Walking in the Spirit Part 7

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It thinks of the faults of others, and plausibly reasons that it is no worse than they; it eagerly seizes upon the inconsistencies of Christians, and tries to excuse itself by their failure; it recalls its own miserable attempts at goodness, and tries to find some comfort in its own righteousness; it seeks false refuge in the mercy of G.o.d, and eagerly tries to persuade itself that the picture of Christ's anger against sin, and the stories of judgment and perdition, are fictions of obsolete theology.

It says peace, peace, when there is no peace, and heals slightly its hurt, resisting with all its might the blessed Spirit, who wounds only that He may heal.

Happy they who fail in the foolish attempt, and in whose hearts the arrows of the King are so sharp and keen that the wound can never be staunched save by the blood of Calvary.

3. The sinner resists the work of the Holy Ghost in leading him to decision.

Even after he has been driven from his previous refuges, and has been awakened to his profound concern, and thoroughly convicted of his sin, and fully admits the claims of religion and the justness of his condemnation, he seeks another door of escape in procrastination.

He will surrender, he will resist no more, he will accept the Saviour, but not now, he is not quite ready yet.

Perhaps he argues that he does not feel strongly enough, that he wants a deeper conviction, more light, a little more deliberate consideration, perhaps a little more time to alter his circ.u.mstances and change his life; but really what he is pleading for is a reprieve for his sinful heart, a little longer in the indulgence of his self-will, and disobedience to the gospel.

And his course is just as dangerous and just as truly a rejection of Christ as if he did it deliberately and directly; while at the same time it has the self-deceiving aspect of being a sort of yielding, at least a nominal consent, to all the pleadings of the Holy Ghost. He is resisting the Spirit, and his to-morrow often means, as the eyes of heaven read the words, NEVER.

4. The sinner resists the Holy Spirit in His gracious attempts to convict the soul of righteousness and lead it to believe on the Son of G.o.d.

The Spirit's object is not merely to produce concern, alarm, and even the profoundest repentance, but the blessed goal of all His gracious movements is the trust trustful acceptance of Jesus, and the believing a.s.surance of His forgiveness and salvation.

It is here that Satan and self-will fight their hardest battle. The soul will consent to live a better life, will be willing to weep and mourn, will do anything rather than accept the very gift of salvation and believe the naked word of G.o.d, that its sins are forgiven for His name's sake, and that it is accepted in Jesus Christ, as He is accepted.

How desperately it fights against this simple act, clothing its unbelief in the guise of humanity and modesty, and thinking it presumption to dare to make such a claim!

Many souls hold back at this point for months and years, and know not that in all their doubts and fears, their hard thoughts of themselves and of G.o.d, they are simply resisting the Holy Ghost, who is striving with them to lay their sins forever at the feet of Jesus, and go forth into His everlasting peace.

5. At this point the resisting soul is led by this great enemy to erect a whole line of false refuges, and run under their cover, instead of fleeing for refuge directly to the hope set before it in the gospel.

One of these refuges is outward reformation of life. The sinner will do better, will take the pledge, will turn over a new leaf, will make large promises and comfort his soul with the flattering unction that he is a changed man, while all the while he has the same evil heart, and it will produce the same fruits when the mere effort of will has spent itself.

Another refuge of lies is a religious profession. He will get confirmed or join the church and begin a life of formalism; perhaps give something to the cause of Christ, and even attempt some Christian work, but he is only a whited Pharisee, and within the sepulchre are dead men's bones and all uncleanliness; and he will find before long, that his old heart has still the same loves and hates, yet he has effectfully suppressed the voice of the Spirit.

He meets every fear and conviction with the consciousness of his religious profession, and he will even go to the gates of the judgment hall saying, "Have we not eaten and drunken in Thy presence! and Thou hast taught in our streets;" but He will profess unto them, "I never knew you."

Poor Ignorance, in Pilgrim's Progress, went up to the very gates of heaven with an easy conscience; every conviction had been stifled by his shallow professions and imagined works of self-righteousness; and so mult.i.tudes have escaped the pain of an evil conscience, and the Spirit's striving, to find it turn in the hour of judgment into the remorseful horror of eternal condemnation.

And so we might speak of almost countless other false refuges, all of which have the effect of quieting the troubled heart, but not saving the soul. They are like sandbags thrown up in the outworks of our souls, in which the arrows of the Lord are lost or m.u.f.fled, but which are no protection from the armies of destruction.

6. It is possible for the soul to resist the Holy Ghost openly, directly, willfully, and presumptuously, until it drives Him from its door and commits the fatal sin of wilfully rejecting the offered Saviour in the full light of the Holy Spirit's revealing, and perhaps with the full consciousness that it is defiantly refusing G.o.d.

There is such a thing referred to in the Scriptures, "If ye refuse and rebel ye shall be destroyed;" "I called and ye refused." "If we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses. Of how much sorer punishment. suppose ye, shall he be thought worthy who hath trodden under foot the Son of G.o.d, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know Him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge His people. It is a fearful thing to fall into the hands of the living G.o.d."

The blasphemy of the Pharisees against the Holy Ghost seems to have consisted in rejecting Jesus after they had sufficient light to know that He was the Son of G.o.d.

It was, therefore, not only the rejection of Jesus, but the deliberate rejection of the Holy Ghost and His witness to Jesus, when they knew it to be His witness.

Essentially, therefore, it is the same sin as any soul may now commit, when in the full light of G.o.d, and conscious that He has directly called it to accept the Saviour, it defiantly refuses.

The effect of such an act may be, and perhaps usually is, the withdrawal of the Spirit from the soul until it is left, past feeling, to a hardened heart, and a doom on which the voice of divine appeal and the light of mercy will never fall again.

This is, perhaps, what is meant by the blasphemy against the Holy Ghost which never hath forgiveness.

Let no one think he has committed this sin if still in the heart there is a willingness to yield to G.o.d and accept the Saviour.

If there is even a fear that any reader may have committed this sin, and a great longing that it may not be so, rejoice exceedingly, and yield this moment even to His faint touch of heavenly influence, lest it should be withdrawn, and the soul left under the sad sentence, "He is joined to his idols, let him alone." The good Payson once said to his young friend, who had spoken of a slight religious influence, and wondered if it was enough to act upon, "A little cord has dropped from heaven, so fine that you can scarcely feel it or perceive it; it just touches your shoulder for a moment; dear friend, grasp it quickly, for it fastens to the throne of G.o.d, and it is for you perhaps the last strand of saving mercy; grasp it and never let it go, and it will grow into a cable of strength that will anchor you to the skies and keep your precious soul unto everlasting life."

Oh! let us be fearful and careful lest we sin against the Holy Ghost by quenching the Spirit, by grieving the Holy One, by resisting our best Friend, or by blaspheming His mighty name.

Walking in the Spirit Part 7

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Walking in the Spirit Part 7 summary

You're reading Walking in the Spirit Part 7. This novel has been translated by Updating. Author: A. B. Simpson already has 810 views.

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