An Obscure Apostle Part 44

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Freida gave no answer, but continued in a whisper:

"He said: 'You alone will know the secret. And when the time is drawing near and your soul is about to leave your body, tell it to the son or grandson who resembles most your husband'--'and which of my sons or grandsons is most like my husband Hersh?' 'It is Meir, the son of Benjamin, who is like him as two grains of sand are like each other. He is my child, the dearest of all. Freida will tell him the secret.'"

Meir took both the hands of his great-grandmother in his own, and covered them with kisses.

"Bobe," he whispered, "Is the writing there?" pointing at the bookcase. But the old woman still followed the thread of her musings.

"Hersh said to Freida: 'If the elders of the family raise their hands against him and the people throw stones at him, you, Freida, tell him the secret. Let him take the writing of the Senior to his heart, and leave everything, his house and wealth and family, and go forth into the world; for that writing is more precious than gold and pearls. It is the covenant of Israel with the Present, which flows like a great river over their heads and with the nations which tower around him like great mountains.'"

"Bobe! the elders of the family have risen up against me; the people have thrown stones at me--I am that dearest grandson of whom your husband Hersh spoke--tell me, is the writing among those old volumes?"

A broad, almost triumphant, smile lit up the wrinkled face. She shook her head with a feeling of secret joy, and whispered:

"Freida has watched over her husband's treasure and guarded it like her own soul. When she became a widow, Reb Nohim Todros came to her house and wanted to have the bookcase and the volumes put into the fire; then Reb Baruch Todros came and wanted to burn the books; but whenever they came, Freida screened the bookcase with her own body, and said: 'This is my house, and everything in it is my own.' And when Freida stood before the bookcase, Freida's sons and grandsons stood before her and said: 'It is our mother; we will not let her be harmed.'"

"Reb Nohim was very angry and went away--Reb Isaak did not come, because he knew from his fathers that as long as Freida lives n.o.body touched the old bookcase--Freida has watched over her husband's treasure; it remains there and sleeps in peace."

With these last words the old woman pointed her thin hand at the bookcase, which stood not far from her, and a quiet laugh, a laugh of joy and almost childish triumph, shook her aged breast.

With one bound Meir reached the bookcase, and with a powerful hand shook the old, rusty lock. The door flew open and a cloud of dust burst forth which covered Meir's head as it had once--long ago--covered Hersh's golden hair and Freida's white turban. He did not heed it, but plunged his hand amongst the books from which his ancestors, had drawn their wisdom and where that lay hidden which was to direct him on his way.

At the sight of the open bookcase and the clouds of dust Freida stretched forth both arms and called out:

"Hers.h.!.+ Hers.h.!.+ my own Hers.h.!.+"

It was not the usual tuneless whisper, but a loud cry wrung from the heart, full of the joys and griefs of the past. She had forgotten the great-grandson, and thought the tall, golden-haired youth, covered with dust, was her husband come back to her from unknown worlds.

Meir turned his excited face and burning eyes to her.

"Bobe!" he said breathlessly, "where is it? On the top? Below? In this book--that--or that?"

"In that," said the woman, pointing at the book upon which Meir's hand rested.

Presently a roll of yellow papers rustled under the parchment cover of the volume. Holding them in both hands, Meir fell down before his great-grandmother and kissed her hands and feet.

Freida smiled, and touched his head gently; but by and by her eyelids drooped, and her whole face took the expression of sweet dreaminess again. Tired with the strain upon her clouded memory, looking still into the bright dreamland of the past, the centenarian had fallen asleep--touched, as it were, by a gentle wave of the eternal sleep.

The pa.s.sionate outpouring of thanks did not rouse her again. Meir hid the precious papers in his breast and went swiftly upstairs towards the top of the house, where his young cousins dwelt.

During the whole of the evening, and the greater part of the night, the large window near the pointed roof flickered with an uncertain light, and people were seen moving about constantly. At early dawn, some people came out of the house by a side door and went in different directions.

Soon afterwards strange news began to circulate about the town. The news was undefined, vague, told and explained in different ways; but, such as it was, it excited the greatest curiosity among the people.

The everyday work seemed to go on as usual, but in the midst of the das.h.i.+ng and rattling of implements of handiwork a continual hum of conversation was going on. n.o.body could point out the source from which sprung all the rumours which filled the public mind; they seemed to be floating in the air, and pervading all the streets and alleys.

"To-day, after sunset the elders of the Kahol and the judges, with Rabbi Isaak at their head, will sit in judgment upon Meir Ezofowich."

"How will they judge him? What will they do to him?"

"No; there will be no judgment. The bold grandson of Reb Saul will come to the Bet-ha-Midrash and confess his sins before the Rabbi and the people, and ask forgiveness!"

"No, he will not humble himself or ask forgiveness."

"Why should he not?"

"Ah, ah, it is a great secret, but everybody knows about it, and everybody's eyes burn with curiosity. Young Meir has found a treasure!"

"What treasure?"

"A treasure that has been buried for five hundred years--a thousand years--ever since the Jews came into this country, in the house of Ezofowich. The treasure is the writing of one of their ancestors, left as a legacy to his descendants."

"What does the writing say?"

"No one knows for certain."

All the inhabitants of the poorer streets had heard something about it from their fathers and grandfathers; but everybody bad heard it different. Some said it was the writing of a wise and saintly Israelite, who lived long ago, and who wanted to make his nation powerful and wise. Others maintained that this same ancestor of Ezofowich was an unbeliever, bribed by the stranger to destroy the name of Israel and the holy covenant from the face of the earth.

"The writing was to teach people how to make gold out of sand, and it tells poor people how to get rich."

"No! it teaches how to drive away the evil spirits, so that they cannot touch you, and how to transpose the letters of G.o.d's names into a word with which you can work miracles."

"The writing teaches how to make friends out of your enemies, and to enter into a covenant of peace with all nations. Somebody heard that it showed the way how to bring Moses back to life again, and call on him to bring his people out of bondage into the land that flows with gold and wisdom."

"Why did they not search for the treasure sooner?"

"They were afraid. It is said that whoever touches that writing will be scorched with fire and burned into powder. Serpents will twist themselves around his heart! His forehead will become as black as soot! Happiness and peace will go from him for ever! Stones will fall upon him like hail! His forehead will be branded with a red mark!

Long, long ago, there still lived people who remembered it, the great merchant, Hersh Ezofowich, Saul's father, had touched that writing."

"And what became of him?"

"The old people said that when he touched the papers serpents coiled round his heart and bit him, so that he died young."

"And now young Meir has found that writing?"

"Yes, he has found it, and is going to read it before the people in Bet-ha-Midrash after sunset."

Going to and fro amongst the people who exchanged the above opinions, was Reb Moshe, the melamed. He appeared first in one street, then in another; was seen in one court, and near another's window; always listening intently; he smiled now and then and his eyes gleamed, but he said nothing. When directly appealed to by people, and urged to give an opinion, he shook his head gloomily and muttered unintelligible sentences. He could not say anything, as he had not spoken to the master yet, to whom, out of fanatical faith and mystic personal attachment he had given himself up body and soul. Without definite orders from the revered sage he dared not give an opinion or settle things even in his own mind. He might unwittingly act against his master's wish, or transgress any of the thousands of precepts; though he knew them all by heart, yet he might fail to catch their deeper meaning without the guiding spirit. The melamed was fully conscious of his own wisdom, yet what did it mean in comparison with the Rabbi's, whose mind pierced the very heavens? Jehovah looked upon him with pleased eyes, and wondered how he could have created such a perfect being as Rabbi Isaak Todros.

About noon, when his mind and ears were full of what he had heard, he glided silently into the Rabbi's hut. He could not get the Rabbi's ear at once, because he was conversing with an old man, whose dusty, travel-stained garments showed that he had come a great distance; he now stood leaning on his stick before the Rabbi, looking at him with humble, and at the same time radiant, eyes.

"I dearly wished," he said, in a voice trembling with age and emotion, "to go to Jerusalem to die in the land of our fathers; but I am poor and have no money for the journey. Give me, O Rabbi, a handful of the sand which they bring to you every year from there, so that my grandchildren may scatter it upon my breast when the soul is about to leave my body. With that handful of soil, I shall lie easier in my grave."

The Rabbi took some white sand out of a carefully, wrapped-up bag and gave it to the old man.

The man's whole face lighted up with joy; he carefully secured the precious relic under his ragged garments, and then kissed the Rabbi's hand with fervent grat.i.tude.

"Rabbi," he said, "I have nothing to pay you with."

Todros craned his yellow neck towards him:

An Obscure Apostle Part 44

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An Obscure Apostle Part 44 summary

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