Myths and Legends of the Great Plains Part 3

A TRADITION OF THE CALUMET

_Lenni-Lenapi_

In the days of the old men, far to the north there lived a nation with many villages. Their warriors were as many as the buffalo herds on the plains toward the Darkening Land. Their tepees were many on the sh.o.r.es of a beautiful lake and along wide rivers.

Then the Mysterious One, whose voice is in the clouds, told the chiefs of a great nation, also of many villages, which hunted through all the country from the Big Water in the sunrise to the mountains in the Darkening Land.

Then the chiefs and the old men held a council. Runners came from many villages to the great council. And the council voice was to go to the great nation to the south, the nation with many villages, and bring back scalps and horses.

So the chiefs and warriors went out, one by one. Then runners were sent to all the villages, ordering the chiefs to dance the scalp dance.

Suddenly there came through the sky a great white bird. It came from the forest, and flew into the village of the great chief. It rested above the head of the chief's daughter.

Then the chief's daughter heard a voice in her heart. The voice said, "Call all the chiefs and warriors together. Tell them the Mysterious One is sad because they seek the scalps of the Lenni-Lenapi, the First People. Tell the warriors they must wash their hands in the blood of a young fawn. They must go with many presents to the First People. They must carry to the First People Hobowakan, the calumet."

Thus the First People and the mighty people with many villages on the sh.o.r.e of the lake smoked together the pipe of council. So there was peace.

[Ill.u.s.tration: TATTOOING, SHOWING CONVENTIONAL DESIGN OF THE PEACE PIPE

_Courtesy of the Smithsonian Inst.i.tution_]

[Ill.u.s.tration: BULL BOAT

Made of the hide of the buffalo bulls. The only boat used by the plains Indians.

_Courtesy of the Smithsonian Inst.i.tution_]

THE SACRED POLE

_Omaha_

A young man who had been wandering came back to his village. When he reached his home he said, "Father, I have seen a wonderful tree." Then he told his father about it. The old man was silent because all was not yet settled between the tribes. The Cheyenne, the Arikara, the Omaha, Ponca, and Iowa were having a great council, so as to adopt rules concerning the hunting of game, and of peace, and war.

After a while, the young man went to visit the tree. When he reached home, he told his father again of it. The old man was silent, for the chiefs were still holding their council. At last, when the council was over and the rules decided upon, the old man sent for the chiefs. He said, "My son has seen a wonderful tree. The Thunder Birds come and go upon this tree. They make a trail of fire which leaves four paths on the burnt gra.s.s that stretch towards the Four Winds. When the Thunder Birds alight upon the tree, it bursts into flame. The fire mounts to the top. The tree stands burning, but no one can see the fire except at night."

When the chiefs heard this tale, they sent runners to see what this tree might be. The runners came back and told the same story. In the night they had seen the tree burning as it stood. Then all the people held a council as to what this might mean. The chiefs said, "We shall run for it. Put on your ornaments and prepare as if for battle."

The warriors painted themselves as if for war. They put on their ornaments. They set out for the tree, which stood near a lake. They ran as if it were a race to attack the enemy. All the men ran. A Ponca was the first to reach the tree and he struck it as if it were an enemy.

Then they cut the tree down. Four men, walking in a straight line, carried it on their shoulders to the village. The chiefs for four nights sang the songs made in honor of the tree. They held a council about the tree. A tent was made for it, and it was set up in the circle of lodges. The chiefs worked upon it; they trimmed it and called it a human being. They made a basket of twigs and feathers and tied it half way up the tree. Then they said, "It has no hair!" So they sent out to get a large scalp lock and they put it on top of Pole for hair. Afterwards the chiefs told the criers to tell the people that when Pole was completed they should see it.

Then they painted Pole and set it up before the tent. They leaned it on a crotched stick. Then they called all the people and all the people came. Men, women, and children came.

When they were all together, the chiefs said, "This is a mystery.

Whenever we meet with trouble, we shall bring all our prayers to Pole.

We shall make offerings to him. We shall ask him for what we need.

When we ask anything, we must make gifts. If anyone desires to become a chief, he shall make presents to the Keepers of the Pole, and they shall give him authority to be a chief."

When all was finished the people said, "Let us appoint a time when we shall again paint Pole; when we shall act before him the battles we have fought." So they fixed the time in the moon when the buffaloes bellow.

IKTO AND THE THUNDERS

_Teton_

Ikto once stood on the bank of a stream across which he could not swim. He stood on the bank and thought. Then he sang:

I stand, Thinking often, Oh, that I might reach the other side.

Just then a long Something pa.s.sed, swimming against the current. When it reached Ikto, it said,

"I will take you across, but you must not lift your head above the water. Should you notice even a small cloud, warn me at once, as I must go under the water. If you see a small cloud, you must say, 'Younger brother, your grandfather is coming.'"

Before the other bank was reached, Ikto looked up. He saw a small cloud and said, "Younger brother, your grandfather is coming."

There was a sudden commotion. When Ikto became conscious again, the Thunder Beings were roaring, and the water was das.h.i.+ng high, but the monster had vanished.

THE THUNDER BIRD

_Comanche_

In the olden times, a hunter once shot at a large bird which was flying above him. It fell to the ground. It was so large he was afraid to go to it alone, so he went back to the camp for others.

When they came back to the place where the bird had been shot, thunder was rolling through the ravine. Flashes of lightning showed the place where the bird lay. They came nearer. Then the lightning flashed so that they could not see the bird. One flash killed a hunter.

The other Indians fled back to the camp. They knew it was the Thunder Bird.

Once the Thunder Bird, in the days of the grandfathers, came down to the ground and alighted there. You may know that is so, because the gra.s.s remains burned off a large s.p.a.ce, and the outlines are those of a large bird with outspread wings.

THE THUNDER BIRD