Zenobia or the Fall of Palmyra Part 20
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'Julia,' said she, on one occasion of late, while I sat a listener, 'supposing that the people of Palmyra should set aside our renowned brothers, and again prefer a woman's sway, would not you renounce your elder right in favor of me? I do not think you would care to be a Queen?'
'That is true,' replied Julia, 'I should not care to be a Queen; and yet, I believe I should reign, that you might not. Though I covet not the exercise of power, I believe I should use it more wisely than you would, who do.'
'I am sure,' said Livia, 'I feel within me that very superiority to others, which const.i.tutes the royal character, and would fit me eminently to reign. He cannot be a proper slave who has not the soul of a slave. Neither can he reign well who has not the soul of a monarch. I am suited to a throne, just as others are by the providence of the G.o.ds suited to uphold the throne, and be the slaves of it.'
'Were you Queen, Livia, it would be for your own sake; to enjoy the pleasures which as you imagine accompany that state, and exercise over others the powers with which you were clothed, and receive the homage of dependent subjects. Your own magnificence and luxurious state would be your princ.i.p.al thought. Is that being suited to a throne?'
'But,' said Livia, 'I should not be guilty of intentional wrong toward any. So long as my people obeyed my laws and supported my government, there would be no causes of difficulty. But surely, if there were resistance, and any either insulted or opposed my authority, it would be a proper occasion for violent measures. For there must be some to govern as well as others to obey. All cannot rule. Government is founded in necessity. Kings and queens are of nature's making. It would be right then to use utmost severity toward such as ceased to obey, as the slave his master. How could the master obtain the service of the slave, if there were not reposed in him power to punish? Shall the master of millions have less?'
'Dear Livia, your principles are suited only to some Persian despotism. You very soberly imagine, unless you jest, that governments exist for the sake of those who govern--that kings and queens are the objects for which governments are inst.i.tuted,'
'Truly, it is very much so. Otherwise what would the king or queen of an empire be but a poor official, maintained in a sort of state by the people, and paid by them for the discharge of a certain set of duties which must be performed by some one; but who possesses, in fact, no will nor power of his own; rather the servant of the people than their master?'
'I think,' replied Julia, 'you have given a very just definition of the imperial office. A king, queen, or emperor, is indeed the servant of the people. He exists not for his own pleasure or glory, but for their good. Else he is a tyrant, a despot--not a sovereign.'
'It is then,' said Livia, 'only a tyrant or a despot that I would consent to be. Not in any bad meaning of the terms; for you know, Julia, that I could not be cruel nor unjust. But unless I could reign, as one independent of my people, and irresponsible to them not in name only, but in reality above them; receiving the homage due to the queenly character and office--would not reign at all. To sit upon a throne, a mere painted puppet, shaken by the breath of every conceited or discontented citizen, a b.u.t.t for every shaft to fly at, a mere hireling, a slave in a queen's robe, the mouthpiece for others to speak by and proclaim their laws, with no will nor power of my own--no, no! It is not such that Zen.o.bia is.'
'She is more than that indeed,' replied Julia; 'she is in some sense a despot; her will is sovereign in the state; she is an absolute prince in fact; but it is through the force of her own character and virtues, not by the consent and expressed allowance of her subjects. Her genius, her goodness, her justice, and her services, have united to confer upon her this dangerous pre-eminence. But who else, with power such as hers, would reign as she has reigned? An absolute will, guided by perfect wisdom and goodness, const.i.tutes I indeed believe the simplest and best form of human government. It is a copy of that of the universe, under the providence of the G.o.ds. But an absolute will, moved only or chiefly by the selfish love of regal state and homage, or by a very defective wisdom and goodness, is on the other hand the very worst form of human government. You would make an unequalled queen, Livia, if to act the queen were all; if you were but to sit and receive the wors.h.i.+p of the slaves, your subjects. As you sit now, Lean almost believe you Queen of the East! Juno's air was not more imperial, nor the beauty of Venus more enslaving. Piso will not dissent from what I began with, or now end with.'
'I think you have delivered a true doctrine,' I replied; 'but which few who have once tasted of power will admit. Liberty would be in great danger were Livia queen. Her subjects would be too willing to forget their rights, through a voluntary homage to her queenly character and state. Their chains would however be none the less chains, that they were voluntarily a.s.sumed. That indeed is the most dangerous slavery which men impose upon themselves, for it does not bear the name of slavery, but some other; yet as it is real, the character of the slave is silently and unconsciously formed, and then unconsciously transmitted.'
'I perceive,' said Livia, 'if what you philosophers urge be true, that I am rather meant by nature for a Persian or a Roman throne than any other. I would be absolute, though it were over but a village. A divided and imperfect power I would not accept, though it were over the world. But the G.o.ds grant it long ere any one be called in Palmyra to fill the place of Zen.o.bia!'
'Happy were it for mankind,' said Julia, 'could she live and reign forever.'
Thus do all differences cease and run into harmony at the name of Zen.o.bia.
Every hour do we look for the arrival of the army.
As I sit writing at my open window, overlooking the street and s.p.a.cious courts of the Temple of Justice, I am conscious of an unusual disturbance--the people at a distance are running in one direction--the clamor approaches--and now I hear the cries of the mult.i.tudes, 'The Queen! the Queen!'
I fly to the walls.
I resume my pen. The alarm was a true one. Upon gaining the streets, I found the populace all pouring toward the Gate of the Desert, in which direction, it was affirmed, the Queen was making her approach. Upon reaching it, and ascending one of its lofty towers, I beheld from the verge of the horizon to within a mile of the walls, the whole plain filled with the scattered forces of Zen.o.bia, a cloud of dust resting over the whole, and marking out the extent of ground they covered. As the advanced detachments drew near, how different a spectacle did they present from that bright morning, when glittering in steel, and full of the fire of expected victory, they proudly took their way toward the places from which they now were returning, a conquered, spoiled, and dispirited remnant, covered with the dust of a long march, and wearily dragging their limbs beneath the rays of a burning sun. Yet was there order and military discipline preserved, even under circ.u.mstances so depressing, and which usually are an excuse for their total relaxation. It was the silent, dismal march of a funeral train, rather than the hurried flight of a routed and discomfited army. There was the stiff and formal military array, but the life and spirit of an elated and proud soldiery were gone. They moved with method to the sound of clanging instruments, and the long, shrill blast of the trumpet, but they moved as mourners, They seemed as if they came to bury their Queen.
Yet the scene changed to a brighter aspect, as the army drew nearer and nearer to the walls, and the city throwing open her gates, the populace burst forth, and with loud and prolonged shouts, welcomed them home. These shouts sent new life into the hearts of the desponding ranks, and with brightened faces and a changed air they waved their arms and banners, and returned shout for shout. As they pa.s.sed through the gates to the ample quarters provided within the walls, a thousand phrases of hearty greeting were showered down upon them, from those who lined the walls, the towers, and the way-side, which seemed, from the effects produced in those on whom they fell, a more quickening restorative than could have been any medicine or food that had ministered only to the body.
The impatience of the mult.i.tude to behold and receive the Queen was hardly to be restrained from breaking forth in some violent way. They were ready to rush upon the great avenue, bearing aside the troops, that they might the sooner greet her. When, at length, the centre of the army approached, and the armed chariot appeared in which Zen.o.bia sat, the enthusiasm of the people knew no bounds. They broke through all restraint, and with cries that filled the heavens, pressed toward her--the soldiers catching the frenzy and joining them--and quickly detaching the horses from her carriage, themselves drew her into the city just as if she had returned victor with Aurelian in her train. There was no language of devotion and loyalty that did not meet her ear, nor any sign of affection that could be made from any distance, from the plains, the walls, the gates, the higher buildings of the city, the roofs of which were thronged, that did not meet her eye. It was a testimony of love so spontaneous and universal, a demonstration of confidence and unshaken attachment so hearty and sincere, that Zen.o.bia was more than moved by it, she was subdued--and she who, by her people, had never before been seen to weep, bent her head and buried her face in her hands.
With what an agony of expectation, while this scene was pa.s.sing, did I await the appearance of Fausta, and Gracchus, and Calpurnius--if, indeed, I were destined ever to see them again. I waited long, and with pain, but the G.o.ds be praised, not in vain, nor to meet with disappointment only. Not far in the rear of Zen.o.bia, at the head of a squadron of cavalry, rode, as my eye distinctly informed me, those whom I sought. No sooner did they in turn approach the gates, than almost the same welcome that had been lavished upon Zen.o.bia, was repeated for Fausta, Gracchus, and Calpurnius. The names of Calpurnius and Fausta--of Calpurnius, as he who had saved the army at Antioch, of Fausta as the intrepid and fast friend of the Queen, were especially heard from a thousand lips, joined with every t.i.tle of honor. My voice was not wanting in the loud acclaim. It reached the ears of Fausta, who, starting and looking upward, caught my eye just as she pa.s.sed beneath the arch of the gateway. I then descended from my tower of observation, and joined the crowds who thronged the close ranks, as they filed along the streets of the city. I pressed upon the steps of my friends, never being able to keep my eyes from the forms of those I loved so well, whom I had so feared to lose, and so rejoiced to behold returned alive and unhurt.
All day the army has continued pouring into the city, and beside the army greater crowds still of the inhabitants of the suburbs, who, knowing that before another day shall end, the Romans may encamp before the walls, are scattering in all directions--mult.i.tudes taking refuge in the city, but greater numbers still, mounted upon elephants, camels, dromedaries and horses, flying into the country to the north. The whole region as far as the eye can reach, seems in commotion, as if society were dissolved, and breaking up from its foundations. The n.o.ble and the rich, whose means are ample, gather together their valuables, and with their children and friends seek the nearest parts of Mesopotamia, where they will remain in safety till the siege shall be raised. The poor, and such as cannot reach the Euphrates, flock into the city, bringing with them what little of provisions or money they may possess, and are quartered upon the inhabitants, or take up a temporary abode in the open squares, or in the courts and porticos of palaces and temples--the softness and serenity of the climate rendering even so much as the shelter of a tent superfluous. But by this vast influx the population of the city cannot be less than doubled, and I should tremble for the means of subsistence for so large a mult.i.tude, did I not know the inexhaustible magazines of grain, laid up by the prudent foresight of the Queen, in antic.i.p.ation of the possible occurrence of the emergency which has now arrived. A long time--longer than he himself would be able to subsist his army--must Aurelian lie before Palmyra ere he can hope to reduce it by famine. What impression his engines may be able to make upon the walls, remains to be seen. Periander p.r.o.nounces the city impregnable. My own judgment, formed upon a comparison of it with the cities most famous in the world for the strength of their defences, would agree with his.
Following on in the wake of the squadron to which Fausta was attached, I wished to reach the camp at the same time with herself and Gracchus and my brother, but owing to the press in the streets, arising from the causes just specified, I was soon separated from, and lost sight of it. Desirous however to meet them, I urged my way along with much labor till I reached the quarter of the city a.s.signed to the troops, where I found the tents and the open ground already occupied. I sought in vain for Fausta. While I waited, hoping still to see her, I stood leaning upon a pile of s.h.i.+elds, which the soldiers, throwing off their arms, had just made, and watching them as they were, some disenc.u.mbering themselves of their armor, others unclasping the harness of their horses, others arranging their weapons into regular forms, and others, having gone through their first tasks, were stretching themselves at rest beneath the shadow of their tents, or of some branching tree. Near me sat a soldier, who, apparently too fatigued to rid himself of his heavy armor, had thrown himself upon the ground, and was just taking off his helmet, and wiping the dust and sweat from his face, while a little boy, observing his wants, ran to a neighboring fountain, and filling a vessel with water, returned and held it to him, saying, 'Drink, soldier this will make you stronger than your armor.'
'You little traitor,' said the soldier,' art not ashamed to bring drink to me, who have helped to betray the city? Beware, or a sharp sword will cut you in two.'
'I thought,' replied the child, nothing daunted, 'that you were a soldier of Palmyra, who had been to fight the Romans. But whoever you may be, I am sure you need the water.'
'But,' rejoined the soldier, swallowing at long draughts as if it had been nectar, the cooling drink, 'do I deserve water, or any of these cowards here, who have been beaten by the Romans, and so broken the heart of our good Queen, and possibly lost her her throne? Answer me that.'
'You have done what you could, I know,' replied the boy, 'because you are a Palmyrene, and who can do more? I carry round the streets of the city in this palm-leaf basket, date cakes, which I sell to those who love them. But does my mother blame me because I do not always come home with an empty basket? I sell what I can. Should I be punished for doing what I cannot?'
'Get you gone, you rogue,' replied the soldier; 'you talk like a Christian boy, and they have a new way of returning good for evil. But here, if you have cakes in your basket, give me one and I will give you a penny all the way from Antioch. See! there is the head of Aurelian on it. Take care he don't eat you up--or at least your cakes. But hark you, little boy, do you see yonder that old man with a bald head, leaning against his s.h.i.+eld? go to him with your cakes.'
The boy ran off.
'Friend,' said I, addressing him, 'your march has not lost you your spirits; you can jest yet.'
'Truly I can. If the power to do that were gone, then were all lost. A good jest in a time of misfortune is food and drink. It is strength to the arm, digestion to the stomach, courage to the heart. It is better than wisdom or wine. A prosperous man may afford to be melancholy, but if the miserable are so, they are worse than dead--but it is sure to kill them. Near me I had a comrade whose wit it was alone that kept life in me upon the desert. All the way from Emesa, had it not been for the tears of laughter, those of sorrow and shame would have killed me.'
'But in the words of the little cake urchin, you did what you could. The fates were opposed to you.'
'If all had done as much and as well as some, we would have had the fates in our own keeping. Had it not been for that artifice of the Romans at Antioch, we, had now been rather in Rome than here, and it was a woman--or girl rather, as I am told--the daughter of Gracchus, who first detected the cheat, and strove to save the army, but it was too late.'
'Were you near her?'
'Was I not? Not the great Zabdas himself put more mettle into the troops than did that fiery spirit and her black horse. And beyond a doubt, she would have perished through an insane daring, had not the Queen in time called her from the field, and afterward kept her within her sight and reach. Her companion, a Roman turned Palmyrene as I heard, was like one palsied when she was gone, till when, he had been the very Mars of the field. As it was, he was the true hero of the day. He brought to my mind Odenatus, 'Twas so he looked that day we entered Ctesiphon I could wish, and hope too, that he might share the throne of Zen.o.bia, but that all the world knows what a man-hater she is. But were you not there?'
'No. It could not be. I remained in the city.'
'Ten thousand more of such men as you--and we would not have fallen back upon Emesa, nor left Antioch without the head of Aurelian. But alas for it, the men of Palmyra are men of silk, and love their pleasures too well to be free. I should call them women, but for Zen.o.bia and the daughter of Gracchus.'
'Do not take me for one of them. I am a Roman--and could not fight against my country.'
'A Roman! and what makes you here? Suppose I were to run you through with this spear?'
'Give me another and you are welcome to try.'
'Am I so? Then will I not do it. Give a man his will and he no longer cares for it. Besides, having escaped with hazard from the clutches of one Roman, I will not encounter another. Dost thou know that demon Aurelian? Half who fell, fell by his hand. His sword made no more of a man in steel armor, than mine would of a naked slave. Many a tall Palmyrene did he split to the saddle, falling both ways. The ranks broke and fled wherever he appeared. Death could not keep pace with him. The Roman Piso--of our side--sought him over the field, to try his fortune with him, but the G.o.ds protected him, and he found him not: otherwise his body were now food for hyenas. No arm of mortal mould can cope with his, Mine is not despicable: there is not its match in Palmyra: but I would not encounter Aurelian unless I were in love with death.'
'It is as you say, I well know. He is reputed in our army to have killed more with his single arm in battle, than any known in Roman history. Our camp resounds with songs which celebrate his deeds of blood. His slain are counted by thousands, nothing less.'
'The G.o.ds blast him, ere he be seen before the walls of Palmyra; our chance were better against double the number of legions under another general. The general makes the soldier. The Roman infantry are so many Aurelians. Yet to-morrow's sun will see him here. I am free to say, I tremble for Palmyra. A war ill begun, will, if auguries are aught, end worse. Last night the sky was full of angry flashes, both white and red. While the army slept over-wrought upon the desert, and the silence of death was around, the watches heard sounds as of the raging of a battle, distinct and clear, dying away in groans as of a host peris.h.i.+ng under the sword and battle-axe. These horrid sounds at length settled over the sleeping men, till it seemed as if they proceeded from them. The sentinels--at first struck dumb with terror and amazement--called out to one another to know what it should mean, but they could only confirm to each other what had been heard, and together ask the protection of the G.o.ds. But what strikes deeper yet, is what you have heard, that the Queen's far-famed Numidian, just as we came in sight of the walls of the city, stumbled, and where he stumbled, fell and died. What these things forebode, if not disaster and ruin, 'tis hard to say. I need no one to read them to me.'
Saying thus, he rose and began to divest himself of the remainder of his heavy armor, saying, as he did it--'It was this heavy armor that lost us the day at Antioch--lighter, and we could have escaped the meshes. Now let me lie and sleep.'
Returning, hardly had I arrived at the house of Gracchus, when it was announced in loud shouts by the slaves of the palace, that Gracchus himself, Fausta and Calpurnius were approaching. I hastened to the portico overlooking the court-yard, and was there just in season to a.s.sist Fausta to dismount. It was a joyful moment I need scarce a.s.sure you. Fausta returns wholly unhurt. Gracchus is wounded upon his left, and Calpurnius upon his right arm--but will not long suffer from the injury.
It was an unspeakable joy, once more to hear the cheerful voice of Gracchus resounding in the walls of his own dwelling, and to see Fausta, eased of her unnatural load of iron, again moving in her accustomed sphere in that graceful costume, partly Roman and partly Persian, and which now hides and now betrays the form, so as to reveal its beauty in the most perfect manner. A deep sadness, deeper than ever, sits upon her countenance, whenever her own thoughts occupy her. But surrounded by her friends, her native spirit, too elastic to be subdued, breaks forth, and she seems her former self again.
Our evening meal was sad, but not silent.
Zenobia or the Fall of Palmyra Part 20
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Zenobia or the Fall of Palmyra Part 20 summary
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