Adventures in the Land of Canaan Part 4

Here is Brother Faithful's house. Let us knock and go in.

"Brother Faithful, how did you happen to get such a beautiful home in Canaan!"

"Well, pilgrims, I did not just 'happen' to get it. The truth is, I did all possible to gain a home at Bethel, or on Moriah; either place seemed better than this; at least it did for some time, until I learned that here was where Jehovah wished me to settle. Bethel is close to where the tent of the Lord was pitched, and it has sacred memories of a ladder reaching up to heaven and holy angels ascending and descending on ministrations of mercy to man below. To me it, of all places, seemed nearest heaven; but, if I may reveal a secret, I have found that Bethel is not the only place that has a.s.sociations of a ladder planted on it and reaching heaven.

"The reason I wanted to stop at Moriah was because I heard Brother Dreamgood who lives there tell of the remarkable experiences he had there. I began thinking there was no place in Canaan like that, and I did not stop to consider that all of us could not abide in one place.

Brother Dreamgood told the wonderful story of angels and holy manifestations and heavenly illuminations constantly occurring on that sacred spot till I forgot all about asking where the Lord would have me be, and forthwith started for Moriah. But I was baffled at every turn.

Especially was I chagrined to find there was no place for me on Moriah at that time. Brother Dreamgood had a dreadful battle with the giants before he won a home for himself, and I am not certain that I could have fought them successfully.

"Then after that I fell in with Brother Wors.h.i.+pful who lived at Bethel.

After he told of the good things there, I concluded Bethel was the place for me. But I made no headway in that direction.

"Having been in Canaan for some time and still unsettled, I began to inquire of Jehovah where He would have me be. It was made fully plain to me that G.o.d had the place for me that was best for me. A glad yielding to this truth brought great boldness to my soul. I girded on the armor, adjusted the s.h.i.+eld of faith, grasped the sword of truth [Ephesians 6:10-17], and went where I was directed--toward Bethlehem, a place which I had regarded as palpably inferior. After severe fighting, I won. And I am satisfied."

Sanctification is a work wrought by G.o.d through the blood and Spirit.

It is both a cleansing from sin and an infilling of righteousness. It has negative and positive aspects. It takes away from and adds to. Not that sin is a sort of root or germ. It is an evil that affects our nature.

This evil is destroyed, and its effects banished. The Holy Spirit comes in, filling the nature of man with righteousness and purity. You must get your mind on the real work of sanctification, not on some of its special manifestations in some people's experiences. The manifestations of sanctification may be more specific for some people than others, because they may need such.

It is possible, too, that your conversion made a greater perceptible change in your soul and life than did your sanctification. This matter of change depends largely on circ.u.mstances. If you were very deeply convicted of sin and were very happily converted, your conversion may have been greater apparently than your sanctification. But these appearances are not essential considerations.

Still another point you must bear in mind, and that is that sanctification, while a separate and distinct thing of itself, is only the second step in a work already begun. Justification is essential to sanctification and is the beginning of those things that work full salvation.

During a camp-meeting one time a minister related a glowing experience he had when he was sanctified. He spoke particularly of boldness. He was made very bold.

When the altar-call was made, an old mother in Israel came to the altar.

A minister asked her what she was seeking. She replied, with tears in her eyes, "I thought I was sanctified; but since Brother A---- testified to the boldness he received, I doubt whether I ever was sanctified. I did not feel that way."

The instructor carefully led her away from any comparison between her experience and others, and asked her if she were consecrated now.

"Oh, yes, just as consecrated as I know how to be!" she replied, weeping.

"Well, if you are all consecrated, what does the Lord do for those who are all given up?"

"He sanctifies them wholly," she had to say.

"And if you do not have as much boldness as Brother A---- said he has, probably you do not need as much. Or, if you really need more, would it not be better to ask G.o.d for more rather than to give up your experience of sanctification in a vain effort to feel as some one else feels?"

She saw the point, and her tears disappeared beneath happy smiles of joy.

There is yet another item you should consider. Many times those who testify so beautifully and graphically in describing their sanctification are under an inspiration, and the blessing is set forth in glowing colors.

For the time being their trials and discouragements are forgotten, their struggles to keep the victory are out of mind, and they speak in the highest praise of the work G.o.d has done. In the exhilaration of the moment they magnify the work. We do not say they overdraw their experience; for really no tongue can tell it; but while they are all aflame with ardor and praise, you may be going through a trial. So, of course, their experience seems to outs.h.i.+ne yours so far that yours suffers. But remember this--the time may come when you will be testifying as they now are, and they may be the ones going through a trial; then they may compare their experience with yours, and they may feel that they are the ones, who are behind. So compare no more. Be all for Jesus. If He gives some one seemingly a better experience, let Him have His way. What is that to you? Follow Jesus.

CHAPTER SEVEN

IN THE HANDS OF GIANT ACCUSER

I am having such dreadful battles! I have to fight, and fight, and there seems to be no end to it. Surely I am not sanctified; if I were, I should not be so tried. What shall I do? The desire to be all the Lord's is uppermost; but can I truly be all for Him with so many thoughts of all kinds running through my mind? Could I find rest from these battles probably I could feel that all is well; but with this constant battle I fear something is wrong. Isn't sanctification a grace where one will not be tried or tempted very much, at least not with such things as I am tried and tempted with? Why, the most terrible things ever heard of are suggested to me to do! Can you help me any?

Suppose we should visit a citizen of the land of Canaan and ask him if he had any battles with the giants of the land. No doubt the twinkle of his eye and the animated expression on his face would show that memory was at work, and we should wait in all expectation. Ah! here's one; let us hear him!

"Indeed, indeed. Many, many times did I battle with the giants of Canaan.

Many people suppose Canaan is the home for soldiers to rest, while in truth it is the great battleground of the world. I recall one battle I had with Giant Accuser [Matthew 4:1-11].

"Look right over the top of that olive tree due east, down toward the Dead Sea. Do you see that shaded valley deep down between those two mountains? That is the Valley of Sorrows. In that valley I had one of the greatest battles of my life.

"It was before I possessed my home. I had been helping my brethren fight off the inhabitants of the land and was out at this time looking over the country. I entered that valley. The sun was sinking into the western sea, and my thoughts grew gloomy and foreboding. All at once right before me loomed the big form of one of the worst giants in all Canaan, Giant Accuser. I could not run back, the cliffs were too steep on either side to climb out, and the fierce old Giant blocked the way in front.

"'I rebuke you in the name of the Lord,' I said to him.

"'Ah, the Lord! Ha! ha! The Lord does not care for you. Steal that sheep you see yonder; no one will see you. If any one sees you with it, you can tell him a lie about it,' he said to me.

"I stood aghast at the suggestion. Never before had I had any evil suggestion like that, and I felt sick at heart that any such thought should enter my mind. The old Giant strode closer, and I trembled.

"'Curse and swear,' he roared at me, scowling down into my very face. And from his coa.r.s.e mouth there rolled a volume of blasphemy such as I never had heard. The curses had a peculiar effect of sticking on my mind, until they seemed to be within me.

"I fell on my knees, while the old Giant dealt me a blow over the head with his club. 'You have cursed,' he shouted. 'See, your mind is full of evil words. And you would steal; for the suggestion lodged in your mind to steal that sheep. You are a sinner, that's what you are. Christians never have such thoughts as you are having.' And again he struck me with his club.

"I was too weak to fight. Finally I felt as if I really had sinned.

"The Old Giant then fell to beating me, and after half killing me and laughing right in my face and telling me he was going to drive me out of Canaan before he was through with me, he walked off.

"I lay there a long time thinking over the situation. Not an angel appeared, and G.o.d seemed to have forsaken me. My mind was all confused over the battle.

"While I was lying there, the old Giant came again. I was terribly frightened, because it seemed I had no weapon that he feared; if I had, I did not know how to use it. I tried to resist, and felt indignant within that he should treat me thus; but how to overcome him I did not know. I prayed, 'O G.o.d, help me! Help me!' But no voice answered, and no help came. The Giant strode right up and, without saying a word, again struck me with his club. The blow seemed to fall right on my heart, and a sickening feeling of utter discouragement and helplessness filled me.

I groaned in complete confusion and bewilderment.

"'See how discouraged you are! You are not happy as are others in Canaan.

Evidently something is wrong. People in Canaan ought not have such discouragements as you are having.'

"Then from some cause or other (it may be the Giant insinuated these things into my mind), a whole variety of slimy thoughts, vulgar words, bad imaginings surged through my mind and, together with a feeling that all was lost, seemed to dig down into the depths of my soul. There I lay, alone, forsaken, while the towering bulk of the Giant hovered over me ready to club me back into utter helplessness any minute. Finally I attempted to rise; but down came that dreadful club. Once more I struggled to my knees, determined to arise; but a terrific blow just at my heart felled me again.

"'You have sinned,' he hissed. 'You can not stay in Canaan. G.o.d has cast you off. See, He has abandoned you. He loves you no more. Die and be done with it. You are a sinner, anyway; you might as well do something desperate and end all.'

"I was so confused, I hardly knew what to do. The Giant dealt me one more blow, then left me to nurse my wounds.

"Finding myself alone, I began to endeavor to collect my thoughts and find the significance of the encounter. But my mind was so confused that the more I tried to reason out the why of the affair, the more confused I became.

"And then, to my consternation, the Giant came in sight again. I knew instinctively that he would once more beat and wound me. I made a feeble attempt at resistance; but it seemed to avail nothing. He repeated the beating I had before, and there I lay utterly baffled. The same thing occurred for many days.

"Then one day my attention was called to the s.h.i.+eld of faith [Ephesians 6:16] with which the Lord had equipped me. I had used it slightly, and there it lay at my feet. And my sword of truth lay unused by my side.

Why I had not used it was a mystery to me. No giant can stand before it.

I then and there determined that if Giant Accuser came again to beat me, I should use these holy weapons.