When It Was Dark Part 5

There was something familiar and homely in the little dark volume, which showed signs of constant use. A few feet away was a long shelf of Bibles of all kinds, rare editions, expensive copies bound up with famous commentaries--all the luxuries and _editions de luxe_ of Holy Writ. But the book beneath his fingers was the same size and shape as the one which stood near his own bedside in his rooms--the one which his father had given him when he went to Harrow, with "Flee youthful l.u.s.ts" written on the fly-leaf in faded ink. It was homelike and familiar.

He drew it out with a half smile at himself for choosing the one book he knew by heart from this new wealth of literature.

Then a swift impulse came to him.

Gortre could not be called a superst.i.tious man. The really religious temperament, which, while not rejecting the aids of surface and symbol, has seen far below them, rarely is "superst.i.tious" as the word has come to be understood.

The familiar touch, the pleasant sensation of the limp, rough leather on his finger-b.a.l.l.s gave him a feeling of security. But that very fact seemed to remind him that some danger, some subtle mental danger, was near. Was this Bible sent to him? he wondered. Were his eyes and hands _directed_ to it by the vibrating, invisible presences which he felt were near him? Who could say?

But he took the book in his right hand, breathed a prayer for help and guidance--if it might so be that G.o.d, who watched him, would speak a message of help--and opened it at random.

He was about to make a trial of that old mediaeval practice of "searching"--that harmless trial of faith which a modern hard-headed cleric has a.n.a.lysed so cleverly, so completely, and so entirely unsatisfactorily.

He opened the book, with his eyes fixed in front of him, and then let them drop towards it. For a moment the small type was all blurred and indistinct, and then one text seemed to leap out at him.

It was this--

"TAKE YE HEED, WATCH AND PRAY: FOR YE KNOW NOT WHEN THE TIME IS."

This, then, was his message! He was to _watch_, to pray, for the time was at hand when--

The curtain slid aside, and Schuabe entered with a tray. He had changed his morning coat for a long dressing-gown of camel's-hair, and wore scarlet leather slippers.

Basil slipped the Bible back into its place and turned to face him.

"I live very simply," he said, "and can offer you nothing very elaborate. But here is some cold chicken, a watercress salad, and a bottle of claret."

They sat down on opposite sides of the round table and said little. Both men were tired and hungry. After he had eaten, the clergyman bent his head for a second or two in an inaudible grace, and made the sign of the Cross before he rose from his chair.

"Symbol!" said Schuabe, with a cold smile, as he saw him.

The truce was over.

"What is that Cross to which all Christians bow?" he continued. "It was the symbol of the water-G.o.d of the Gauls, a mere piece of their iconography. The Phnician ruin of Gigantica is built in the shape of a cross; the Druids used it in their ceremonies; it was Thor's hammer long before it became Christ's gibbet; it is used by the pagan Icelanders to this day as a magic sign in connection with storms of wind. Why, the symbol of Buddha on the reverse of a coin found at Ugain is the same cross, the 'fylfot' of Thor. The cross was carved by Brahmins a thousand years before Christ in the caves of Elephanta. I have seen it in India with my own eyes in the hands of Siva Brahma and Vishnu! The wors.h.i.+pper of Vishnu attributes as many virtues to it as the pious Roman Catholic here in Salford to the Christian Cross. There is the very strongest evidence that the origin of the cross is phallic! The _crux ansata_ was the sign of Venus: it appears beside Baal and Astarte!"

"Very possibly, Mr. Schuabe," said Gortre, quietly. "Your knowledge on such points is far wider than mine; but that does not affect Christianity in the slightest."

"Of course not! Who ever said it did? But this reverence for the cross, the instrument of execution on which an excellent teacher, and, as far as we know, a really good man, suffered, angers me because it reminds me of the absurd and unreasoning superst.i.tions which cloud the minds of so many educated men like yourself."

"Ah," said Gortre, quietly, "now we are 'gripped.' We have come to the point."

"If you choose, Mr. Gortre," Schuabe answered; "you are an intellectual man, and one intellectual man has a certain right to challenge another.

I was staying with Lord Haileybury the other day, and I spent two whole mornings walking over the country with the Bishop of London, talking on these subjects. He very ably endeavoured to bring physical and psychological science into a single whole. But all he seemed to me to prove was this, crystallised into an axiom or at least a postulate.

_Conscious volition is the ultimate source of all force._ It is his belief that behind the sensuous and phenomenal world which gives it form, existence, and activity, lies the ultimate invisible, immeasurable power of Mind, conscious Will, of Intelligence, a.n.a.logous to our own; and--mark this essential corollary--_that man is in communication with it_, and that was positively all he could do for me! I met him there easily enough, but when he tried to prove a _revelation_--Christianity --he utterly broke down. We parted very good friends, and I gave him a thousand pounds for the East London poor fund. But still, say what you will to me. I am here to listen."

He looked calmly at the young man with his unsmiling eyes. He held a Russian cigarette in his fingers, and he waved it with a gentle gesture of invitation as if from an immeasurable superiority.

And as Gortre watched him he knew that here was a brain and intelligence far keener and finer than his own. But with all that certainty he felt entirely undismayed, strangely uplifted.

"I have a message for you, Mr. Schuabe," he began, and the other bowed slightly, without irony, at his words. "I have a message for you, one which I have been sent here--I firmly believe--to deliver, but it is not the message or the argument that you expect to hear."

He stopped for a short time, marshalling his mental forces, and noticing a slight but perceptible look of surprise in his host's eyes.

"I know you better than you imagine, sir," he said gravely, "and not as many other good and devout Christians see you. I tell you here to-night with absolute certainty that you are the active enemy of Christ--I say _active_ enemy."

The face opposite became slightly less tranquil, but the voice was as calm as ever.

"You speak according to your lights, Mr. Gortre," he said. "I am no Christian, but there is much good in Christianity. My words and writings may have helped to lift the veil of superst.i.tion and hereditary influences from the eyes of many men, and in that sense I am an enemy of the Christian faith, I suppose. My sincerity is my only apology--if one were needed. You speak with more harshness and less tolerance than I should have thought it your pleasure or your duty to use."

Gortre rose. "Man," he cried, with sudden sternness, "I _know! You hate our Lord_, and would work Him evil. You are as Judas was, for to-night it is given me to read far into your brain."

Schuabe rose quickly from his chair and stood facing him. His face was pallid, something looked out of his eyes which almost frightened the other.

"What do you know?" he cried as if in a swift stroke of pain. "Who--?"

He stopped as if by a tremendous effort.

Some thought came to rea.s.sure him.

"Listen," he said. "I tell you, paid priest as you are, a blind man leading the blind, that a day is coming when all your boasted fabric of Christianity will disappear. It will go suddenly, and be swept utterly away. And you, you shall see it. You shall be left naked of your faith, stripped and bare, with all Christendom beside you. Your pale Nazarene shall die amid the bitter laughter of the world, die as surely as He died two thousand years ago, and no man or woman shall resurrect Him.

You know nothing, but you will remember my words of to-night, until you also become as nothing and endure the inevitable fate of mankind."

He had spoken with extraordinary vehemence, hissing the words out with a venom and malice, general rather than particular, from which the Churchman shrunk, shuddering. There was such unutterable _conviction_ in the thin, evil voice that for a moment the pain of it was like a spasm of physical agony.

Schuabe had thrown down the mask; it was even as Gortre said, the soul of Iscariot looked out from those eyes. The man saw the clergyman's sudden shrinking.

The smile of a devil flashed over his face. Gortre had turned to him once more and he saw it. And as he watched an awful certainty grew within him, a thought so appalling that beside it all that had gone before sank into utter insignificance.

He staggered for a moment and then rose to his full height, a fearful loathing in his eyes, a scorn like a whip of fire in his voice.

Schuabe blanched before him, for he saw the truth in the priest's soul.

"As the Lord of Hosts is my witness," cried Gortre loudly, "I know you now for what you are! YOU KNOW THAT CHRIST IS G.o.d!"

Schuabe shrank into his chair.

"ANTICHRIST!" pealed out the accusing voice. "You know the truth full well, and, knowing, in an awful presumption you have dared to lift your hand against G.o.d."

Then there was a dead silence in the room. Schuabe sat motionless by the dying fire.

Very slowly the colour crept back into his cheeks. Slowly the strength and light entered his eyes. He moved slightly.

At last he spoke.

"Go," he said. "Go, and never let me see your face again. You have spoken. Yet I tell you still that such a blinding blow shall descend on Christendom that----"

He rose quickly from his chair. His manner changed utterly with a marvellous swiftness.

He went to the window and pulled aside the curtain. A chill and ghostly dawn came creeping into the library.