History of the Great Reformation Part 19

The Emperor and the Pope resided at Bologna in two adjoining palaces, separated by a single wall, through which a doorway had been made, of which each had a key; and the young and politic Emperor was often seen to visit the old and crafty Pontiff, carrying papers in his hand.

Clement obtained Sforza's pardon, who appeared before the Emperor sick and leaning on a staff. Venice also was forgiven: a million of crowns arranged these two matters. But Charles could not obtain from the Pope the pardon of Florence. This ill.u.s.trious city was sacrificed to the Medici, "considering," it was said, "that it is impossible for Christ's vicar to demand anything that is unjust."

[Sidenote: GATTINARA'S PROPOSITION.]

The most important affair was the Reformation. Some represented to the Emperor that, victor over all his enemies, he should carry matters with a high hand, and constrain the Protestants by force of arms.[325]

Charles was more moderate; he preferred weakening the Protestants by the Papists, and then the Papists by the Protestants, and by this means raising his power above them both.

[325] Armis cogandos.--(Seckend. ii. p. 112; Maimbourg, ii. p. 194.)

A wiser course was nevertheless proposed in a solemn conference. "The Church is torn in pieces," said Chancellor Gattinara. "You (Charles) are the head of the empire: you (the Pope) are the head of the Church.

It is your duty to provide by common accord against unprecedented wants. a.s.semble the pious men of all nations, and let a free council deduce from the Word of G.o.d a scheme of doctrine such as may be received by every people."[326]

[326] Oratio _de Congressu Bononiensi_, in _Melancthonis Orationum_, iv. p. 87, and Caelestinus Hist. Concil. 1830, Augustae, i. p. 10.

Respectable authors, Walsh, Muller, and Beausobre, incorrectly quote at full length the speeches delivered at this conference. They are amplifications; but to deny that they have some historical foundation would be flying to the opposite extreme.

A thunderbolt would not have so greatly startled Clement VII. The offspring of an illegitimate union, and having obtained the Papacy by means far from honourable, and squandered the treasures of the Church in an unjust war, this Pontiff had a thousand personal motives for dreading an a.s.sembly of Christendom. "Large congregations," replied he, "serve only to introduce popular opinions. It is not with the decrees of councils, but with the edge of the sword, that we should decide controversies."[327]

[327] Non concilii decretis, sed armis controversias dirimendas--(Scultet. p. 248; Maimbourg the Jesuit, ii. p. 177.)

[Sidenote: WAR IMMINENT--LUTHER'S OBJECTIONS.]

As Gattinara still persisted: "What!" said the Pope, angrily interrupting him, "you dare to contradict me, and to excite your master against me!" Charles rose up; all the a.s.sembly preserved the profoundest silence, and the prince having resumed his seat, seconded his chancellor's request. Clement was satisfied with saying that he would reflect upon it. He then began to work upon the young Emperor in their private conferences, and Charles promised at last to constrain the heretics by violence, while the Pope should summon all other princes to his aid.[328] "To overcome Germany by force, and then erase it from the surface of the earth, is the sole object of the Italians," they wrote from Venice to the Elector.[329]

[328] Pontifex, ut caeteri Christiani principes, ipsos pro viribus juvent.--(Guicciardini, xix. p. 908.)

[329] Ut Germania vi et armis opprimatur, funditus deleatur et eradicetur.--(Caelestin. i. p. 42.)

Such was the sinister news which, by spreading alarm among the Protestants, should also have united them. Unfortunately a contrary movement was then taking place. Luther and some of his friends had revised the Marburg articles in a sense exclusively Lutheran, and the ministers of the Elector of Saxony had presented them to the conference at Schwabach. The Reformed deputies from Ulm and Strasburg had immediately withdrawn, and the conference was broken up.

But new conferences had erelong become necessary. The express that Caden had forwarded from Piacenza had reached Nuremberg. Every one in Germany understood that the arrest of the princes' deputies was a declaration of war. The Elector was staggered, and ordered his chancellor to consult the theologians of Wittemberg.

"We cannot on our conscience," replied Luther on the 18th November, "approve of the proposed alliance. We would rather die ten times than see our Gospel cause one drop of blood to be shed.[330] Our part is to be like lambs of the slaughter. The cross of Christ must be borne. Let your highness be without fear. We shall do more by our prayers than all our enemies by their boastings. Only let not your hands be stained with the blood of your brethren! If the Emperor requires us to be given up to his tribunals, we are ready to appear. You cannot defend our faith: each one should believe at his own risk and peril."[331]

[330] Lieber zehn mal todt seyn.--(Epp. iii. p. 526.)

[331] Auf sein eigen Fahr glauben.--(Ibid. p. 527.)

[Sidenote: THE SAVIOUR IS COMING!]

On the 29th November an evangelical congress was opened at Smalkald, and an unexpected event rendered this meeting still more important.

Ehinger, Caden, and Frauentraut, who had escaped from the grasp of Charles V., appeared before them.[332] The Landgrave had no further doubts of the success of his plan.

[332] Advenerant et gesta referebant.--(Seckend. ii. p. 140; Sleidan.

i. p. 235.)

He was deceived. No agreement between contrary doctrines, no alliance between politics and religion--were Luther's two principles, and they still prevailed. It was agreed that those who felt disposed to sign the articles of Schwabach, and those only, should meet at Nuremberg on the 6th of January.

[Sidenote: CHARLES' CONCILIATORY LANGUAGE.]

The horizon became hourly more threatening. The Papists of Germany wrote one to another these few but significant words: "The Saviour is coming."[333] "Alas!" exclaimed Luther, "what a pitiless saviour! He will devour them all, as well as us." In effect, two Italian bishops, authorized by Charles V., demanded in the Pope's name all the gold and silver from the churches, and a third part of the ecclesiastical revenues: a proceeding which caused an immense sensation. "Let the Pope go to the devil," replied a canon of Paderborn, a little too freely.[334] "Yes, yes!" archly replied Luther, "this is your saviour that is coming!" The people already began to talk of frightful omens.

It was not only the living who were agitated: a child still in its mother's womb had uttered horrible shrieks.[335] "All is accomplished," said Luther; "the Turk has reached the highest degree of his power, the glory of the Papacy is declining, and the world is splitting on every side."[336] The Reformer, dreading lest the end of the world should arrive before he had translated all the Bible, published the prophesies of Daniel separately,--"a work," said he, "for these latter times." "Historians relate," added he, "that Alexander the Great always placed Homer under his pillow: the prophet Daniel is worthy not only that kings and princes should wear him under their heads, but in their hearts; for he will teach them that the government of nations proceeds from the power of G.o.d. We are balanced in the hand of the Lord, as a s.h.i.+p upon the sea, or a cloud in the sky."[337]

[333] Invicem scriptillant, dicentes: Salvator venit.--(L. Epp. iii.

p. 540.)

[334] Dat de Duwel dem Bawst int Lieff fare.--(Ibid.)

[335] Infans in utero, audiente tota familia, bis vociferatus est.--(Ibid.)

[336] Dedication of Daniel to John Frederick.--(L. Epp. iii. p. 555.)

[337] Schwebt in seiner Macht, wie ein Schiff auf dem Meer, ja wie eine Wolke unter dem Himmel.--(L. Epp. iii. p. 555.)

Yet the frightful phantom that Philip of Hesse had not ceased to point out to his allies, and whose threatening jaws seemed already opening, suddenly vanished, and they discovered in its place the graceful image of the most amiable of princes.

On the 21st January, Charles had summoned all the states of the empire to Augsburg, and had endeavoured to employ the most conciliatory language. "Let us put an end to all discord," he said, "let us renounce our antipathies, let us offer to our Saviour the sacrifice of all our errors, let us make it our business to comprehend and weigh with meekness the opinions of others. Let us annihilate all that has been said or done on both sides contrary to right, and let us seek after christian truth. Let us all fight under one and the same leader, Jesus Christ, and let us strive thus to meet in one communion, one church, and one unity."[338]

[338] Wie wir alle unter einem Christo seyn und streiten.--(Forstenmanns, Urkundenbuch, i. p. 1.)

[Sidenote: THE EMPEROR'S MOTIVES.]

What language! How was it that this prince, who had hitherto spoken only of the sword, should now speak only of peace? It will be said that the wise Gattinara had had a share in it; that the act of convocation was drawn up under the impression of the terror caused by the Turkish invasion; that the Emperor already saw with how little eagerness the Roman Catholics of Germany seconded his views; that he wished to intimidate the Pope; that this language, so full of graciousness, was but a mask which Charles employed to deceive his enemies; that he wished to manage religion in true imperial fas.h.i.+on, like Theodosius and Constantine, and seek first to unite both parties by the influence of his wisdom and of his favours, reserving to himself, if kindness should fail, to employ force afterwards. It is possible that each of these motives may have exercised a certain influence on Charles, but the latter appears to us nearer the truth, and more conformable to the character of this prince.

If Charles, however, gave way to inclinations of mildness, the fanatical Ferdinand was at hand to bring him back. "I will continue negotiating without coming to any conclusion," wrote he to his brother; "and should I even be reduced to that, do not fear; pretexts will not be wanting to chastise these rebels, and you will find men enough, who will be happy to aid you in your revenge."[339]

[339] Bucholz Geschichte Ferdinands, iii. p. 432.

II. Charles, like Charlemagne in former times and Napoleon in latter days, desired to be crowned by the Pope, and had at first thought of visiting Rome for that purpose; but Ferdinand's pressing letters compelled him to choose Bologna.[340] He appointed the 22d February for receiving the iron crown as King of Lombardy, and resolved to a.s.sume the golden crown as Emperor of the Romans on the 24th of the same month--his birthday and the anniversary of the battle of Pavia, and which he thought was always fortunate to him.[341]

[340] Sopravennero lettere di Germania che lo sollicittavano a transferirsi in quella provincia.--(Guicciardini, L. xx.)

[341] Natali suo quem semper felicem habuit.--(Seckend. ii. p. 150.)

[Sidenote: THE CORONATION.]

The offices of honour that belonged to the Electors of the Empire were given to strangers: in the coronation of the Emperor of Germany all was Spanish or Italian. The sceptre was carried by the Marquis of Montferrat, the sword by the Duke of Urbino, and the golden crown by the Duke of Savoy. One single German prince of little importance, the Count-palatine Philip, was present: he carried the orb. After these lords came the Emperor himself between two cardinals; then the members of his council. All this procession defiled across a magnificent temporary bridge erected between the palace and the church. At the very moment the Emperor drew near the church of San Petronio, where the coronation was to take place, the scaffolding cracked behind him and gave way, so that many of his train were wounded, and the mult.i.tude fled in alarm. Charles calmly turned back and smiled, not doubting that his lucky star had saved him.

At length Charles V. arrived in front of the throne on which Clement VII. was seated. But before being made Emperor, it was necessary that he should be promoted to the sacred orders. The Pope presented to him the surplice and the amice to make him a canon of St. Peter's and of St. John Latera.n.u.s, and immediately the canons of these two churches stripped him of his royal ornaments, and robed him with these sacred garments. The Pope went to the altar and began Ma.s.s; and the new canon drew near to wait upon him. After the offertory, the imperial deacon presented the water to the pontiff. He then knelt down between two cardinals, and communicated from the Pope's hand. The Emperor now returned near his throne, where the princes robed him with the imperial mantle brought from Constantinople, all sparkling with diamonds, and Charles humbly bent the knee before Clement VII.

The pontiff, having anointed him with oil and given him the sceptre, presented him with a naked sword, saying: "Make use of it in defence of the Church against the enemies of the faith!" Next taking the golden orb, studded with jewels, which the Count-palatine held, he said: "Govern the world with piety and firmness!" Last came the Duke of Savoy, who carried the golden crown enriched with diamonds. The Prince bent down, and Clement put the diadem on his head, saying: "Charles, Emperor invincible, receive this crown which we place on your head, as a sign to all the earth of the authority that is conferred upon you."

The Emperor then kissed the white cross embroidered on the Pope's red slipper and exclaimed: "I swear ever to employ all my strength to defend the Pontifical dignity, and the Church of Rome."[342]

[342] Omnibus viribus, ingenio, et facultatibus suis Pontificiae dignitatis et Romanae Ecclesiae perpetuum fore defensorem.--(Clestin.

Hist. Comit. Aug. 16.)

The two princes now took their seats under the same canopy, but on thrones of unequal height, the Emperor's being half a foot lower than the pontiff's, and the cardinal deacon proclaimed to the people "The invincible Emperor, Defender of the Faith." For the next half-hour nothing was heard but the noise of musketry, trumpets, drums, and fifes, all the bells of the city, and the shouts of the mult.i.tude.