

The sacrifices consisted of an ox, a sheep, a goat, two turtle doves, and two young pigeons. Noah had chosen these kinds because he supposed they were appointed for sacrifices, seeing that G.o.d had commanded him to take seven pairs of them into the ark with him. The altar was erected in the same place on which Adam and Cain and Abel had brought their sacrifices, and on which later the altar was to be in the sanctuary at Jerusalem.[52]

After the sacrifice was completed, G.o.d blessed Noah and his sons. He made them to be rulers of the world as Adam had been,[53] and He gave them a command, saying, "Be fruitful and multiply upon the earth," for during their sojourn in the ark, the two s.e.xes, of men and animals alike, had lived apart from each other, because while a public calamity rages continence is becoming even to those who are left unscathed. This law of conduct had been violated by none in the ark except by Ham, by the dog, and by the raven. They all received a punishment. Ham's was that his descendants were men of dark-hued skin.[54]

As a token that He would destroy the earth no more, G.o.d set His bow in the cloud. Even if men should be steeped in sin again, the bow proclaims to them that their sins will cause no harm to the world. Times came in the course of the ages when men were pious enough not to have to live in dread of punishment. In such times the bow was not visible.[55]

G.o.d accorded permission to Noah and his descendants to use the flesh of animals for food, which had been forbidden from the time of Adam until then. But they were to abstain from the use of blood. He ordained the seven Noachian laws, the observance of which is inc.u.mbent upon all men, not upon Israel alone. G.o.d enjoined particularly the command against the shedding of human blood. Whoso would shed man's blood, his blood would be shed. Even if human judges let the guilty man go free, his punishment would overtake him. He would die an unnatural death, such as he had inflicted upon his fellow-man. Yea, even beasts that slew men, even of them would the life of men be required.[56]

THE CURSE OF DRUNKENNESS

Noah lost his epithet "the pious" when he began to occupy himself with the growing of the vine. He became a "man of the ground," and this first attempt to produce wine at the same time produced the first to drink to excess, the first to utter curses upon his a.s.sociates, and the first to introduce slavery. This is the way it all came about. Noah found the vine which Adam had taken with him from Paradise, when he was driven forth. He tasted the grapes upon it, and, finding them palatable, he resolved to plant the vine and tend it.[57] On the selfsame day on which he planted it, it bore fruit, he put it in the wine-press, drew off the juice, drank it, became drunken, and was dishonored-all on one day. His a.s.sistant in the work of cultivating the vine was Satan, who had happened along at the very moment when he was engaged in planting the slip he had found. Satan asked him: "What is it thou art planting here?"

Noah: "A vineyard."

Satan: "And what may be the qualities of what it produces?"

Noah: "The fruit it bears is sweet, be it dry or moist. It yields wine that rejoiceth the heart of man."

Satan: "Let us go into partners.h.i.+p in this business of planting a vineyard."

Noah: "Agreed!"

Satan thereupon slaughtered a lamb, and then, in succession, a lion, a pig, and a monkey. The blood of each as it was killed he made to flow under the vine. Thus he conveyed to Noah what the qualities of wine are: before man drinks of it, he is innocent as a lamb; if he drinks of it moderately, he feels as strong as a lion; if he drinks more of it than he can bear, he resembles the pig; and if he drinks to the point of intoxication, then he behaves like a monkey, he dances around, sings, talks obscenely, and knows not what he is doing.[58]

This deterred Noah no more than did the example of Adam, whose fall had also been due to wine, for the forbidden fruit had been the grape, with which he had made himself drunk.[59]

In his drunken condition Noah betook himself to the tent of his wife. His son Ham saw him there, and he told his brothers what he had noticed, and said: "The first man had but two sons, and one slew the other; this man Noah has three sons, yet he desires to beget a fourth besides." Nor did Ham rest satisfied with these disrespectful words against his father. He added to this sin of irreverence the still greater outrage of attempting to perform an operation upon his father designed to prevent procreation.