The Altar Steps Part 12

The old lady must have guessed Mark's intention, for raising her stick she forbade him to move, and before he had time to mumble an apology and flee she was introducing the newcomers to him.

"This is my daughter Miriam," she said pointing to one who resembled her brother. "And this is my daughter Esther. And this is my son, the Vicar.

What is your name?"

Mark told her, and he should have liked to ask what hers was, but he felt too shy.

"You're going to stay and have lunch with us, I hope?" asked the Vicar.

Mark had no idea how to reply. He was much afraid that if he accepted he should be seeming to have hung about by the Vicarage gate in order to be invited. On the other hand he did not know how to refuse. It would be absurd to say that he had to get home, because they would ask him where he lived, and at this hour of the morning he could scarcely pretend that he expected to be back in time for lunch twelve miles and more from where he was.

"Of course he's going to stay," said the old lady.

And of course Mark did stay; a delightful lunch it was too, on chairs covered with blue holland in a green shadowed room that smelt of dryness and ancientry. After lunch Mark sat for a while with the Vicar in his study, which was small and intimate with its two armchairs and bookshelves reaching to the ceiling all round. He had not yet managed to find out his name, and as it was obviously too late to ask as this stage of their acquaintances.h.i.+p he supposed that he should have to wait until he left the Vicarage and could ask somebody in the village, of which by the way he also did not know the name.

"Lidderdale," the Vicar was saying meditatively, "Lidderdale. I wonder if you were a relative of the famous Lidderdale of St. Wilfred's?"

Mark flushed with a mixture of self-consciousness and pleasure to hear his father spoken of as famous, and when he explained who he was he flushed still more deeply to hear his father's work praised with such enthusiasm.

"And do you hope to be a priest yourself?"

"Why, yes I do rather," said Mark.

"Splendid! Capital!" cried the Vicar, his kindly blue eye beaming with approval of Mark's intention.

Presently Mark was talking to him as though he had known him for years.

"There's no reason why you shouldn't be confirmed here," the Vicar said.

"No reason at all. I'll mention it to the Bishop, and if you like I'll write to your uncle. I shall feel justified in interfering on account of your father's opinions. We all look upon him as one of the great pioneers of the Movement. You must come over and lunch with us again next Sunday. My mother will be delighted to see you. She's a dear old thing, isn't she? I'm going to hand you over to her now and my youngest sister. My other sister and I have got Sunday schools to deal with. Have another cigarette? No. Quite right. You oughtn't to smoke too much at your age. Only just fifteen, eh? By Jove, I suppose you oughtn't to have smoked at all. But what rot. You'd only smoke all the more if it was absolutely forbidden. Wisdom! Wisdom! Wisdom with the young! You don't mind being called young? I've known boys who hated the epithet."

Mark was determined to show his new friend that he did not object to being called young, and he could think of no better way to do it than by asking him his name, thus proving that he did not mind if such a question did make him look ridiculous.

"Ogilvie--Stephen Ogilvie. My dear boy, it's we who ought to be ashamed of ourselves for not having had the gumption to enlighten you. How on earth were you to know without asking? Now, look here, I must run. I expect you'll be wanting to get home, or I'd suggest your staying until I get back, but I must lie low after tea and think out my sermon. Look here, come over to lunch on Sat.u.r.day, haven't you a bicycle? You could get over from s...o...b..idge by one o'clock, and after lunch we'll have a good tramp in the woods. Splendid!"

Then chanting the _Dies Irae_ in a cheerful tenor the Reverend Stephen Ogilvie hurried off to his Sunday School. Mark said good-bye to Mrs.

Ogilvie with an a.s.sured politeness that was typical of his new found ease; and when he started on his long walk back to s...o...b..idge he felt inclined to leap in the air and wake with shouts the slumberous Sabbath afternoon, proclaiming the glory of life, the joy of living.

Mark had not expected his uncle to welcome his friends.h.i.+p with the Vicar of Meade Cantorum; but he had supposed that after a few familiar sneers he should be allowed to go his own way with nothing worse than silent disapproval brooding over his perverse choice. He was surprised by the vehemence of his uncle's opposition, and it must be added that he thoroughly enjoyed it. The experience of that Whit-sunday had been too rich not to be of enduring importance to his development in any case; but the behaviour of Uncle Henry made it more important, because all this criticism helped Mark to put his opinions into shape, consolidated the position he had taken up, sharpened his determination to advance along the path he had discovered for himself, and gave him an immediate target for arrows that might otherwise have been shot into the air until his quiver was empty.

"Mr. Ogilvie knew my father."

"That has nothing to do with the case," said Uncle Henry.

"I think it has."

"Do not be insolent, Mark. I've noticed lately a most unpleasant note in your voice, an objectionably defiant note which I simply will not tolerate."

"But do you really mean that I'm not to go and see Mr. Ogilvie?"

"It would have been more courteous if Mr. Ogilvie had given himself the trouble of writing to me, your guardian, before inviting you out to lunch and I don't know what not besides."

"He said he would write to you."

"I don't want to embark on a correspondence with him," Uncle Henry exclaimed petulantly. "I know the man by reputation. A bigoted Ritualist. A Romanizer of the worst type. He'll only fill your head with a lot of effeminate nonsense, and that at a time when it's particularly necessary for you to concentrate upon your work. Don't forget that this is your last year of school. I advise you to make the most of it."

"I've asked Mr. Ogilvie to prepare me for confirmation," said Mark, who was determined to goad his uncle into losing his temper.

"Then you deserve to be thrashed."

"Look here, Uncle Henry," Mark began; and while he was speaking he was aware that he was stronger than his uncle now and looking across at his aunt he perceived that she was just a ball of badly wound wool lying in a chair. "Look here, Uncle Henry, it's quite useless for you to try to stop my going to Meade Cantorum, because I'm going there whenever I'm asked and I'm going to be confirmed there, because you promised Mother you wouldn't interfere with my religion."

"Your religion!" broke in Mr. Lidderdale, scornful both of the p.r.o.noun and the substantive.

"It's no use your losing your temper or arguing with me or doing anything except letting me go my own way, because that's what I intend to do."

Aunt Helen half rose in her chair upon an impulse to protect her brother against Mark's violence.

"And you can't cure me with Gregory Powder," he said. "Nor with Senna nor with Licorice nor even with Cascara."

"Your behaviour, my boy, is revolting," said Mr. Lidderdale. "A young Mohawk would not talk to his guardians as you are talking to me."

"Well, I don't want you to think I'm going to obey you if you forbid me to go to Meade Cantorum," said Mark. "I'm sorry I was rude, Aunt Helen.

I oughtn't to have spoken to you like that. And I'm sorry, Uncle Henry, to seem ungrateful after what you've done for me." And then lest his uncle should think that he was surrendering he quickly added: "But I'm going to Meade Cantorum on Sat.u.r.day." And like most people who know their own minds Mark had his own way.

CHAPTER XI

MEADE CANTORUM

Mark did not suffer from "churchiness" during this period. His interest in religion, although it resembled the familiar conversions of adolescence, was a real resurrection of emotions which had been stifled by these years at Haverton House following upon the paralyzing grief of his mother's death. Had he been in contact during that time with an influence like the Vicar of Meade Cantorum, he would probably have escaped those ashen years, but as Mr. Ogilvie pointed out to him, he would also never have received such evidence of G.o.d's loving kindness as was shown to him upon that Whit-sunday morning.

"If in the future, my dear boy, you are ever tempted to doubt the wisdom of Almighty G.o.d, remember what was vouchsafed to you at a moment when you seemed to have no reason for any longer existing, so black was your world. Remember how you caught sight of yourself in that pool and shrank away in horror from the vision. I envy you, Mark. I have never been granted such a revelation of myself."

"You were never so ugly," said Mark.

"My dear boy, we are all as ugly as the demons of h.e.l.l if we are allowed to see ourselves as we really are. But G.o.d only grants that to a few brave spirits whom he consecrates to his service and whom he fortifies afterwards by proving to them that, no matter how great the horror of their self-recognition, the Holy Ghost is within them to comfort them. I don't suppose that many human beings are granted such an experience as yours. I myself tremble at the thought of it, knowing that G.o.d considers me too weak a subject for such a test."

"Oh, Mr. Ogilvie," Mark expostulated.

"I'm not talking to you as Mark Lidderdale, but as the recipient of the grace of G.o.d, to one who before my own unworthy eyes has been lightened by celestial fire. _Mine eyes have seen thy salvation, O Lord._ As for yourself, my dear boy, I pray always that you may sustain your part, that you will never allow the memory of this Whitsuntide to be obscured by the fogs of this world and that you will always bear in mind that having been given more talents by G.o.d a sharper account will be taken of the use you make of them. Don't think I'm doubting your steadfastness, old man, I believe in it. Do you hear? I believe in it absolutely. But Catholic doctrine, which is the sum of humanity's knowledge of G.o.d and than which nothing more can be known of G.o.d until we see Him face to face, insists upon good works, demanding as it were a practical demonstration to the rest of the world of the grace of G.o.d within you.

You remember St. Paul? _Faith, Hope, and Love. But the greatest of these is Love._ The greatest because the least individual. Faith will move mountains, but so will Love. That's the trouble with so many G.o.dly Protestants. They are inclined to stay satisfied with their own G.o.dliness, although the best of them like the Quakers are examples that ought to make most of us Catholics ashamed of ourselves. And one thing more, old man, before we get off this subject, don't forget that your experience is a mercy accorded to you by the death of our Lord Jesus Christ. You owe to His infinite Love your new life. What was granted to you was the visible apprehension of the fact of Holy Baptism, and don't forget St. John the Baptist's words: _I indeed baptize you with water unto repentance, but he that cometh after me is mightier than I. He shall baptise you with the Holy Ghost, and with fire: whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire._ Those are great words for you to think of now, and during this long Trinitytide which is symbolical of what one might call the humdrum of religious life, the day in day out sticking to it, make a resolution never to say mechanically _The grace of our Lord Jesus Christ, and the love of G.o.d and the fellows.h.i.+p of the Holy Ghost, be with us all evermore. Amen._ If you always remember to say those wonderful words from the heart and not merely with the lips, you will each time you say them marvel more and more at the great condescension of Almighty G.o.d in favouring you, as He has favoured you, by teaching you the meaning of these words Himself in a way that no poor mortal priest, however eloquent, could teach you it. On that night when you watched beside the glow-worm at the sea's edge the grace of our Lord gave you an apprehension, child as you were, of the love of G.o.d, and now once more the grace of our Lord gives you the realization of the fellows.h.i.+p of the Holy Ghost. I don't want to spoil your wonderful experience with my parsonic discoursing; but, Mark, don't look back from the plough."

Uncle Henry found it hard to dispose of words like these when he deplored his nephew's collapse into ritualism.

"You really needn't bother about the incense and the vestments," Mark a.s.sured him. "I like incense and vestments; but I don't think they're the most important things in religion. You couldn't find anybody more evangelical than Mr. Ogilvie, though he doesn't call himself evangelical, or his party the Evangelical party. It's no use your trying to argue me out of what I believe. I know I'm believing what it's right for me to believe. When I'm older I shall try to make everybody else believe in my way, because I should like everybody else to feel as happy as I do. Your religion doesn't make you feel happy, Uncle Henry!"

"Leave the room," was Mr. Lidderdale's reply. "I won't stand this kind of talk from a boy of your age."