The Irish Race in the Past and the Present Part 45

Those rapid, and, to us, wonderful part.i.tions of empires and kingdoms; those loose and ill-defined rules of succession in Germany, France, England, and elsewhere; productive of revolution at the death of every sovereign, and often during every reign, showed the Popes that hereditary rights ought to be clear and fixed, and confined to one person in each nation. From that period, date the long lines of the Capetians in France, the Plantagenets in England; while rights of a similar kind are introduced into Spain and Portugal; likewise into the various states of Northern Germany, or Scandinavia; and Southern Italy, or Norman Sicily--the rest of Italy and Germany are placed on a different footing, the empire and the popedom being both elective.

Such was the grand policy of the Popes inaugurated by Hildebrand, which came out in all its strong features, at the same time, under his powerful influence. Such was the policy which insured the stability of Europe for upward of six hundred years; a set of views to which a word only can be devoted here, but on which volumes would not be thrown away.

In consequence of it, for six hundred years dynasties seldom changed; the territorial limits of each great division of Europe remained, on the whole, settled; and an order of society ensued, of such a nature that any father of a family might rest a.s.sured of the state of his children and grandchildren after him.

In this respect, therefore, as in many others, the papacy was the key-stone of Christendom.

But as soon as Protestantism came to contest, not only the temporal, but even the spiritual supremacy of the Popes; when, taking advantage of the trouble of the Church, the so-called Catholic sovereigns, while pretending to render all honor to the spiritual supremacy of the sovereign Pontiffs, refused to acknowledge in them any right of lifting their warning voice, and calling on the powers of the world to obey the great and unchangeable laws of religion and justice, then did the long- established stability of Europe begin to give way, while the whole continent entered upon its long era of revolution, which is still in full way, and, as yet, is far from having produced its last consequences.

England, the most guilty, was the first to feel the effect of the shock. The Tudors flattered themselves that, by throwing aside what they called the yoke of Rome, they had vastly increased their power, and so they did for the moment, while the dynasty that succeeds them sees rebellion triumphant, and the head of a king fall beneath the axe of an executioner.

She is said to have benefited, nevertheless, by her great revolution, and by the subsequent introduction of a new dynasty.

She has certainly chanted a loud paean of triumph, and at this moment is still exultant over the effects of her modern policy, from the momentary success of the new ideas she has disseminated through the world, and above all from that immense spread of parliamentary governments which have sprung into existence everywhere under her guidance, and mainly through her agency.

And the cause of her triumph was that, after a few years of commotion, she seemed to have obtained a kind of stability which was a sufficiently good copy of the old order under the Popes, and won for her apparently the grat.i.tude of mankind; but that stability is altogether illogical, and cannot long stand. There is an old, though now trite, saying to the effect that when you "sow the wind you must reap the whirlwind," and no one can fail to see the speedy realization of the truth of this adage on her part. Over the full tide of her prosperity there is a mighty, irresistible, and inevitable storm visibly gathering. At last she has come to nearly the same state of mental anarchy which she has been so powerful to spread in Europe. After reading "Lothair," the work of one of her great statesmen, all intelligent readers must exclaim, "Babylon! how hast thou fallen!

" Within a few years, possibly, nothing will remain of her former greatness but a few shreds, and men will witness another of those awful examples of a mighty empire falling in the midst of the highest seeming prosperity.

When a nation has no longer any fixed principle to go by, when the minds of her leaders are at sea on all great religious and moral questions, when the people openly deny the right of the few to rule, when a fabric, raised altogether on aristocracy, finds the substratum giving way, and democratic ideas seated even upon the summit of the edifice, there must be, as is said, "a rattling of old bones," and a shaking of the skeleton of what was a body.

How long, then, will the mock stability established by the deep wisdom of England's renowned statesmen have stood? A century or two of dazzling material prosperity succeeded by long ages of woe, such as the writer of the "Battle of Dorking," with all his imagination, could not find power enough to describe; for no Prussian, or any other foreign army, will bring that catastrophe about, but the breath of popular fury.

But our purpose is not to utter prophecies--rather to rehea.r.s.e facts already accomplished.

England, then, was the first to feel the shock of the earthquake which was to overthrow the old stability of Europe. It is known how Germany has ever since been a scene of continual wars, dynastic changes, and territorial confusion. What evils have not the wars of the present century brought upon her! Yet, owing to the phlegmatic disposition, one might call it the stolidity of the majority of Germans, the disturbances have been so far external, and the lower ma.s.ses of society have scarcely been agitated, except by the first rude explosion of Protestantism, and the sudden patriotic enthusiasm of young plebeians, in 1814.

But mark the suddenness with which, in 1848, all the thrones of Germany fell at once under the mere breath of what is called "the people!" It is almost a trite thing to say that, where religion no longer exists, there no longer is security or peace.

Impartial travellers, Americans chiefly, have observed of late that, in certain parts of France, there is, in truth, very little religious feeling; while in all Protestant Germany, particularly in that belonging to Prussia, there is none at all.

How long, then, is the "new Germanic Empire," so loudly trumpeted at Versailles, and afterward so gloriously celebrated at Berlin, without the intervention of any religion whatever, likely to stand?

How long? Can it exist till the end of this century? He would be a bold prophet who could confidently say, "Yes."

As to France, formerly the steadiest of all nations, so deeply attached to her dynasty of eight hundred years, although some of her kings were little worthy true affection; many of whose citizens have been born in houses a thousand years old, from families whose names went back to the darkness of heroic times; which was once so retentive of her old memories, living in her traditions, her former deeds of glory, even in the monuments raised in honor of her kings, her great captains, her ill.u.s.trious citizens; which was chiefly devoted to her time- honored religion, mindful that she was born on the day of the baptism of Clovis; that she grew up during the Crusades; that a virgin sent by Heaven saved her from the yoke of the stranger; that, on attaining her full maturity, it was religion which chiefly enn.o.bled her; and that her greatest poets, orators, literary men, respected and honored religion as the basis of the state, and, by their immortal masterpieces, threw a halo around Catholicism--France, which still retains in her external appearance something of her old steadiness and immutability, so that to the eye of a stranger, who sees her for the first time, solidity is the word which comes naturally to his mind, as expressive of every thing around him, has only the look of what she was in her days of greatness, and on the surface of the earth there is not to-day a more unsteady, shaky, insecure spot, scarcely worthy of being chosen by a nomad Tartar as a place wherein to pitch his tent for the night, and hurry off at the first appearance of the rising sun on the morrow. Can the s.h.i.+fting sands of Libya, the ever-shaking volcanic mountains of equatorial America, the rapidly-forming coral islands of the southern seas, give an idea of that fickleness, constant agitation, and unceasing clamor for change, which have made France a by-word in our days? Who of her children can be sure that the house he is building for himself will ever be the dwelling of his son; that the city he lives in to-day will tomorrow acknowledge him as a member of its community? Who can be certain that the const.i.tution of the whole state may not change in the night, and he wake the next day to find himself an outlaw and a fugitive?

It is a lamentable fact that for the last hundred years a great nation has been reduced to such a state of insecurity, that no one dares to think of the future, though all have repudiated the past, and thus every thing is reduced for them to the present fleeting moment.

And what is likely to be the future destiny of a nation of forty million souls, when their present state is such, and such the uncertainty of their dearest interests? They are unwilling to quit the soil; for they have lost all power of expansion by sending colonies to foreign sh.o.r.es; it is difficult for them to take a real interest in their own soil, for the great moving spring of interest is broken up by the total want of security.

May G.o.d open their eyes to their former folly; for the folly was all of their own making! They have allowed themselves to be thus thoroughly imbued with this revolutionary spirit--the first revolution they hailed with enthusiasm; when they saw it become stained with frightful horrors, they paused a moment, and were on the point of acknowledging their error; but scribblers and sophists came to show them that it failed in being a glorious and happy one only because it was not complete; another and then another, and another yet, would finish the work and make them a great nation. Thus have they become altogether a revolutionary people; and they must abide by the consequences, unless they come at last to change their mind.

But the worst has not been said. This terrible example, instead of proving a warning to nations, has, on the contrary, drawn nearly all of them into the same boiling vortex. England and France have led the whole European world captive: people ask for a government different to the one they have; revolution is the consequence, and, with the entry of the revolutionary spirit, good-by to all stability and security. Let Italy and Spain bear witness if this is not so.

And the great phenomenon of the age is the collecting of all those revolutionary particles into one compact ma.s.s, arranged and preordained by some master-spirits of evil, who would be leaders not of a state or nation only, but of a universal republic embracing first Europe, and then the world. So we hear to-day of the Internationalists receiving in their "congresses"

deputies not only from all the great European centres, not only from both ends of America, which is now Europeanized, but from South Africa, from Australia, New Zealand, from countries which a few years back were still in quiet possession of a comparatively few aborigines.

To come back, then, to the point from which we started, it is in this revolutionary spirit, in those conspiracies for revolutions to come, that some Irishmen set their hopes for the regeneration of their country. It would be well to remind them of the sayings of our Lord: "Can men gather grapes from thorns?" "By their fruits ye shall know them."

Let the Irish who are truly devoted to their country reflect well on the kind of men they would have as allies. What has Ireland in common with these men? If they know Ireland at all, they detest her because of her Catholicism; and, if Ireland knows them, she cannot but distrust and abominate them.

It has seemed a decree of kind Providence that all attempts at rebellion on her part undertaken with the hope of such help, have so far not only been miserable failures, but most disgracefully miscarried and been spent in air, leaving only ridicule and contempt for the originators of and partakers in the plots.

If the vast and unholy scheme which is certainly being organized, and which is spreading its fatal branches in all directions, should ever succeed, it could not but result in the most frightful despotism ever contemplated by men. Ireland in such an event would be the infinitesimal part of a chaotic system worthy of Antichrist for head.

But we are confident that such a scheme cannot succeed and come to be realized, unless indeed it enter for a short period into the designs of an avenging G.o.d, who has promised not to destroy mankind again by another flood, but a.s.sured us by St. Peter that he will purify it by fire.

As a mere design of man, intended for the regeneration of humanity and the new creation of an abnormal order of things, it cannot possibly succeed, because it is opposed to the nature of men, among whom as a whole there can be no perfect unity of external government and internal organization, owing to the infinite variety of which we spoke at the beginning, which is as strong in human beings as elsewhere. No other body than the Catholic Church can hope to adapt itself to all human races, and govern by the same rules all the children of Adam. The decree issued of old from the mouth of G.o.d is final, and will last as long as the earth itself. It is contained in Moses' Canticle:

"When the Most High divided the nations, when he separated the sons of Adam, he appointed the bounds of each people, according to the number of the children of Israel," or, as the Hebrew text has it, "He fixed the limits of each people." On this pa.s.sage Aben Ezra remarks that interpreters understand the text as alluding to the dispersion of nations (Genesis xi.). Those interpreters, were clearly right, although only Jewish rabbies.

When G.o.d deprived man of the unity of language, he took away at the same time the possibility of unity of inst.i.tutions and government; and it will be as hard for men to defeat that design of Providence as for Julian the apostate to rebuild the Temple of Jerusalem, of which our Saviour had declared that there should not remain "a stone upon a stone."

But, though the monstrous scheme cannot ultimately succeed, it can and will produce untold evils to human society. By alluring workmen and other people of the lower cla.s.s, it draws into the intricate folds of conspiracy, dark projects, and universal disorder, an immense array of human beings, whom the revolutionary spirit had not yet, or at least had scarcely, touched; it undermines and disturbs society in its lowest depths and widest-spread foundations, since the lower cla.s.s always has been and still is the most numerous, including by far the great majority of men. It consequently renders the stability of order more difficult, if not absolutely impossible; it opens up a new era of revolutions, more disastrous than any yet known; for, as has already been remarked, and it should be well borne in mind, in order that the whole extent of the evil in prospect may be seen, so far, all the agitations in Europe, all the convulsions which have rendered our age so unlike any previous one, and productive of so many calamities, private as well as public, have been almost exclusively confined to the middle cla.s.ses, and should be considered only as a reaction of the simple bourgeoisie against the aristocratic cla.s.s. Those agitations and convulsions are only the necessary consequence of the secular opposition, existing from the ninth and tenth centuries and those immediately following, between the strictly feudal n.o.bility, which arrogated to itself all prerogatives and rights, and the more numerous cla.s.s of burghers, set on the lower step of the social ladder. These latter wanted, not so much to get up to the level of their superiors, as to bring them down to their own, and even precipitate them into the abyss of nothingness below. They have almost succeeded; and the prestige of n.o.ble blood has pa.s.sed away, perhaps forever, in spite of Vico's well- known theory. But the now triumphant burgher in his turn sees the dim ma.s.s, lost in the darkness and indistinctness of the lowest pool of humanity, rising up grim and horrible out of the abyss, hungry and fierce and not to be pacified, to threaten the new-modelled aristocracy of money with a worse fate than that it inflicted upon the old n.o.bility.

And, to render the prospect more appalling, the chief means, which so eminently aided the bourgeoisie to take their position, namely, the wide-spread influence of secret societies, whose workings even lately have astonished the world by the facile and apparently inexplicable revolutions effected in a few days, are now in the full possession of the lower cla.s.ses, who, no longer rude and unintelligent, but possessed of leaders of experience and knowledge, can also powerfully work those mighty engines of destruction.

In the presence of those past, present, and coming revolutions, the face of heaven entirely clouded, the presence of G.o.d absolutely ignored, his rights over mankind denied, the designs of his Providence openly derided, and man, pretending to decide his own destiny by his own unaided efforts, scornfully rejecting any obligation to a superior power, not looking on high for a.s.sistance, but taking only for his guide his pretended wisdom, his unbounded pride, and his raging pa.s.sions; such is now our world.

Is Ireland to launch herself on that surging sea of wild impulse, in whose depths lies destruction and whose waves never kiss a peaceful coast? When she claimed and exercised a policy of her own, she wisely persisted in not mixing herself up with the troubles of Europe, content to enjoy happiness in her own way, on her ocean-bound island, she thanked G.o.d that no portion of her little territory touched any part of the Continent of Europe, stretching out vainly toward her sh.o.r.es. So she stood when, under G.o.d, she was mistress of her own destiny. If ever she thought of Europe, it was only to send her missionaries to its help, or to receive foreign youth in her large schools which were open to all, where wisdom was imparted without restriction and without price. But to follow the lead of European theorists and vendors of so-called wisdom and science; to originate new schemes of pretended knowledge, or place herself in the wake of bold adventurers on the sea of modern inventions, she was ever steadfast in her refusal.

And now that her autonomy is almost once again within her grasp, now that she can carve out a destiny of her own, would she hand over the guidance of herself to men who know nothing of her, who have only heard of her through the reports of her enemies, and who will scarcely look at her if she is foolish enough to ask to be admitted within their ranks?

Every one who wishes well to Ireland ought to thank G.o.d that so far few indeed, if any, of her children have ever joined in the plots and conspiracies of modern times, and that in this last scheme just referred to, not one of them, probably, has fully engaged himself. In the late horrors of the Paris Commune, no Irish name could be shown to have been implicated, and, when the contrary was a.s.serted, a simple denial was sufficient to set the question at rest. Let them so continue to refrain from sullying their national honor by following the lead of men with whom they have nothing in common.

After all, the great thing which the Irish desire is, with the entire possession of their rights, to enjoy that peace and security in their own island, which they relish so keenly when they find it on foreign sh.o.r.es. But no peace or security is possible with the attempt to subvert all human society by wild and impracticable theories, in which human and divine laws are alike set at naught. Further words are unnecessary on this subject, as the simple good sense and deep religious feeling of the Irish will easily preserve them from yielding to such temptation.

Yet, a last consideration seems worthy of note. When, later on, we present our views, and explain by what means we consider that the happiness of the Irish nation may be secured, and its mission fulfilled, a more fitting opportunity will be presented of speaking of the ways by which Providence has already led them through former difficulties, and the consideration of those holy designs and past favors may enable us better to understand what may be hoped and attempted in the future.

Here it is enough to observe that, in whatever progress the Irish have made of late in obtaining a certain amount of their rights, insurrection, revolution, plots, and the working of secret societies condemned by the Church, have absolutely gone for nothing, and the little of it all, in which Irishmen have indulged, really formed one of the main obstacles to the enjoyment of what they had already obtained, and to the securing of a greater amount for the future.

There is no doubt that revolutions abroad and dangers at home have been the greatest inducements to England to relax her grasp and change her tyrannical policy toward Ireland. The success of the revolt of the North American colonies was the main cause of the volunteer movement of 1782, and of the concessions then temporarily granted. The fearful upheaval of revolutionary France, which filled the English heart with a wholesome dread, was also a great means of obtaining for Ireland the concession of being no longer treated as though it were a lair of wild beasts or a nest of outlaws. The act of Catholic Emanc.i.p.ation in 1829 was certainly granted in view of immediate revolutions ready to burst forth, one of which did explode in France in the year following. But, in all those outbursts of popular fury, Ireland never joined; and if she found in them new ground for hope, if she awaited anxiously the antic.i.p.ated result turning in her favor, she never took any active part whatever in them. She only relied on G.o.d, who always knows how to draw good from evil; she, however, profited by them, and saw her shackles fall off of themselves, and herself brought back, step by step, to liberty.

But so soon as any body of Irishmen entered into a scheme of a similar nature, imitating the secret plottings and deeds of European revolutionists, Ireland never gained a single inch of ground, nor reaped the slightest advantage from such attempts.

On the contrary, ridicule, contempt, increase of burdens, penalties, and harsh treatment, were the only result which ever came from them, and, worst of all, no one pitied the victims of all those foolish enterprises. There is no need of entering here into details. The first of those attempts failed long ago; the last is still on record, and cannot be yet said to belong to past history.

CHAPTER XIV.

RESURRECTION.-EMIGRATION.

To the eye of a keen beholder, Ireland to-day presents the appearance of a nation entering upon a new career. She is emerging from a long darkness, and opening again to the free light of heaven. Whoever compares her present position with that she occupied a century ago, cannot fail to be struck with wonder no less at the change in her than at the agencies which brought that change about. And when to this is added the further reflection that she is still young, though sprung from so old-an- origin-young in feeling, in buoyancy, in aspirations, in purity and simplicity-the conclusion forces itself upon the mind that a high destiny is in store for her, and that G.o.d proposes a long era of prosperity and active life to an ancient nation which is only now beginning to live.

In such cases, whether it be a people or an individual, which is entering upon its life, crowds of advisers are ever to be found ready to display their wisdom and lay down the plans whose adoption will infallibly bring prosperity and happiness to the individual or people in question.

Ireland, to-day, suffers from no lack of wise counsellors and ardent well-wishers. Unfortunately, their various projects do not always harmonize; indeed, they are sometimes contradictory, and, as their number is by no means small, the only difficulty is where to choose which road the nation should take in order to march in the right direction.

In entering upon this portion of our work, where we have to deal with actual questions of the day, and if not to draw the horoscope of the future, at least to give utterance to our ideas for the promotion of the welfare of the nation, we shall appear to come under the same catalogue of advisers, fully persuaded, with the rest, that our advice is the right, our voice the only one worthy of attention.

Our purpose is far humbler; our reflections take another shape; we merely say

During the last hundred years, Ireland has changed wonderfully for the better; and although the old wounds are not yet quite healed up, though they still smart, though she is still poor and disconsolate, and her trials and afflictions far from being ended; nevertheless, though sorely tried, Providence has been kind to her. Many of her rights have been restored, and she is no longer the slave of hard task-masters. When she now speaks, her voice is no longer met by the gibe and sneer, but with a kind of awe akin to respect, her enemies seeming to feel instinctively that it is the voice of a nation which no longer may be safely despised.