The Chainbearer Part 30

"Too much, Thousandacres; altogether too much, when you consider the risks I run. I'm not sartain that I could hold the lumber, even after I got it into the river; for a replevy is a formidable thing in law, I can tell you. One pound sixteen, one-third store-pay, is the utmost farthin'

I can offer."

In that day all our calculations were in pounds, s.h.i.+llings and pence.

"Then the bargain's off.--I s'pose, squire, you've the old avarsion to being seen in my settlement?"

"Sartain--sartain," answered Newcome, in haste. "There's no danger of that, I hope. You cannot well have strangers among you?"

"I wunt answer for that. I see some of the b'ys coming out of the woods, yonder; and it seems to me there _is_ a fourth man with them. There is, of a certainty; and it is no other than Susquesus, the Onondago. The fellow is cluss-mouthed, like most redskins; but you can say best whether you'd like to be seen by him, or not. I hear he's a great fri'nd of Chainbearer's."

It was very evident that the magistrate decided, at once, in the negative. With a good deal of decent haste he dodged round a pile of logs, and I saw no more of him until I caught a distant view of his person in the skirts of the woods, at the point whence he had issued into the clearing, two hours before, and where he now received his horse from the hands of the youngest of Thousandacre's sons, who led the animal to the spot for his especial accommodation. Mr. Newcome was no sooner in possession of his beast again, than he mounted and rode away into the depths of the forest. So adroitly was this retreat conducted, that no person of ordinary observation could possibly have detected it, unless indeed his attention had been previously drawn to the movement.

What pa.s.sed, at parting, between Thousandacres and his visitor, I never knew; but they must have been altogether alone for a few minutes. When the former reappeared, he came out from behind the logs, his whole attention seemingly fastened on the approaching party, composed of his sons and Susquesus. Those resolute and practised men had, indeed, overtaken and captured the Onondago, and were now bringing him a prisoner, unarmed, in their midst, to receive the commands of their father! Notwithstanding all that I knew of this man, and of his character, there was something imposing in the manner in which he now waited for the arrival of his sons and their prisoner. Accustomed to exercise an almost absolute sway in his own family, the old man had acquired some of the dignity of authority; and as for his posterity, old and young, male and female, not excepting Prudence, they had gained very little in the way of freedom, by throwing aside the trammels of regular and recognized law, to live under the rule of their patriarch. In this respect they might be likened to the ma.s.ses, who, in a blind pursuit of liberty, impatiently cast away the legal and healthful restraints of society, to submit to the arbitrary, selfish, and ever unjust dictation of demagogues. Whatever difference there might be between the two governments, was in favor of that of the squatter, who possessed the feelings of nature in behalf of his own flesh and blood, and was consequently often indulgent.

It is so difficult to read an Indian's mind in his manner, that I did not expect to ascertain the state of the Onondago's feelings by the countenance he wore, on drawing near. In exterior, this man was as calm and unmoved as if just arrived on a friendly visit. His captors had bound him, fearful he might elude them, in some of the thickets they had been compelled to pa.s.s; but the thongs seemed to give him neither mental nor bodily concern. Old Thousandacres was stern in aspect; but he had too much experience in Indian character--knew too well the unforgiving nature of the Indians' dispositions, or the enduring memories that forgot neither favors nor injuries, to wantonly increase the feeling that must naturally have been awakened between him and his prisoner.

"Trackless," he said, considerately, "you're an old warrior, and must know that in troubled times every man must look out for himself. I'm glad the b'ys warn't driven to do you any harm; but it would never have done to let you carry the tidings of what has happened here, this morning, to Chainbearer and his gang. How long I may have to keep you, is more than I know myself; but your treatment shall be good, and your wilcome warm, so long as you give no trouble. I know what a redskin's word is; and maybe, a'ter thinkin' on it a little, I may let you out to wander about the clearin', provided you'd give your parole not to go off. I'll think on't, and let you know to-morrow; but to-day I must put you in the store'us' along with the young chap that you travelled here with."

Thousandacres then demanded of his sons an account of the manner in which they had taken their captive; which it is unnecessary to relate here, as I shall have occasion to give it directly in the language of the Indian himself. As soon as satisfied on this head, the door of my prison was opened, and the Onondago entered it unbound, without manifesting the smallest shade of regret, or any resistance. Everything was done in a very lock-up sort of manner; the new prisoner being no sooner "permitted," than the door was secured, and I was left alone with Sureflint; one of the younger girls now remaining near the building as a sentinel. I waited a moment, to make certain we were alone, when I opened the communications with my friend.

"I am very sorry for this, Sureflint," I commenced, "for I had hopes your knowledge of the woods, and practice on trails, would have enabled you to throw off your pursuers, that you might have carried the news of my imprisonment to our friends. This is a sore disappointment to me; having made sure you would let Chainbearer know where I am."

"W'y t'ink different, now, eh? S'pose, 'cause Injin prisoner, can't help himself?"

"You surely do not mean that you are here with your own consent?"

"Sartain. S'pose no want to come; am no come. You t'ink Thousandacres'

b'ys catch Susquesus in woods, and he don't want to? Be sure, winter come, and summer come. Be sure, gray hair come a little. Be sure Trackless get ole, by-'m-bye; but he moccason leave no trail yet!"

"As I cannot understand why you should first escape, and then wish to come back, I must beg you to explain yourself. Let me know all that has pa.s.sed, Sureflint--how it has pa.s.sed, and _why_ it has pa.s.sed. Tell it in your own way, but tell it fully."

"Sartain--why no tell? No harm; all good--somet'ing capital! Nebber hab better luck."

"You excite my curiosity, Sureflint; tell the whole story at once, beginning at the time when you slipped off, and carrying it down to the moment of your arrival here."

Hereupon, Susquesus turned on me a significant look, drew his pipe from his belt, filled and lighted it, and began to smoke with a composure that was not easily disturbed. As soon as a.s.sured that his pipe was in a proper state, however, the Indian quietly began his story.

"Now listen, you hear," he said. "Run away, 'cause no good to stay here, and be prisoner--dat _why_."

"But you _are_ a prisoner, as it is, as well as myself, and, by your statement, a prisoner with your own consent."

"Sartain--nebber hab been prisoner, won't be prisoner, if don't want to.

S'pose shot, den can't help him; but in woods, Injin nebber prisoner, 'less lazy or drunk. Rum make great many prisoner."

"I can believe all this--but tell me the story. Why did you go off at first?"

"S'pose don't want Chainbearer know where he be, eh? T'ink T'ousandacre ebber let you go while board in stream? When board go, he go; not afore.

Stay all summer; want to live in store'us' all summer, eh?"

"Certainly not--well, you left me, in order to let our friends know where I was, that they might cast about for the means of getting me free. All this I understand; what next?"

"Next, go off in wood. Easy 'nough to slip off when T'ousandacre no look. Well, went about two mile; leave no trail--bird make as much in air. What s'pose meet, eh?"

"I wait for you to tell me."

"Meet Jaap--yes--meet n.i.g.g.e.r. Look for young master--ebberybody in trouble, and won'er where young chief be. Some look here--some look out yonder--all look somewhere--Jaap look just dere."

"And you told Jaap the whole story, and sent him back to the huts with it!"

"Sartain--just so. Make good guess dat time. Den t'ink what do, next.

Want to come back and help young pale-face frien'; so t'ought get take prisoner one time. Like to know how he feel to be prisoner one time. No feel so bad as s'pose. Squatter no hard master for prisoner."

"But how did all this happen, and in what manner have you misled the young men?"

"No hard to do at all. All he want is know how. A'ter Jaap get his ar'n'd, and go off, made trail plain 'nough for squaw to find. Travel to a spring--sit down and put rifle away off, so no need shoot, and let him squatter's boys catch me, by what you call s'prise; yes, 'e pale-faces s'prise red man dat time! Warrant he brag on't well!"

Here, then, was the simple explanation of it all! Susquesus had stolen away, in order to apprise my friends of my situation; he had fallen in with Jaap, or Jaaf, in search of his lost master; and, communicating all the circ.u.mstances to the negro, had artfully allowed himself to be recaptured, carefully avoiding a struggle, and had been brought back and placed by my side. No explanations were necessary to point out the advantages. By communicating with the negro, who had been familiar for years with the clipped manner of the Indian's mode of speaking English, everything would be made known to Chainbearer; by suffering himself to be taken, the squatters were led by Sureflint to suppose our capture and their "pitch" remained secrets; while, by rejoining me, I should have the presence, counsel and a.s.sistance of a most tried friend of my father's and Chainbearer's in the event of necessity.

This brief summary of his reasoning shows the admirable sagacity of the Onondago, who had kept in view every requisite of his situation, and failed in nothing.

I was delighted with the address of Sureflint, as well as touched by his fidelity. In the course of our conversation, he gave me to understand that my disappearance and absence for an entire night had produced great consternation in the huts, and that everybody was out in quest of me and himself, at the time when he so opportunely fell in with Jaap.

"Gal out, too"--added the Onondago, significantly. "S'pose good reason for dat."

This startled me a little, for I had a vague suspicion that Susquesus must have been an unseen observer of my interview with Ursula Malbone; and noticing my manner on rus.h.i.+ng from her cabin, had been induced to follow me, as has been related. The reader is not to suppose that my late adventures had driven Dus from my mind. So far from this, I thought of her incessantly; and the knowledge that she took so much interest in me as to roam the woods in the search, had no tendency to lessen the steadiness or intensity of my reflections. Nevertheless, common humanity might induce one of her energy and activity to do as much as this; and had I not her own declaration that she was plighted to another!

After getting his whole story, I consulted the Indian on the subject of our future proceedings. He was of opinion that we had better wait the movements of our friends, from whom we must hear in some mode or other, in the course of the approaching night, or of the succeeding day. What course Chainbearer might see fit to pursue, neither of us could conjecture, though both felt a.s.sured he never would remain quiet with two as fast friends as ourselves in durance. My great concern was that he might resort at once to force, for old Andries had a fiery spirit, though one that was eminently just; and he had been accustomed to see gunpowder burned from his youth upward. Should he, on the other hand, resort to legal means, and apply to Mr. Newcome for warrants to arrest my captors, as men guilty of illegal personal violence, a course it struck me Frank Malbone would be very apt to advise, what might I not expect from the collusion of the magistrate, in the way of frauds, delays and private machinations? In such a case, there would be time to send me to some other place of concealment, and the forest must have a hundred such that were accessible to my new masters, while their friend Newcome would scarcely fail to let them have timely notice of the necessity of some such step. Men acting in conformity with the rules of right, fulfilling the requirements of the law, and practising virtue, might be so remiss as not to send information of such an impending danger, for such persons are only too apt to rely on the integrity of their own characters, and to put their trust on the laws of Providence; but rogues, certain that they can have no such succor, depend mainly on themselves, recognizing the well-known principle of Frederick the Great, who thought it a safe rule to suppose that "Providence was usually on the side of strong battalions." I felt certain, therefore, that Squire Newcome would let his friends at the "clearing" know all that was plotting against them, as soon as he knew it himself.

The squatters were not unkind to us prisoners in the way of general treatment. Certainly I had every right to complain of the particular wrong they did me; but, otherwise, they were sufficiently considerate and liberal throughout that day. Our fare was their own. We had water brought in fresh by Lowiny no fewer than five several times; and so attentive to my supposed wants was this girl, that she actually brought me every book that was to be found in all the libraries of the family.

These were but three--a fragment of a Bible, Pilgrim's Progress, and an almanac that was four years old.

CHAPTER XX.

"I mark'd his desultory pace, His gestures strange, and varying face, With many a muttered sound; And ah! too late, aghast, I view'd The reeking blade, the hand imbru'd: He fell, and groaning grasp'd in agony the ground."

--WARTON.

In this manner pa.s.sed that long and weary day. I could and did take exercise, by walking to and fro in my prison; but the Indian seldom stirred from the moment he entered. As for the squatter himself, he came no more near the storehouse, though I saw him, two or three times in the course of the day, in private conference with his elder sons, most probably consulting on my case. At such moments, their manner was serious, and there were instants when I fancied it menacing.

Provision was made for our comfort by throwing a sufficient number of bundles of straw into the prison, and my fellow-captive and myself had each a sufficiently comfortable bed. A soldier was not to be frightened at sleeping on straw, moreover; and as for Susquesus, he asked for no more than room to stretch himself, though it were even on a rock. An Indian loves his ease, and takes it when it comes in his way; but it is really amazing to what an extent his powers of endurance go, when it becomes necessary for him to exert them.

In the early part of the night I slept profoundly, as I believe did the Indian. I must acknowledge that an uncomfortable distrust existed in my mind, that had some slight effect in keeping me from slumbering, though fatigue soon overcame the apprehensions such a feeling would be likely to awaken. I did not know but Thousandacres and his sons might take it into their heads to make away with the Indian and myself under cover of the darkness, as the most effectual means of protecting themselves against the consequences of their past depredations, and of securing the possession of those that they had projected for the future. We were completely in their power, and, so far as the squatter knew, the secret of our visit would die with us, the knowledge of those of his own flesh and blood possessed on the subject excepted. Notwithstanding these thoughts crossed my mind, and did give me some little uneasiness, they were not sufficiently active or sufficiently prominent to prevent me from slumbering, after I had fairly fallen asleep, without awaking once, until it was three o'clock, or within an hour of the approach of day.

I am not certain that any external cause aroused me from my slumbers.

But I well remember that I lay there on my straw, meditating for some time, half asleep and half awake, until I fancied I heard the musical voice of Dus, murmuring in my ear my own name. This illusion lasted some little time; when, as my faculties gradually resumed their powers, I became slowly convinced that some one was actually calling me, and by name too, within a foot or two of my ears. I could not be mistaken; the fact was so, and the call was in a woman's tones. Springing up, I demanded--