Insights and Heresies Pertaining to the Evolution of the Soul Part 10

CHRISTS.

Confucius, the moralist, Buddha, the intellectualist, Jesus, the loving. Why reject the teachings of any one of this trinity of inspired and inspiring ones? All are of G.o.d, light bringers to a darkened world.

HERO WORs.h.i.+P.

All along the individual life, the soul's development through matter, are strewn experiences which mark the dawning force which is finally to culminate in its marked individuality, and separation from the ma.s.s of organized, created beings. These experiences are the rare awakenings of the soul to the realization and use of its own native powers which flow from its divine paternity and origin, and which const.i.tute its birthright and ultimate inheritance. At times, the gifts and powers of certain beings burst into bloom and fruition when least expected, and cast a radiance and a halo around the personality, which mark and award it a place among its fellow men, altogether superior to the general trend and outworkings of the recognized character. Around such illuminated points of high expression of the soul's possibilities gather other personalities and, by the action of a natural law, crystalize about the central magnet of the inspired, and the inspiring thought or action, and thus is leaders.h.i.+p created. Barely does the entire life outwork itself upon lines which harmoniously express the inspiration which begot the G.o.dlike union of the human with the divine, and thus through the natural falling away from the ideal, those who seek the higher life through imitation or emulation of the model so set up are finally forced to put aside their hero wors.h.i.+p and seek their own individual growth on the lines upon which they can lawfully unfold.

The varying moods, and idiosyncrasies of the hero or the saint turn away their followers to the contemplation and study of those great moral principles which rule the world and control the universe.

On the physical plane great strides are being made. The suppleness of one, the power of balance of another, the feats of the acrobat, the will of the juggler which commands the action, and the seeming suspension of natural law; all these expressions are ever increasing and varying through the industry and the ingenuity of man, and point to the possibilities of the hitherto undreamed of physical perfection of development, and grand unfolding of unknown powers. Man must master the earth by controlling the laws of the material world. This is the foundation of all things, and upon it shall be built all that the soul must have for its unfoldment, within the aura and the radius of this external plane.

If there can be one thing more pitiful than all others it is to see little human bugs and reptiles mount their egotistical stilts and declare the non-existence of the Creator.

If the blatant critics would only give over blowing their individual horns, and remark for a little the value of quiet introspection, many mysteries would reveal themselves and much good would be realized.

REASON.

Human reason is the outgrowth of the intuition. In its final a.n.a.lysis, it is the comprehension by the soul of the reality of truth and of its just relations.h.i.+ps and values. It is the power of discriminating and deciding between the perception of the intuition and the testimony of facts gathered by observation and experience. The intuition of man is of the will, that of woman is of the affections; thus it is more spiritual than man's. Just as the doctors have prospected and laid out and defined the functions of the physical body, so are the psychologists and the mental scientists seeking a way and method by which the attributes of the real being may be divided off into sections and labelled accordingly. The fact is, the individual soul is all the time struggling to reach its own at-one-ment with itself. When it comes under the tuition and discipline of the G.o.ds, and begins to perceive their methods, it can understand the whys and wherefores of the intentions of life's experiences. They are to consolidate and make practical vagrant emotions and tendencies, and lop off and scorch out the idiosyncrasies of heredity and custom, and rouse the soul to a knowledge of its need of harmony with divine law. Into the real soul depths can no divulging line and plummet reach. This domain belongs to its Creator alone. It is only as the tests of living and doing manifest hidden motives and meanings that we catch glimpses of the ego that abides within and through this life, submerged as it is in the flesh. We can know but little of what is now, or of what yet shall be, when the wholeness of the individual is established.

SYMPATHY.

Be not beguiled by pity masquerading in the guise of sympathy. Real sympathy comes only through an understanding of conditions as the result of the same, or of exactly similar experiences. But though experiences differ in details, according to the organizations and idiosyncrasies of individuals, the results in awakening the mind to a realization of truth, and final evolution and growth of the soul are enough alike to foster a real sympathy, and mutual understanding.

Souls thus linked together are truly friends and comrades.

NEW RELIGIONS.

There is a great demand among the people of this, and probably of every past age, for something new in the revelations of religious thought and knowledge. When it has not been forthcoming according to the desires of aspiring wors.h.i.+ppers, the imaginations of would-be teachers and leaders have set to work to devise new schemes for the beguiling of their fellow mortals that should hypnotize them, and hold their allegiance to some new revelation of religion, or so-called science.

The following that some of the isms, and newly-hatched cults are getting together is simply amazing. They seem to reach out and pervade the world, and they are not confined to any particular grade or cla.s.s of people. The "Zionists," the "Adventists," the "Perfectionists," the "Holy Rollers," the "Christian Scientists," the "Spiritualists," and unnumbered other forms of belief leave a wide margin for all sorts and kinds of people of peculiar idiosyncrasies. So much has been promised, and so little realized in the way of comfort and satisfaction that wails of doubt, and sorrow are undiminished. Every bit of this "groundswell" of seeking, tortured souls is just the reaction from slavish, blasphemous, orthodox religion.

From the perceptions of the primitive man to the understandings of the unfolded brains of the thinking, reasoning people of today is indeed a "far cry," and the queer vagaries, and the impossible goings on of the reputed G.o.ds, in partners.h.i.+p with Nature, that were once received with awe and profound belief, have now nearly lost their hold upon the credulity of modern humanity.

As man has unfolded and his perceptions have enlarged, his fears of the wrath of G.o.d, and of his possible interference with man's schemes and purposes have given way to man's own will, and to his determination to succeed in proving himself master of nature's forces, and of the whole planet. He has created the "New Earth" of material comfort and satisfaction that has been so long foretold; while from the heavens countless mult.i.tudes of awakened, arisen souls throng all the ways of life, proclaiming the truth of the absolute present existence of a "New Heaven" also. This is not a perfect time, by any means, even with all this manifestation of progressive power. Perfection in anything, in all things, is a matter of growth, of evolution, and the whole world is swinging along in the pathway of progress toward that goal, the knowledge of spiritual law which is G.o.d, as fast as time can move. But we are actually living in the enjoyment of the fulfillment of a profound prophecy, with but little thought or realization of all it means or portends.

THE GROWTH PROCESSES OF THE HUMAN SOUL.

It is pitiful to think of all the woe and sorrow that have been shed abroad in the hearts of men and women, and even of little children, by the teachings of ignorant and designing beings anent Death.

Fortunately, all our modern cults are emphasizing the fact that it is the fear of death that is the "last enemy" of humanity that is to be put down and shorn of its terror. Physical death is only a step in our evolution. It cannot be otherwise than a progressive motion of the spirit. It recalls the spirit from the make-believe, and misunderstandings of its earthly environments, and experiences, and shows up the real and true status of life. Vast numbers of human beings, pa.s.sing out of the chrysalis of the fleshly embodiment leave with the body sins for which they have been condemned, and idiosyncrasies for which they are not accountable: there are, too, packs of people who have been so bamboozled by orthodox teachings, so set up in their egotism, that they die believing in their superior claim to recognition by the G.o.ds, but who find themselves elected to a long sit down in purgatory, or devachan--or whatever the place is--while they get acquainted with themselves as they really are. The most deplorable state is that of the souls who cannot rise from the earth conditions with which they are loaded down. They fill the atmosphere; they walk the earth dismayed and helpless; their whilom friends and beloved ones will have none of them. Even if one such is fortunate enough to find a medium through whom he can communicate, he gets little or no recognition or welcome, unless he can absolutely conform to the wishes of the purblind folk, who, knowing nothing of spiritual law, try to insist upon making conditions, and getting tests which are so outside of the law that even the Creator could not meet their demands. For those who have no aspiration toward the spiritual life, the only way is to plunge back into matter through another incarnation in the flesh. There are no new souls created and relegated to this planet. Their number is fixed. They pa.s.s and pa.s.s, and come again; good, bad and indifferent all come under the same, the only law of evolution. The gates of life are crowded with such as these who, weary of prowling to no purpose, seek re-embodiment on this plane of existence. The process through which they thus pa.s.s is of itself one of refining and of readjusting to changed conditions, which means growth for the soul; for throughout the universe, the Great Law, the law which holds all things in equilibrium, is the law of progress, evolution, unfoldment.

It must be remembered always that back of all the recognized greetings, and the a.s.surances of the continued, conscious life of our spirit friends, back of all the lesser G.o.ds, who were human beings, like unto ourselves, back of all the inspired teachings of all the seers and prophets is G.o.d, "our Heavenly Father," in whom we live and have our being.

Through his appointed teachers is vouchsafed to his earthly children a knowledge of his love and wisdom. It is boundless and free for all, and there are no "chosen people." He is the source, the fountain head from which flows all life, and all sustaining power. The heavens declare the glory of G.o.d--the Creator; and the arisen souls of men proclaim his wondrous and unfailing interest in all his created beings.

NECESSITY FOR PHENOMENA.

Some people are born so spiritual-minded that the proper adjustment of the several functions pertaining to the moral or religious nature stand clearly defined. Their immortality is never doubted, their faith in the unseen never obscured by clouds of pa.s.sion, or dimmed by pressure of material necessities. These are the beacon lights in the world's progress. These are the mariners to whom has been given a sure guide and compa.s.s. The others are those who have little or no perception beyond what is seen to befall animal life, and their growth into a finer possibility must be slow and tedious. It is in fact necessary that many should "rise from the dead" and jam tables and chairs and things around their apartments, ere they can fancy the possibility of any existence separate from this material life.

The most abominable of all egotisms is that which forever studies to limit the possibilities of the Creator, to announce firmly that there is no further consciousness, and no need for human faculties after this life is ended. The most dignified att.i.tude would be to give him the benefit of the doubt, to admit that He has the power to continue, and remould, and readjust through all time and all eternity. But this is not a cla.s.s of subjects which can be settled by logic. It is based upon a conviction of the inner soul, and the most that anyone can do is to place himself as nearly as possible in harmony with some one law, and this will form a center around which a perception of more shall come, and revolve around it grandly and in perfect time, thus completing the rounding out--the fullness--of the character of the individual man or woman.

WILL.

Will, human will, is the result of concrete perceptions of the conscious mind. Its development depends upon the experiences of the individual soul, and its expression upon the environment, the education, and spiritual discipline of the individual. Having its foundation in the functions necessary to the sustainment of the mortal life of man, it naturally overrides all considerations outside of the objects of its own pursuit. It is the quality _par excellence_, the power of the G.o.ds, but only as it comes to relinquish all its selfish determinations, and yield obedience to the all-pervading Higher Will, the will of G.o.d, in whom all life has its source and continuance of being can it march along the royal highway that leads to perfection.

This must be so eternally; for there can be no division of purpose or of interest in the divine Mind.

All religions based upon or derived from sorceries obstruct the progress of the race, and will be, in the fullness of time, disintegrated and readjusted to meet the growing demands of humanity.

CHANGE OF ATOMS.

There is nothing so great that it cannot be undermined and destroyed.

There is nothing so established and sanctioned by age-long, consecrated usage that shall not finally be swept along into oblivion and utterly forgotten.

There is no combination of material atoms--no mechanism, however strong and useful--that shall not dissolve and be rearranged, and take on ever higher forms of expression. This is, and has always been the unfailing law of progression, of the outworking of the ascending series. It involves all circ.u.mstances, and all earthly experiences. Happy are those who take Paul's advice, who can equip themselves with the armor of faith, which begets knowledge, and prepare to "fight the battle of life" with courage and fort.i.tude.

OUR LIMITATIONS.

Much of our successful conduct of life depends upon our recognition of our limitations, and largely our limitations depend upon the will. The test lies in the power to discriminate between what one owes to one's self, and the duties and obligations imposed by responsibilities inherited or a.s.sumed. Temperaments are so variable, no two human beings alike. Much, too, depends upon the power and habit of observation.