Historical Tales Volume Xii Part 9

The success of the Americans in this negotiation stimulated the other maritime nations, and in the same year a British fleet visited Nagasaki and obtained commercial concessions. In 1858 the treaties were extended, the port of Yokohama replacing that of Simoda, and the treaty ports being opened to American, British, French, and Dutch traders.

Subsequently the same privileges were granted to the other commercial nations, the country was made free to travellers, and the long-continued isolation of j.a.pan was completely broken down. A brief experience of the advantages of commerce and foreign intercourse convinced the quick-witted islanders of the folly of their ancient isolation, and they threw open their country without restriction to all the good the world had to offer and to the fullest inflow of modern ideas.

[Ill.u.s.tration: CHUSENJI ROAD AND DAIYA RIVER.]

_THE MIKADO COMES TO HIS OWN AGAIN._

The visit of Commodore Perry to j.a.pan and the signing of a treaty of commerce with the United States formed a great turning-point in the history of that ancient empire. Through its influence the mikado came to his own again, after being for seven centuries virtually the va.s.sal of the shogun. So long had he vanished from sight that the people looked upon him as a far-off spiritual dignitary, and had forgotten that he was once the supreme lord of the land. During all this time the imperial court had been kept up, with its prime minister, its officials and n.o.bles,--with everything except authority. The court dignitaries ranked, in their own conceit and their ancient t.i.tles, far above the shogun and daimios, the military leaders, but they were like so many actors on the stage, playing at power. The shogun, with the power at his command, might have made himself the supreme dignitary, but it was easier to let the sleepy court at Kioto alone, leaving them the shadow of that power of which the substance was in the shogun's hands.

Yet there was always a risk in this. The sleeping emperor might at any time awake, call the people and the army to his aid, and break through the web that the great spider of military rule had woven about his court. Some great event might stir j.a.pan to its depths and cause a vital change in the state of affairs. Such an event came in the visit of the American fleet and the signing of a treaty of commerce and intercourse by the Tai Kun, or great sovereign of j.a.pan, as the shogun signed himself.

For two centuries and a half j.a.pan had been at peace. For nearly that length of time foreigners had been forbidden to set foot on its soil.

They were looked upon as barbarians, "foreign devils" the islanders called them, the trouble they had caused long before was not forgotten, and throughout the island empire they were hated or despised.

The visit of the American fleet was, therefore, sure to send a stir of deep feeling throughout the land. During this period of excitement the shogun died, and the power was seized by Ii, the regent, a daring and able man, who chose as shogun a boy twelve years old, imprisoned, exiled, or beheaded all who opposed him, and was suspected of an intention to depose the mikado and set up a boy emperor in his place.

All this aroused new excitement in j.a.pan. But the opposition to these acts of the regent would not have grown to revolution had no more been done. The explosion came when Ii signed a treaty with the foreigners, a right which belonged only to the mikado, and sent word to Kioto that the exigency of the occasion had forced him to take this action.

The feeling that followed was intense. The country became divided into two parties, that of the mikado, which opposed the foreigners, and that of the shogun, which favored them. "Honor the mikado and expel the barbarians," became the patriot watchword, and in all directions excited partisans roamed the land, vowing that they would kill the regent and his new friends and that they were ready to die for the true emperor.

Their fury bore fruit. Ii was a.s.sa.s.sinated. At the moment when a strong hand was most needed, that of the regent was removed. And as the feeling of bitterness against the foreigners grew, the influence of the shogun declined. The youthful dignitary was obliged by public opinion to visit Kioto and do homage to the mikado, an ancient ceremony which had not been performed for two hundred and thirty years, and whose former existence had almost been forgotten.

This was followed by a still more vital act. Under orders from the mikado, the shogun appointed the prince of Echizen premier of the empire. The prince at once took a remarkable step. For over two centuries the daimios had been forced to reside in Yedo. With a word he abolished this custom, and like wild birds the feudal lords flew away.

The cage which had held them so long was open, and they winged their way to their distant nests. This act was fatal to the glory of Yedo and the power of its sovereign lord. In the words of the native chronicler, "the prestige of the Tokugawa family, which had endured for three hundred years, which had been as much more brilliant than Kamakura in the age of Yoritomo as the moon is more brilliant than the stars, which for more than two hundred and seventy years had forced the daimios to take their turn of duty in Yedo, and which had, day and night, eighty thousand va.s.sals at its command, fell to ruin in the s.p.a.ce of a single day."

In truth, the revolution was largely completed by this signal act. Many of the daimios and their retainers, let loose from their prison, deserted the cause of their recent lord. Their place of a.s.semblage was now at Kioto, which became once more populous and bustling. They strengthened the imperial court with gold and pledged to it their devotion. Pamphlets were issued, some claiming that the clans owed allegiance to the shogun, others that the mikado was the true and only emperor.

The first warlike step in support of the new ideas was taken in 1863, by the clan of Chos.h.i.+u, which erected batteries at s.h.i.+monoseki, refused to disarm at the shogun's order, and fired on foreign vessels. This brought about a bombardment, in the following year, by the s.h.i.+ps of four foreign nations, the most important result of which was to teach the j.a.panese the strength of the powers against which they had arrayed themselves.

Meanwhile the men of Chos.h.i.+u, the declared adherents of the mikado, urged him to make a journey to Yamato, and thus show to his people that he was ready to take the field in person against the barbarians. This suggestion was at first received with favor, but suddenly the Chos.h.i.+u envoys and their friends were arrested, the palace was closely guarded, and all members or retainers of the clan were forbidden to enter the capital, an order which placed them in the position of outlaws. The party of the shogun had made the mikado believe that the clan was plotting to seize his person and through him to control the empire.

This act of violence led to civil war. In August, 1864, the capital was attacked by a body of thirteen hundred men of the Chos.h.i.+u and other disaffected clans. It was defended by the adherents of the shogun, now the supporters of the mikado. For two days the battle raged, and at the end of that time a great part of the city was a heap of ashes, some thirty thousand edifices being destroyed by the flames. "The Blossom Capital became a scorched desert." The Chos.h.i.+u were defeated, but Kioto lay in ruins. A j.a.panese city is like a house of card-board, easily destroyed, and almost as easily rebuilt.

This conflict was followed by a march in force upon Chos.h.i.+u to punish its rebellious people. The expedition was not a popular one. Some powerful feudal lords refused to join it. Of those mustered into the ranks many became conveniently sick, and those who marched were disorganized and without heart for the fight. Chos.h.i.+u, on the contrary, was well prepared. The clansmen, who had long been in contact with the Dutch, had thrown aside the native weapons, were drilled in European tactics, and were well armed with rifles and artillery. The result was, after a three months' campaign, the complete defeat of the invading army, and an almost fatal blow to the prestige of the shogun. This defeat was immediately followed by the death of the young shogun, who had been worn out by the intense anxiety of his period of rule.

He was succeeded by the last of the shoguns, Keiki, appointed head of the Tokugawa family in October, 1866, and shogun in January, 1867. This position he had frequently declined. He was far too weak and fickle a man to hold it at such a time. He was popular at court because of his opposition to the admission of the foreigners, but he was by no means the man to hold the reins of government at that perilous juncture of affairs.

In fact, he had hardly accepted the office when a vigorous pressure was brought upon him to resign, in which a number of princes and powerful n.o.blemen took part. It was their purpose to restore the ancient government of the realm. Keiki yielded, and in November, 1867, resigned his high office of Sei-i Tai Shogun. During this critical interval the mikado had died, and a new youthful emperor had been raised to the throne.

But the imperial power was not so easily to be restored, after its many centuries of abrogation. The Aidzu, the most loyal of all the clans to the shogun, and the leaders in the war against the Chos.h.i.+u, guarded the palace gates, and for the time being were masters of the situation.

Meanwhile the party of the mikado was not idle. Gradually small parties of soldiers were sent by them to the capital, and a quiet influence was brought to bear to induce the court to take advantage of the opportunity and by a bold movement abolish the office of shogun and declare the young emperor the sole sovereign of the realm.

This _coup-d'etat_ was effected January 3, 1868. On that day the introduced troops suddenly took possession of the palace gates, the n.o.bles who surrounded the emperor were dismissed and replaced by others favorable to the movement, and an edict was issued in the name of the mikado declaring the office of shogun abolished, and that the sole government of the empire lay in the hands of the mikado and his court.

New offices were established and new officials chosen to fill them, the clan of Chos.h.i.+u was relieved from the ban of rebellion and honored as the supporter of the imperial power, and a completely new government was organized.

This decisive action led to civil war. The adherents of the Tokugawa clan, in high indignation at this revolutionary act, left the capital, Keiki, who now sought to seize his power again, at their head. On the 27th of February he marched upon Kioto with an army of ten thousand, or, as some say, thirty thousand, men. The two roads leading to the capital had been barricaded, and were defended by two thousand men, armed with artillery.

A fierce battle followed, lasting for three days. Greatly as the defenders of the barriers were outnumbered, their defences and artillery, with their European discipline, gave them the victory. The shogun was defeated, and fled with his army to Ozaka, the castle of which was captured and burned, while he took refuge on an American vessel in the harbor. Making his way thence to Yedo in one of his own s.h.i.+ps, he shut himself up in his palace, once more with the purpose of withdrawing from the struggle.

His retainers and many of the daimios and clans urged him to continue the war, declaring that, with the large army and abundant supplies at his command, and the powerful fleet under his control, they could restore him to the position he had lost. But Keiki had had enough of war, and could not bear the idea of being a rebel against his liege lord. Declaring that he would never take up arms against the mikado, he withdrew from the struggle to private life.

In the mean time the victorious forces of the south had reached the suburbs of Yedo, and were threatening to apply the torch to that tinder-box of a city unless it were immediately surrendered. Their commander, being advised of the purpose of the shogun, promised to spare the city, but a.s.sailed and burned the magnificent temple of Uyeno, in which the rebels still in arms had taken refuge. For a year longer the war went on, victory everywhere favoring the imperial army. By the 1st of July, 1869, hostilities were at an end, and the mikado was the sole lord of the realm.

Thus ended a military domination that had continued for seven hundred years. In 1167, Kiyomori had made himself military lord of the empire.

In 1869, Mutsuhito, the one hundred and twenty-third mikado in lineal descent, resumed the imperial power which had so long been lost. Unlike China, over which so many dynasties have ruled, j.a.pan has been governed by a single dynasty, according to the native records, for more than twenty-five hundred years.

The fall of the shogun was followed by the fall of feudalism. The emperor, for the first time for many centuries, came from behind his screen and showed himself openly to his people. Yedo was made the eastern capital of the realm, its name being changed to Tokio. Hither, in September, 1871, the daimios were once more summoned, and the order was issued that they should give up their strongholds and feudal retainers and retire to private life. They obeyed. Resistance would have been in vain. Thus fell another ancient inst.i.tution, eight centuries old. The revolution was at an end. The shogunate and the feudal system had fallen, to rise no more. A single absolute lord ruled over j.a.pan.

As regards the cry of "expel the barbarians," which had first given rise to hostilities, it gradually died away as the revolution continued. The strength of the foreign fleets, the advantages of foreign commerce, the conception which could not be avoided that, instead of being barbarians, these aliens held all the high prizes of civilization and had a thousand important lessons to teach, caused a complete change of mind among the intelligent j.a.panese, and they quickly began to welcome those whom they had hitherto inveterately opposed, and to change their inst.i.tutions to accord with those of the Western world.

_HOW THE EMPIRE OF CHINA AROSE AND GREW._

From the history of j.a.pan we now turn to that of China, a far older and more extensive kingdom, so old, indeed, that it has now grown decrepit, while j.a.pan seems still in the glow of vigorous youth. But, as our tales will show, there was a long period in the past during which China was full of youthful energy and activity, and there may be a time in the future when a new youth will come to that h.o.a.ry kingdom, the most venerable of any existing upon the face of the earth.

Who the Chinese originally were, whence they came, how long they have dwelt in their present realm, are questions easier to ask than to answer. Their history does not reach back to their origin, except in vague and doubtful outlines. The time was when that great territory known as China was the home of aboriginal tribes, and the first historical sketch given us of the Chinese represents them as a little horde of wanderers, dest.i.tute of houses, clothing, and fire, living on the spoils of the chase, and on roots and insects in times of scarcity.

These people were not sons of the soil. They came from some far-off region. Some think that their original home lay in the country to the southeast of the Caspian, while later theorists seek to trace their origin in Babylonia, as an offshoot of the Mongolian people to whom that land owed its early language and culture. From some such place the primitive Chinese made their way by slow stages to the east, probably crossing the head-waters of the Oxus and journeying along the southern slopes of the Tian-Shan Mountains.

All this is conjecture, but we touch firmer soil when we trace them to the upper course of the Hoang-ho, or Yellow River, whose stream they followed eastward until they reached the fertile plains of the district now known as Shan-se. Here the immigrants settled in small colonies, and put in practice those habits of settled labor which they seem to have brought with them from afar. Yet there is reason to believe that they had at one time been nomads, belonging to the herding rather than to the agricultural races of the earth. Many of the common words in their language are partly made up of the characters for sheep and cattle, and the Chinese house so resembles the Tartar tent in outline that it is said that the soldiers of Genghis Khan, on taking a city, at once pulled down the walls of the houses and left the roof supported by its wooden columns as an excellent subst.i.tute for a tent.

However that be, the new-comers seem to have quickly become farmers, growing grain for food and flax for their garments. The culture of the silk-worm was early known, trade was developed, and fairs were held.

There was intellectual culture also. They knew something of astronomy, and probably possessed the art of hieroglyphic writing,--which, if they came from Babylonia, they may well have brought with them.

This took place five thousand years or more ago, and for a long time the history of the Chinese was that of the conquest of the native tribes.

They name themselves the "black-haired race," but their foes are cla.s.sed as "fiery dogs" in the north, "great bowmen" in the east, "mounted warriors" in the west, and "ungovernable vermin" in the south. Against these savages war was probably long continued, the invaders gradually widening their area, founding new states, driving back the natives into the mountains and deserts, and finally so nearly annihilating them that only a small remnant remained. The descendants of these, the Meaou-tsze, mountain-dwellers, still remain hostile to China, and hold their own in the mountain strongholds against its armies.

Such was the China with which history opens. Ancient Chinese writers amuse themselves with a period of millions of years in which venerable dynasties reigned, serving to fill up the vast gap made by their imagination in the period before written history began. And when history does appear it is not easy to tell how much of it is fact and how much fiction. The first ruler named, Yew-chaou She (the Nest-having), was the chief who induced the wanderers to settle within the bend of the Yellow River and make huts of boughs. After him came Suy-jin She (the Fire-maker), who discovered the art of producing fire by the friction of two pieces of dry wood, also how to count and register time by means of knots tied in cords. Fuh-he discovered iron by accident, and reigned one hundred and fifteen years. Chin-nung invented the plough, and in one day discovered seventy poisonous plants and as many antidotes. Under Hoang-ti the calendar was regulated, roads were constructed, vessels were built, and the t.i.tle of _Ti_, or Emperor, was first a.s.sumed.

Hoang-ti means "Yellow Emperor," and became a favorite name with the founders of later dynasties. His wife, Se-ling-she, was the first to unravel silk from coc.o.o.ns and weave it into cloth. Several others followed, all partly or wholly fabulous, until Yao ascended the throne in 2356 B.C. With this emperor history begins to throw off some little of the mist of legend and mythology.

With the reign of Yao the historical work of Confucius begins. His narrative is not trustworthy history, but it is not pure fable. Yao and Shun, his successor, are two of the notable characters in the ancient annals of China. Under them virtue reigned supreme, crime was unknown, and the empire grew in extent and prosperity. The greatest difficulty with which they had to contend was the overflow of the Hoang-ho, an unruly stream, which from that day to this has from time to time swept away its banks and drowned its millions. Yu, the next emperor, drained off the waters of the mighty flood,--which some have thought the same as the deluge of Noah. This work occupied him for nine years. His last notable act was to denounce the inventor of an intoxicating drink made from rice, from which he predicted untold misery to the people.

All this comes to us from the Confucian "Book of History," which goes on with questionable stories of many later emperors. They were not all good and wise, like most of those named. Some of the descendants of Yu became tyrants and pleasure-seekers, their palaces the seats of scenes of cruelty and debauchery surpa.s.sing the deeds of Nero. Two emperors in particular, Kee and Chow, are held up as monsters of wickedness and examples of dissoluteness beyond comparison. The last, under the influence of a woman named Ta-Ke, became a frightful example of sensuality and cruelty. Among the inventions of Ta-Ke was a cylinder of polished bra.s.s, along which her victims were forced to walk over a bed of fire below, she laughing in great glee if they slipped and fell into the flames. In fact, Chinese invention exhausts itself in describing the crimes and immoral doings of this abominable pair, which, fortunately, we are not obliged to believe.

Of the later emperors, Mou w.a.n.g, who came to the throne about 1000 B.C., was famed as a builder of palaces and public works, and was the first of the emperors to come into conflict with the Tartars of the Mongolian plains, who afterwards gave China such endless trouble. He travelled into regions before unknown, and brought a new breed of horses into China, which, fed on "dragon gra.s.s," were able to travel one thousand _li_ in a day. As this distance is nearly four hundred miles, it would be well for modern hors.e.m.e.n if some of that dragon gra.s.s could yet be found.

It is not worth while going on with the story of these early monarchs, of whom all we know is so brief and unimportant as not to be worth the telling, while little of it is safe to believe. In the "burning of the books," which took place later, most of the ancient history disappeared, while the "Book of History" of Confucius, which professes to have taken from the earlier books all that was worth the telling, is too meagre and unimportant in its story to be of much value.

Yet, if we can believe all we are told, the historians of China were at any time ready to become martyrs in the cause of truth, and gave the story of the different reigns with singular fidelity and intrepidity.

Mailla relates the following incident: "In the reign of the emperor Ling w.a.n.g of the Chow dynasty, 548 B.C., Chang Kong, Prince of Tsi, became enamoured of the wife of Tsouichow, a general, who resented the affront and killed the prince. The historians attached to the household of the prince recorded the facts, and named Tsouichow as the murderer. On learning this the general caused the princ.i.p.al historian to be arrested and slain, and appointed another in his place. But as soon as the new historian entered upon his office he recorded the exact facts of the whole occurrence, including the death of his predecessor and the cause of his death. Tsouichow was so much enraged at this that he ordered all the members of the Tribunal of History to be executed. But at once the whole literary cla.s.s in the princ.i.p.ality of Tsi set to work exposing and denouncing the conduct of Tsouichow, who soon perceived that his wiser plan would be to reconst.i.tute the Tribunal and to allow it to follow its own devices."

Other stories to the same effect are told. They are very likely exaggerated, but there is good reason to believe that the literary cla.s.s of China were obstinate to the verge of martyrdom in maintaining the facts and traditions of the past, and that death signified to them less than dishonor. We shall see a striking instance of this in the story of Hoang-ti, the burner of the books.