The Deacon of Dobbinsville Part 3

It was about the fifth night of the big holiness meeting at the arbor on Post Oak Ridge. The country was stirred for miles around. People from Dobbinsville and Ridgetown and neighboring villages were in regular attendance. Scores of people had been converted. Many had been sanctified. Numbers had been healed. The forces of sin were enraged.

Wicked men, grim with age, had melted like frost at noonday under the mighty preaching of the Spirit-filled Evangelist. Old women with lying hearts and gossiping lips had been stricken down in mighty and pungent conviction for their sins. Young men, roguish and rough and stout-hearted, had come to the old split-log altar and on penitent knees had sobbed out before G.o.d the awful sins of their hearts and had gone away happy with the new-found treasure of full salvation. Young ladies, vain and haughty, had melted under the gospel messages and had come to the feet of Jesus. Sweet children not yet in their teens had wept their childish transgressions away and in their simple faith had accepted Jesus as their Savior. Oh, grand and glorious gospel! How matchless is its power.

Well, as I said, it was about the fifth night of the meeting. Preacher Bonds was there, and had been the two nights preceding. He had regarded all the manifestations of G.o.d's power in the meetings with affected indifference. He said he hated holiness and would hate it as long as he lived. On being asked what he thought of the miraculous conversions that had taken place in the meeting, he remarked that he would not believe in holiness even if Beelzebub himself were converted in the meetings.

Evangelist Blank said he thought this would be a splendid time to have a testimony-meeting. So they had one, and he conducted it himself. Grandma Gray was the first to testify. She stood trembling, and balanced herself against the back of the old willow rocker. Around her saintly face there seemed to circle a halo of glory. At first she only stood and wept. When she had gained control of her emotions sufficiently to speak, she said, "Oh, the love of G.o.d is unspeakable. How can I praise him for what he has done for me? He saves me and sanctifies me and heals me. I praise him for sending Evangelist Blank here. I would not say a word against the people of Mount Olivet church, but for thirty-some years I lived in that church an up-and-down life. G.o.d knows I wanted to live for him all that time but my experience was not sufficient to keep me. But since I have learned of the more perfect way, how my heart rejoices in this full salvation. Since this meeting began, the good Lord has been showing me great light on the church question. I see the one body of Christ, which is the church. I have just learned that I was born into the real, true church thirty-some years ago. O brethren, the day is dawning, the light is s.h.i.+ning. How glad I am that I have lived to see this day."

When Grandma Gray had well-nigh exhausted her feeble strength in exhorting the people to come to Jesus and accept his truth, she sank into her big willow chair and silently prayed. For a brief period there was a deathlike stillness over the audience.

For years Grandma Gray had lived a life that could not be gainsaid.

True, she spoke in her testimony about her up-and-down life, but when compared with the average professed Christian's life in that community, hers was above reproach. In her extreme age she spoke as one from the border-lands of eternity, and her words naturally had a profound effect.

Jake Benton was next to testify. He was simply overwhelmed with joy, and spoke at some length of his hope of someday being reunited with his darling girl in the skies. Jake's testimony scattered enthusiasm all through the congregation of the saints and there was rejoicing and praising G.o.d that was doubtless partic.i.p.ated in by the angels around the throne.

Little flaxen-haired Eva Gray, eleven-year-old daughter of Nolan Gray, arose and said that Jesus had saved her and that she aimed to spend her life for him, as had Grandma Gray. Thus we see a G.o.dly life is fruitful of influence even on the lives of little children.

Probably the most remarkable testimony given was that of Squire Branson.

Branson spoke thus: "Friends and brothers: I stand before you a redeemed man. I am washed and made white in the blood of Jesus. I am as a brand s.n.a.t.c.hed from the burning. I am now in my eighty-third year. You know the manner of my life up until this meeting. I have had absolutely nothing to do with religion. As you know I have lived a life of great wickedness. I have been a drunkard, a gambler--a mighty sinner. For fifty-three years I had not gone near a church service until this meeting began. I have been thoroughly put out with the type of Christianity exhibited in this community these past years. But when through sheer curiosity I came into this arbor, I was made as conscious of the presence of the Holy Ghost as if I could have seen him with my natural eyes. There at that altar night before last I unburdened my heart of the sins of nearly eighty years, and I stand tonight a witness of the redeeming grace and love of Christ my Saviour. Oh, how can I praise him enough? Here I stand right at the threshold of death with a long and wasted life behind me and an eternity of bliss before me. What but the mercy of an infinite G.o.d could bring about this wonderful change?"

"Spooky" Crane said in his testimony that of all the churches he had ever belonged to this one was the best. Aunt Sally Perkins shouted.

Evangelist Blank was just ready to close the meeting when he was interrupted by Preacher Bonds. Bonds' face was red with rage and his eyes gleaming with anger when he burst forth in this unceremonious manner; "I thank G.o.d for a sensible and reasonable religion. I have been a Christian for thirty years and a minister for twenty years and I have never experienced any of this wonderful joy that these people speak of.

This sanctified holiness doctrine is the most d.a.m.nable doctrine that ever struck this country, or any other country. I knew a group of these holiness people back in Kentucky where I came from. They said they could not sin and that they were just as good as Jesus Christ himself. They were given to all sorts of fanatical projects. They claimed to have great faith and went so far as to say they were healed, as some of these people have said tonight. One of them even said that by faith he had caused an iron wedge to float on the water. Talk about living free from sin. There never could be a more crooked doctrine preached. The Bible plainly says, 'There is none good, no not one.' It also says that 'If a man liveth and saith he sinneth not, he is a liar and the truth is not in him.' I believe the Bible. When I was in college old Professor Thorndike used to give us an occasional lecture on the h.e.l.lish Heresy of Holiness. He knew all about the doctrine and the harm it is doing these days. I am bold to say right here that G.o.d has called me and raised me up to fight holiness, and I have dedicated my life to this cause. I aim to use every means, fair and foul, to stamp this doctrine out of this community (Deacon Gramps, "Amen."). I want to warn Preacher Blank and every one of his dupes right here that if he continues to preach in this community he does so at his own peril. You people have no right, legal or moral, to come here and disturb the peace and tranquility of Mount Olivet church, a church that has stood standpat for nearly half a century in defence of the truth. I here and now call upon every loyal member to come to the defence of the faith of your fathers. Those who will pledge their united support to the cause of stamping out holiness rise to your feet."

At this a score and a half of rustic mountaineers boldly stood up. "Let those who have made this solemn pledge meet me at the back door of the arbor," said Bonds as he sat down.

CHAPTER 10

During the time that Bonds was on the floor, Evangelist Blank leaned against the pulpit with his face in his hands as if in prayer. When Bonds sat down the Evangelist calmly faced the audience. Just at this time he seemed to possess the meekness of a lamb and the boldness of a lion. He seemed perfectly composed, as he remarked, "Well, brethren and friends, I am indeed sorry to see this splendid testimony meeting end in this way. I am sorry the ministerial brother feels as he does toward the truth we have preached, and I hope after prayer and reflection he will see his way clear not to hinder the progress of the meeting. However, if G.o.d sees fit to allow the hand of persecution to fall upon us, we bow submissively to his will. But we will not, we dare not compromise G.o.d's truth. We will preach the Bible regardless of consequences." With these remarks Evangelist Blank closed the service.

After the service was closed everything seemed to be as usual except for a few whisperings around in regard to what Preacher Bonds had said. As was usually the case at the close of such meetings, the saints gathered in little groups about the front end of the arbor and talked freely of their common faith and love. Mothers began to arouse sleepy-eyed children from their dreams and break to them the sad news that they were not at home in bed. Bushy-headed, bearded farmers and woodsmen began ramming their grimy hands into the hip pockets of their "blue drillin'

overhauls," in which sequestered quarters were p.r.o.ne to hide their "long twist" and homemade cob pipes. After injecting an ample amount of "long twist" into the cob pipe's empty stomach and lighting a match thereto and sending a few initiatory puffs into the air, these mountaineers made off in the darkness toward their homes in different directions. Some went in groups, some by twos, some singly. Seen from a distance in the blackness of the night these companies resembled a regiment of glow-worms in a potato patch. From over the flint hills in the distance came the familiar rattle and rumble of old-fas.h.i.+oned lumber wagons whose occupants had come far to hear the much-discussed preacher from "over east." Now and then the night air was pierced by hideous yells and whistles from roguish boys das.h.i.+ng along on horseback, whose popularity depended on the amount of noise they made.

Is the offense of the cross ceased? Nay, verily; they that "live G.o.dly in Christ Jesus shall suffer persecution." So say the Scriptures, and so thought Evangelist Blank as he lay down to rest that night after he had closed the testimony-meeting. Evangelist Blank slept in a tent, which had been pitched near the brush arbor. Several such tents had been pitched by Jake Benton and other neighbors, who, finding it ill convenient to go to and from the meeting each night, had decided to run it somewhat on the camp-meeting plan.

On the particular night of which we have been speaking, Evangelist Blank from some cause unknown to him was awakened shortly after midnight. Not being able to resume sleep, he thought to improve even the midnight time by musing on the goodness of G.o.d. As he lay thus gazing through the thin canvas of his tent at the moon, which was now a two hour's journey in the sky, he was startled by the sight of a man's shadow on the side of the tent. He lay still and listened. Soon he heard low muttering voices a few rods from his tent. Still he listened. They drew nearer and nearer. Finally the mutterings became whisperings. Still he listened, and prayed. They came nearer. Soon several shadows were cast on the canvas. He saw the winding shadow of a rope as it dangled from the arms of one of the men. Still he listened. Still they whispered.

"No difference about Benton, we want the preacher," he heard one say.

"Are you sure this is his tent?" whispered another.

"Yes, I saw him sitting in this tent's door reading this afternoon,"

whispered a third.

"We must get the rope on him and make away with him before the camp is aroused," someone said.

"What shall I do?" thought the pious man. "Does it mean that I must suffer death at the hands of this mob, simply because I have preached the truth? Will they hang me? Will they choke me? Will they stone me?

Will they drag me over these awful rocks until life is dashed out? What meant the gleam in Bonds' eyes last night in the service? What will become of my dear wife and boy in Ohio? Will I recant? Will I deny my Lord? Will I shun to declare the whole counsel of G.o.d?" All these questions and many others flashed across the Evangelist's mind like angry streaks of lightning across a black cloud.

Through the thin canvas he saw in the moonlight half a dozen husky men seize hold of one end of a rope, the other end of which was arranged in a slip-loop.

"Now when I get the rope on him, make for the hills," said one man as he began to untie the strings that held the door of the tent. Just at this instant Evangelist Blank slipped under the edge of the tent on the opposite side from where the men were planning their diabolical feat, and under the edge of Jake Benton's tent, which stood just about two feet from his own. With a quickness of mind that was almost miraculous, he donned a dress and shawl and bonnet belonging to Sister Benton, and stole out of the tent and across the ground toward the arbor in full view of the enraged men as they came out of the tent that he had just vacated.

The men were as much astonished as enraged at not finding their prey.

They ransacked Jake Benton's tent and demanded that he reveal the whereabouts of the preacher. Jake flatly refused. Except for his trembling, he stood like a stone wall and faced that score of masked men, thirsty for righteous blood. Really they appeared as so many thoroughbred devils right from the pit. They were masked in a way, not only to conceal their ident.i.ty, but in a way to make them appear as hideous as possible. The leader of the mob shouted, "Jake Benton, you sanctified hypocrite, if you don't tell us where that preacher is we'll hang your carca.s.s up for the crows to pick."

"Maybe you will, but I'll hang there, before I'll tell," shouted poor Jake in a trembling voice.

"Who was that ole lady left your tent and went across the ground a while ago with a bonnet on?" shouted one of the mob.

"I never saw an ole lady going across the ground," replied Jake. (In this he was telling the truth, you know.)

"Hang him up to a tree boys, hang him up, if he won't tell," shouted one of the gang. "Bring the rope," shouted another as he took hold of Benton's arms.

Just at this juncture the leader of the mob suggested to Jake that if he and his comrades would break up camp and leave the ground immediately, they would not hang him, but would continue their search for the Evangelist. To this Jake and the whole party of campers readily agreed.

In the light of the moon, the whole ground of campers, consisting of more than a dozen families, hitched their teams to their wagons and made their way over the hills homeward. Before any wagon was allowed to leave the ground, it was carefully searched by the mob to ascertain whether or not Evangelist Blank were there. He could not be found.

When old Brother Bunk and his family arrived at their home, which was two miles from the campground. Sister Bunk and the Bunk children were afraid to go into the house until Brother Bunk should unharness the team and go with them. When the Bunk family came to the yard, they were astonished to see in the moonlight somebody sitting under the old silver poplar-tree. They were scared to say the least. Sister Bunk and the Bunk children hovered closer and closer to Brother Bunk, while fear increased as the distance to the poplar-tree decreased. Imagine their surprise and relief when the person under the tree shouted, "Praise G.o.d, Brother Bunk, many are the afflictions of the righteous, but the Lord delivereth them out of them all." It was Evangelist Blank. He explained to them that he had walked the whole two miles from the camp through the woods, guided by the sound of the wagon, thus avoiding the possibility of being apprehended by the mob in case they should attack the wagon. He had arrived at the Bunk farm about the same time as the wagon had, but not having the inconvenience of a team to attend to, had sat down under the tree to rest.

The mob naturally supposed that Evangelist Blank would somehow make his way from the campground to Jake Benton's. Benton and his family arrived home from the camp about three o'clock in the morning. They had been there only half an hour when they were aroused by the shout of the mob, who demanded that the preacher should be yielded up to them. Not until they had thoroughly searched Benton's home would they believe Jake's contention that Evangelist Blank was not on the premises. Finally, when they were convinced that Benton could not or would not tell them where the preacher was they withdrew to a clump of woods a short distance from Benton's home and, the morning air being chilly, built a fire.

It was here that their ident.i.ty became known. As they chatted around the fire they removed the masks from their faces. Of course, Jake Benton was curious to know who they were, and when he saw their fire in the woods he resolved to find out, even at the expense of much trembling. He thought he had recognized some of them by their voices when they talked to him at the camp, but now he determined to make sure. He crawled on his hands and knees for nearly a quarter of a mile along an old rail fence until he came within a distance of twenty rods from where the men were gathered, Indian fas.h.i.+on, around the fire. He was not at all surprised when he saw in the group the familiar face of Deacon Cramps and Reverend Bonds. And he observed from certain parts of their masks which they still had on that these two men were the fellows who took the leading part in the affair at the camp. Jake recognized that the group was made up mostly of men who were prominent members of Mount Olivet church. A few non-church-members and young men of the baser sort were also in the group. Benton watched them until nearly daybreak, when they disbanded and started for home. Jake lay quietly in his clump of buck-brush until he was sure that they were at a safe distance, then he crawled out and went home, informed much and scared more.

Shortly after sunrise, old Brother Bunk came over to tell Benton that Evangelist Blank was at his house safe, and happy in the Lord. This news greatly relieved Benton and his good wife, for they had not seen the Evangelist since he left their tent during the night, and they did not know just how he was faring. Evangelist Blank had suggested that it be announced that as this was Sunday there would be services held that day at Old Brother Bunk's. This idea pleased Benton, and he joined Brother Bunk in scattering the news among the saints. Accordingly at eleven o'clock the saints gathered at the Bunk home, where a blessed meeting was held. Great power and victory prevailed. The awful persecution had driven the saints to their knees in prayer. The very atmosphere round about seemed to be charged with the Holy Spirit's power. Evangelist Blank started to preach, but found it impossible. The saints shouted him down. A number of sinners who were present melted under the influence of the Holy Spirit and yielded their hearts to G.o.d. "Great grace was upon them all."

That night the meeting at the arbor was resumed, and it continued for two weeks with greater victory and power than before the molestation.

The mob never bothered again, and the reason was this: A dozen or more men in the community who were sinners, and professed to be sinners, but who believed that men should be allowed to serve G.o.d according to the dictates of their own consciences, simply made it plain that the first fellows masked or unmasked who should disturb the meeting would be dealt with in a most uncomplimentary manner. The mob saw the situation in its true light and decided that for their own safety they would stay away.

When the meeting finally ran its natural course and came to a close, Evangelist Blank bade the band of saints a loving and tearful farewell and betook himself to other fields to suffer and rejoice in the great work with which G.o.d had entrusted him.

CHAPTER XI

Five years had flitted by since Jake Benton was converted down in the hills. The battle between holiness and sin-you-must religion had waxed hotter and hotter. Masked mobs had scoured the country at different times, threatening the very lives of enemies. The sin-you-must group had decreased in number, but had increased in wickedness. It could truthfully be said that every member of Mount Olivet church was at this time a positive force for evil. The members.h.i.+p had dwindled to one-fourth its former size. Somebody is responsible for the statement that the blackest deeds known to the world have been done in the name of religion, love, and liberty. Mount Olivet Church did her blackest deeds in the name of religion. She was determined to crush her adversaries, and she was not particular as to the means she used. Every member who had even the tiniest spark of G.o.d's love in his heart had either cast his lot with the holiness movement or given up his religious profession altogether. Preacher Bonds had grown more and more zealous in his fight against holiness.

Deacon Gramps had preached his doctrine everywhere, in his home as well as in the church, and he had already seen its fruits manifested right in his home. One of his sons who had now become of age had built a sort of philosophy of life on his father's teaching. He had reasoned something like this: "Since Father sins, and Mother sins, and the preacher sins, and everybody else sins, and n.o.body can keep from sinning, then it follows that one is not responsible for the sins he commits whether they be large or small, few or many. Then why not have a good time in this life? Why not go the full length into sinful pleasure?" And go the full length he did. He had become involved in one criminal sc.r.a.pe after another, and he would have landed in the penitentiary before this time had it not been for Deacon Cramps' financial backing. And by this time it had come to be common knowledge in the community that the son's profligacy was almost certain to involve the Deacon in financial ruin.

It was a fact much discussed in inner business circles at Dobbinsville that Mr. Gramps' farm was heavily mortgaged, and that unless some crook or turn unforeseen favored him he would soon face bankruptcy. He had been unable to pay the interest on the notes he had been obliged to obtain in order to keep his son from going where he really belonged.

As for Jake Benton, during these five years since his conversion, his poverty had stuck closer to him than a brother; but thanks be to his persecutions, he had grown immensely rich in spiritual resources. He had become a mighty man in prayer. The sick were healed in answer to his prayer of simple faith. And it seemed only a natural thing for him to pray for his enemies. And as for love, Jake loved everybody and everybody had found it out. If anybody in the community wanted a favor done them, all that was necessary was to mistreat Benton and he would do them a favor. He had also developed into quite a preacher. Ever since the meeting closed in the brush arbor he regularly gathered the saints together on Sunday in the school house, and encouraged them in the things of the Lord. His life was simply exemplary, and even his bitterest enemies were compelled to acknowledge that G.o.d was with him.

One Sunday morning when Preacher Bonds stood before his meager audience, the familiar face of Deacon Gramps was absent. His unusual absence from the Church was very noticeable, and Preacher Bonds suggested in the introductory remarks of his sermon that unquestionably Brother Gramps was sick, and that it would be an act of brotherly kindness if when the service was over a number of the members would call at the Gramps' home and see the sick brother.