The Colloquies of Erasmus Part 57

_Ca._ But in the mean Time I shall not be a Nun.

_Eu._ What signifies the Name? Consider the Thing itself. They make their boast of Obedience, and won't you be praise-worthy, in being obedient to your Parents, your Bishop and your Pastor, whom G.o.d has commanded you to obey? Do you profess Poverty? And may not you too, when all is in your Parents Hands? Although the Virgins of former Times were in an especial Manner commended by holy Men, for their Liberality towards the Poor; but they could never have given any Thing, if they had possessed nothing. Nor will your Charity be ever the less for living with your Parents. And what is there more in a Convent than these? A Vail, a Linnen-s.h.i.+ft turned into a Stole, and certain Ceremonies, which of themselves signify nothing to the Advancement of Piety, and make no Body more acceptable in the Eyes of Christ, who only regards the Purity of the Mind.

_Ca._ This is News to me.

_Eu._ But it is true News. When you, not being discharg'd from the Government of your Parents, can't dispose of, or sell so much as a Rag, or an Inch of Ground, what Right can you pretend to for disposing of yourself into the Service of a Stranger?

_Ca._ They say, that the Authority of a Parent does not hinder a Child from entering into a religious Life.

_Eu._ Did you not make Profession of Religion in your Baptism?

_Ca._ Yes.

_Eu._ And are not they religious Persons that conform to the Precepts of Christ?

_Ca._ They are so.

_Eu._ What new Religion is that then, which makes that void, that the Law of Nature had establish'd? What the old Law hath taught, and the Gospel approv'd, and the Apostles confirm'd? That is an Ordinance that never came from Heaven, but was hatch'd by a Company of Monks in their Cells. And after this Manner, some of them undertake to justify a Marriage between a Boy and a Girl, though without the Privity, and against the Consent of their Parents; if the Contract be (as they phrase it) in Words of the present Tense. And yet that Position is neither according to the Dictate of Nature, the Law of _Moses_, or the Doctrine of _Christ_ or his Apostles.

_Ca._ Do you think then, that I may not espouse myself to Christ without my Parents Consent?

_Eu._ I say, you have espous'd him already, and so we have all. Where is the Woman that marries the same Man twice? The Question is here only about Places, Garments and Ceremonies. I don't think Duty to Parents is to be abandon'd for the Sake of these Things; and you ought to look to it, that instead of espousing Christ, you don't espouse some Body else.

_Ca._ But I am told, that in this Case it is a Piece of the highest Sanct.i.ty, even to contemn ones Parents.

_Eu._ Pray, require these Doctors to shew you a Text for it, out of the holy Scriptures, that teach this Doctrine; but if they can't do this, bid them drink off a good large b.u.mper of _Burgundian_ Wine: That they can do bravely. It is indeed a Piece of Piety to fly from wicked Parents to Christ: But to fly from pious Parents to a Monkery, that is (as it too often proves) to fly from ought to stark naught. What Pity is that I pray? Although in old Time, he that was converted from Paganism to Christianity, paid yet as great a Reverence to his idolatrous Parents, as it was possible to do without prejudice to Religion itself.

_Ca._ Are you then against the main Inst.i.tution of a monastick Life?

_Eu._ No, by no Means: But as I will not persuade any Body against it, that is already engag'd in this Sort of Life, to endeavour to get out of it, so I would most undoubtedly caution all young Women; especially those of generous Tempers, not to precipitate themselves unadvisedly into that State from whence there is no getting out afterwards: And the rather, because their Chast.i.ty is more in Danger in a Cloyster than out of it; and beside that, you may do whatsoever is done there as well at Home.

_Ca._ You have indeed urg'd many, and very considerable Arguments; yet this Affection of mine can't be removed.

_Eu._ If I can't dissuade you from it, as I wish heartily I could, however, remember this one Thing, that _Eubulus_ told you before Hand.

In the mean Time, out of the Love I bear you, I wish your Inclinations may succeed better than my Counsel.

_The PENITENT VIRGIN._

The ARGUMENT.

_A Virgin repenting before she had profess'd herself, goes Home again to her Parents. The crafty Tricks of the Monks are detected, who terrify and frighten unexperienced Minds into their Cloysters, by feign'd Apparitions and Visions_.

EUBULUS, CATHERINE.

_Eu._ I could always wish to have such a Porter.

_Ca._ And I to have such Visitors.

_Eu._ But fare you well, _Kitty_.

_Ca._ What's the Matter, do you take Leave before you salute?

_Eu._ I did not come hither to see you cry: What's the Matter, that as soon as ever you see me, the Tears stand in your Eyes?

_Ca._ Why in such Haste? Stay a little; pray stay. I'll put on my better Looks, and we'll be merry together.

_Eu._ What Sort of Cattle have we got here?

_Ca._ 'Tis the Patriarch of the College: Don't go away, they have had their Dose of Fuddle: Stay but a little While, and as soon as he is gone, we will discourse as we use to do.

_Eu._ Well, I'll be so good natur'd as to hearken to you, though you would not to me. Now we are alone, you must tell me the whole Story, I would fain have it from your Mouth.

_Ca._ Now I have found by Experience, of all my Friends, which I took to be very wise Men too, that no Body gave more wise and grave Advice than you, that are the youngest of 'em all.

_Eu._ Tell me, how did you get your Parents Consent at last?

_Ca._ First, by the restless Sollicitations of the Monks and Nuns, and then by my own Importunities and Tears, my Mother was at length brought over; but my Father stood out stiffly still: But at last being ply'd by several Engines, he was prevail'd upon to yield; but yet, rather like one that was forced, than that consented. The Matter was concluded in their Cups, and they preach'd d.a.m.nation to him, if he refus'd to let Christ have his Spouse.

_Eu._ O the Villany of Fools! But what then?

_Ca._ I was kept close at Home for three Days; but in the mean Time there were always with me some Women of the College that they call _Convert.i.tes_, mightily encouraging me to persist in my holy Resolution, and watching me narrowly, lest any of my Friends or Kindred should come at me, and make me alter my Mind. In the mean While, my Habit was making ready, and the Provision for the Feast.

_Eu._ How did you find yourself? Did not your Mind misgive you yet?

_Ca._ No, not at all; and yet I was so horridly frighted, that I had rather die ten Times over, than suffer the same again.

_Eu._ What was that, pray?

_Ca._ It is not to be uttered.

_Eu._ Come, tell me freely, you know I'm your Friend.

_Ca._ Will you keep Counsel?

_Eu._ I should do that without promising, and I hope you know me better than to doubt of it.

_Ca._ I had a most dreadful Apparition.

_Eu._ Perhaps it was your evil Genius that push'd you on to this.

_Ca._ I am fully persuaded it was an evil Spirit.

_Eu._ Tell me what Shape it was in. Was it such as we use to paint with a crooked Beak, long Horns, Harpies Claws, and swinging Tail?