Water Baptism Part 10

Isolated companies of devout Christians under various names rejected the Sacraments. They were called Lampetians, Adelphians, Estatians, Marcionites, Euchites, Ma.s.salians and Enthusiasts.[220]

Mosheim says: Enthusiasts who discarded the Sacraments and were rather wrong headed than vicious lived among the Greeks and a.s.syrians for many ages. They were known by the general and invidious name of Ma.s.salians or Euchites. A foot-note says: This sect arose under the Emperor Constantius about the year 361.[221]

We have numerous accounts of Christians who were prominent in the dominant church of the fourth century who deferred water baptism to middle life or old age and many were never so baptized altho' born of Christian parents.[222]

About A.D. 660 another Constantine came forward as a reform preacher under inspiration said to have been received in reading the New Testament, particularly the writings of St. Paul.[223]

His followers were sometimes called Macedonians but were generally known as Paulicians altho' they preferred to be called Christians.

It appears that these Paulicians existed centuries before under the other names given them by their enemies and that the drooping sect was revived by the powerful preaching of Constantine.

Neander says[224] the Paulicians wholy rejected the outward observance of the Sacraments and maintained that by multiplication of external rites and ceremonies in the dominant church the true life of religion had declined. That it was not Christ's intention to inst.i.tute water baptism as a perpetual ordinance and that by baptism he meant only baptism of the Holy Spirit and that he communicates himself by the living waters for the thorough cleansing of the whole human nature; that eating the flesh and drinking the blood of Christ consists in coming into vital union with him.

In the ninth century one hundred thousand Paulicians were martyred at once in Armenia, accused of heresy and denying the Sacraments.[225]

For the same offence untold numbers were put to death during previous and subsequent centuries and in widely distant countries.[226]

Their enemies represent that these Paulicians were loving, spiritual and peaceful, and diligent in reading and circulating the Scriptures, but they were heretics and not worthy to live.

Were not these dissenting martyrs a remnant or seed of the living church and their baptized enemies the real heretics?

The history of these inhuman persecutions reveals a sad condition of the dominant church and its ruling clergy of the ninth century.

Some Ecclesiastics who presided over a flouris.h.i.+ng theological inst.i.tution at Orleans, claimed to have been awakened by the writings of St. Augustine and St. Paul, particularly the later. Many of the n.o.bility and others of eminent piety and benevolence became their adherents.[227]

They rejected external wors.h.i.+p, rites and ceremonies and placed religion in the internal contemplation of G.o.d and the elevation of the soul.

They rejected water baptism and held to a baptism of the Spirit, also to a Spiritual Eucharist by which all who had received spiritual baptism would be refreshed and find their spiritual needs completely satisfied.

Thirteen leaders of this sect were burned A.D. 1022. When urged to recant they replied, "We have a higher law, one written by the Holy Spirit in the inner man."

Mosheim says they soared above the comprehension of the age in which they lived.

A few years later a similar sect was discovered in the districts of Arras and Liege. They held individual holiness and practical piety to be necessary and that outward baptism and outward Sacrament were nothing. This they affirmed was the doctrine of Christ and his apostles.[228]

About A.D. 1046 a sect was suppressed at Turin which was favored by the n.o.bility and widely diffused among the clergy and laity. They claimed to have one priest without the tonsure. He daily visited their brethren scattered throughout the world and when G.o.d bestowed him on them they received from him with great devotion forgiveness of sin. They acknowledged no other priest and no other sacrament but his absolution.[229]

Who--we ask--is this priest without the tonsure, who daily visits the world-wide brethern?

Is it not Jesus who was made a priest, "not after the law of a carnal commandment, but by the power of an endless life?"[230]

A sect called Bogomiles, who rejected outward baptism and acknowledged only spiritual communion, was discovered in Constantinople, many of them in the families connected with the court. Their leader was burned A.D.

1119, others were imprisoned, yet they spread secretly over the Greek empire.[231]

Mosheim says: The Eastern churches continued to be infested with such fanatics in the twelfth century, and the Latin sects were still more numerous than the Greeks.[232]

The Catherists were a numerous faction in Bulgaria and spread almost all over Europe under various names who all agreed in rejecting baptism and the Lord's Supper.

"Brethern and sisters of the free Spirit" took their denomination from the words of St. Paul (Rom. 8, 2-14). They were called Begards, Beghines, Turpines, etc. They rejected baptism and the Supper as no longer useful to them and held to inward and spiritual wors.h.i.+p. They spread rapidly in Italy, France and Germany. They were mostly poor people and lived upon alms while upon their missionary journeys. Great numbers of plain, pious people, rich and poor, embraced their teaching and forsook the dominant church.[233]

The Inquisition checked their career with its usual record of cruelty and blood, yet they continued to feed the fires of persecution for more than two centuries, until near the time of the reformation.

In the south of France dissenters called Albigenses became more numerous than the dominant church. They were condemned by four councils, but still continued to increase until about A.D. 1215, when they were exterminated by a long and horrible war and the Inquisition.[234]

These Albigenses were distinguished generally by their strict and blameless lives, by their abhorrence of oaths, war and punishment by death, and for their hospitality and beneficence. They accepted baptism spiritually and rejected the sacraments.

Can we believe that the church which led to the extermination of these Albigenses, the Paulicians, and many others, was ever established by that loving Saviour who spent his life in doing good to the souls and bodies of men?

Does it not answer more nearly the description given of Mystery Babylon who was drunk with the blood of the saints and martyrs of Jesus? Who would not gladly forget a succession which claims to run back through such a church as this?[235]

In some parts of France dissenters similar to the Albigenses were called Bulgarians, in Italy they were called Paterens and in Germany were called Catherists, and in derision were called "Good Men." How is it that these dissenters, by the testimony of their enemies, appear to have lived better and holier lives without the sacraments than their persecutors did with them?

What is the testimony of observation in our day?[236] Are those beat.i.tudes which Jesus p.r.o.nounced upon the Mount better observed by those who have seven sacraments than they are by Protestants who have only two? And, are they better observed under two sacraments than they are by the Quakers, and some other Christians who have none? If this is the case, it is strong support to the belief that Christ ordained the sacraments. But if the reverse is found to be the existing condition, then a suspicion may arise that these sacraments are not divine, but are human impositions and that they divert from the Divine. Therefore, may it be that some of our best Christians get along quite as well or better without them.

Neither the word sacrament nor any synonym thereof occurs in the New Testament, nor in the writings of the "Fathers," until the third century. There were no sacraments then as there are now, therefore no necessity for such a name.

Sacrament was a Pagan name for a military oath and was ruled into its present position by apostate Christians.

The apostles and first Christians evidently continued to eat the Pa.s.sover Supper, because their fathers had done so for ages in memory of Israel pa.s.sing over the Red Sea out of Egypt, and not from any command of Christ. Otherwise they would with still more persistence have continued to wash each other's feet, which Jesus commanded with language and actions far more solemn, impressive and imperative.[237]

The Ante-Nicene Fathers and Eusebius inform us that water baptism was a prolific cause of bitter discord and division among the early Christians. It still sorrowfully distracts the loving children of our one Father and impedes the spread of his kingdom in the earth.

These lamentable conditions must inevitably continue until such shadows are dissolved by divine brightness in that day which we rejoice to believe is now dawning.

FOOTNOTES:

[Footnote 200: Josephus Vol. 3, P. 324; Vol. 4, P. 99]

[Footnote 201: Eusebius P. 75]

[Footnote 202: Gibbon's Rome Vol. 1, P. 399]

[Footnote 203: Josephus Vol. 4, P. 337]

[Footnote 204: Christian Inst.i.tutions P. 202]

[Footnote 205: Acts 21.21, 24]

[Footnote 206: Cyclopedia American and Britanica]

[Footnote 207: Ante-Nicene Fathers Vol. 1, P. 209; Vol. 5, P. 667; Vol. 5, P. 678]

[Footnote 208: Ante-Nicene Fathers Vol. 6, P. 217]

[Footnote 209: Ante-Nicene Fathers Vol. 3, P. 669]

[Footnote 210: Ante-Nicene Fathers Vol. 3, P. 669]