Yiddish Tales Part 32
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Only I did not sing on the march like the others. First, because I did not feel so very cheerful, and second, because I could not breathe properly, let alone sing.
At times I felt burning hot, but immediately afterwards I would grow light, and the marching was easy, I seemed to be carried along rather than to tread the earth, and it appeared to me as though another were marching in my place, only that my left shoulder ached, and I was hot.
I remember that once it rained a whole night long, it came down like a deluge, our tents were soaked through, and grew heavy. The mud was thick. At three o'clock in the morning an alarm was sounded, we were ordered to fold up our tents and take to the road again. So off we went.
It was dark and slippery. It poured with rain. I was continually stepping into a puddle, and getting my boot full of water. I s.h.i.+vered and shook, and my teeth chattered with cold. That is, I was cold one minute and hot the next. But the marching was no difficulty to me, I scarcely felt that I was on the march, and thought very little about it.
Indeed, I don't know what I _was_ thinking about, my mind was a blank.
We marched, turned back, and marched again. Then we halted for half an hour, and turned back again.
And this went on a whole night and a whole day.
Then it turned out that there had been a mistake: it was not we who ought to have marched, but another regiment, and we ought not to have moved from the spot. But there was no help for it then.
It was night. We had eaten nothing all day. The rain poured down, the mud was ankle-deep, there was no straw on which to pitch our tents, but we managed somehow. And so the days pa.s.sed, each like the other. But I got through the manoeuvres, and was none the worse.
Now I am already an old soldier; I have hardly another year and a half to serve--about sixteen months. I only hope I shall not be ill. It seems I got a bit of a chill at the manoeuvres, I cough every morning, and sometimes I suffer with my feet. I s.h.i.+ver a little at night till I get warm, and then I am very hot, and I feel very comfortable lying abed.
But I shall probably soon be all right again.
They say, one may take a rest in the hospital, but I haven't been there yet, and don't want to go at all, especially now I am feeling better.
The soldiers are sorry for me, and sometimes they do my work, but not just for love. I get three pounds of bread a day, and don't eat more than one pound. The rest I give to my comrade Ossadtchok. He eats it all, and his own as well, and then he could do with some more. In return for this he often cleans my rifle, and sometimes does other work for me, when he sees I have no strength left.
I am also teaching him and a few other soldiers to read and write, and they are very pleased.
My corporal also comes to me to be taught, but he never gives me a word of thanks.
The superior of the platoon, when he isn't drunk, and is in good humor, says "you" to me instead of "thou," and sometimes invites me to share his bed--I can breathe easier there, because there is more air, and I don't cough so much, either.
Only it sometimes happens that he comes back from town tipsy, and makes a great to-do: How do I, a common soldier, come to be sitting on his bed?
He orders me to get up and stand before him "at attention," and declares he will "have me up" for it.
When, however, he has sobered down, he turns kind again, and calls me to him; he likes me to tell him "stories" out of books.
Sometimes the orderly calls me into the orderly-room, and gives me a report to draw up, or else a list or a calculation to make. He himself writes badly, and is very poor at figures.
I do everything he wants, and he is very glad of my help, only it wouldn't do for him to confess to it, and when I have finished, he always says to me:
"If the commanding officer is not satisfied, he will send you to fetch water."
I know it isn't true, first, because the commanding officer mustn't know that I write in the orderly-room, a Jew can't be an army secretary; secondly, because he is certain to be satisfied: he once gave me a note to write himself, and was very pleased with it.
"If you were not a Jew," he said to me then, "I should make a corporal of you."
Still, my corporal always repeats his threat about the water, so that I may preserve a proper respect for him, although I not only respect him, I tremble before his size. When _he_ comes back tipsy from town, and finds me in the orderly-room, he commands me to drag his muddy boots off his feet, and I obey him and drag off his boots.
Sometimes I don't care, and other times it hurts my feelings.
ISAIAH BERSCHADSKI
Pen name of Isaiah Domaschewitski; born, 1871, near Derechin, Government of Grodno (Lithuania), White Russia; died, 1909, in Warsaw; education, Jewish and secular; teacher of Hebrew in Ekaterinoslav, Southern Russia; in business, in Ekaterinoslav and Baku; editor, in 1903, of Ha-Zeman, first in St. Petersburg, then in Wilna; after a short sojourn in Riga removed to Warsaw; writer of novels and short stories, almost exclusively in Hebrew; contributor to Ha-Meliz, Ha-s.h.i.+loah, and other periodicals; pen names besides Berschadski: Berschadi, and s.h.i.+moni; collected works in Hebrew, Tefusim u-Zelalim, Warsaw, 1899, and Ketabim Aharonim, Warsaw, 1909.
FORLORN AND FORSAKEN
Forlorn and forsaken she was in her last years. Even when she lay on the bed of sickness where she died, not one of her relations or friends came to look after her; they did not even come to mourn for her or accompany her to the grave. There was not even one of her kin to say the first Kaddish over her resting-place. My wife and I were the only friends she had at the close of her life, no one but us cared for her while she was ill, or walked behind her coffin. The only tears shed at the lonely old woman's grave were ours. I spoke the only Kaddish for her soul, but we, after all, were complete strangers to her!
Yes, we were strangers to her, and she was a stranger to us! We made her acquaintance only a few years before her death, when she was living in two tiny rooms opposite the first house we settled in after our marriage. n.o.body ever came to see her, and she herself visited nowhere, except at the little store where she made her necessary purchases, and at the house-of-study near by, where she prayed twice every day. She was about sixty, rather undersized, and very thin, but more lithesome in her movements than is common at that age. Her face was full of creases and wrinkles, and her light brown eyes were somewhat dulled, but her ready smile and quiet glance told of a good heart and a kindly temper. Her simple old gown was always neat, her wig tastefully arranged, her lodging and its furniture clean and tidy--and all this attracted us to her from the first day onward. We were still more taken with her retiring manner, the quiet way in which she kept herself in the background and the slight melancholy of her expression, telling of a life that had held much sadness.
We made advances. She was very willing to become acquainted with us, and it was not very long before she was like a mother to us, or an old aunt.
My wife was then an inexperienced "housemistress" fresh to her duties, and found a great help in the old woman, who smilingly taught her how to proceed with the housekeeping. When our first child was born, she took it to her heart, and busied herself with its upbringing almost more than the young mother. It was evident that dandling the child in her arms was a joy to her beyond words. At such moments her eyes would brighten, her wrinkles grew faint, a curiously satisfied smile played round her lips, and a new note of joy came into her voice.
At first sight all this seemed quite simple, because a woman is naturally inclined to care for little children, and it may have been so with her to an exceptional degree, but closer examination convinced me that here lay yet another reason; her attentions to the child, so it seemed, awakened pleasant memories of a long-ago past, when she herself was a young mother caring for children of her own, and looking at this strange child had stirred a longing for those other children, further from her eyes, but nearer to her heart, although perhaps quite unknown to her--who perhaps existed only in her imagination.
And when we were made acquainted with the details of her life, we knew our conjectures to be true. Her history was very simple and commonplace, but very tragic. Perhaps the tragedy of such biographies lies in their being so very ordinary and simple!
She lived quietly and happily with her husband for twenty years after their marriage. They were not rich, but their little house was a kingdom of delight, where no good thing was wanting. Their business was farming land that belonged to a Polish n.o.bleman, a business that knows of good times and of bad, of fat years and lean years, years of high prices and years of low. But on the whole it was a good business and profitable, and it afforded them a comfortable living. Besides, they were used to the country, they could not fancy themselves anywhere else. The very thing that had never entered their head is just what happened. In the beginning of the "eighties" they were obliged to leave the estate they had farmed for ten years, because the lease was up, and the recently promulgated "temporary laws" forbade them to renew it. This was bad for them from a material point of view, because it left them without regular income just when their children were growing up and expenses had increased, but their mental distress was so great, that, for the time, the financial side of the misfortune was thrown into the shade.
When we made her acquaintance, many years had pa.s.sed since then, many another trouble had come into her life, but one could hear tears in her voice while she told the story of that first misfortune. It was a bitter Tis...o...b..ov for them when they left the house, the gardens, the barns, and the stalls, their whole life, all those things concerning which they had forgotten, and their children had hardly known, that they were not their own possession.
Their town surroundings made them more conscious of their altered circ.u.mstances. She herself, the elder children oftener still, had been used to drive into the town now and again, but that was on pleasure trips, which had lasted a day or two at most; they had never tried staying there longer, and it was no wonder if they felt cramped and oppressed in town after their free life in the open.
When they first settled there, they had a capital of about ten thousand rubles, but by reason of inexperience in their new occupation they were worsted in compet.i.tion with others, and a few turns of bad luck brought them almost to ruin. The capital grew less from year to year; everything they took up was more of a struggle than the last venture; poverty came nearer and nearer, and the father of the family began to show signs of illness, brought on by town life and worry. This, of course, made their material position worse, and the knowledge of it reacted disastrously on his health. Three years after he came to town, he died, and she was left with six children and no means of subsistence. Already during her husband's life they had exchanged their first lodging for a second, a poorer and cheaper one, and after his death they moved into a third, meaner and narrower still, and sold their precious furniture, for which, indeed, there was no place in the new existence. But even so the question of bread and meat was not answered. They still had about six hundred rubles, but, as they were without a trade, it was easy to foresee that the little stock of money would dwindle day by day till there was none of it left--and what then?
The eldest son, Yossef, aged twenty-one, had gone from home a year before his father's death, to seek his fortune elsewhere; but his first letters brought no very good news, and now the second, Avrhom, a lad of eighteen, and the daughter Rochel, who was sixteen, declared their intention to start for America. The mother was against it, begged them with tears not to go, but they did not listen to her. Parting with them, forever most likely, was bad enough in itself, but worst of all was the thought that her children, for whose Jewish education their father had never grudged money even when times were hardest, should go to America, and there, forgetting everything they had learned, become "ganze Goyim."
She was quite sure that her husband would never have agreed to his children's being thus scattered abroad, and this encouraged her to oppose their will with more determination. She urged them to wait at least till their elder brother had achieved some measure of success, and could help them. She held out this hope to them, because she believed in her son Yossef and his capacity, and was convinced that in a little time he would become their support.
If only Avrhom and Rochel had not been so impatient (she would lament to us), everything would have turned out differently! They would not have been bustled off to the end of creation, and she would not have been left so lonely in her last years, but--it had apparently been so ordained!
Avrhom and Rochel agreed to defer the journey, but when some months had pa.s.sed, and Yossef was still wandering from town to town, finding no rest for the sole of his foot, she had to give in to her children and let them go. They took with them two hundred rubles and sailed for America, and with the remaining three hundred rubles she opened a tiny shop. Her expenses were not great now, as only the three younger children were left her, but the shop was not sufficient to support even these. The stock grew smaller month by month, there never being anything over wherewith to replenish it, and there was no escaping the fact that one day soon the shop would remain empty.
And as if this were not enough, there came bad news from the children in America. They did not complain much; on the contrary, they wrote most hopefully about the future, when their position would certainly, so they said, improve; but the mother's heart was not to be deceived, and she felt instinctively that meanwhile they were doing anything but well, while later--who could foresee what would happen later?
One day she got a letter from Yossef, who wrote that, convinced of the impossibility of earning a livelihood within the Pale, he was about to make use of an opportunity that offered itself, and settle in a distant town outside of it. This made her very sad, and she wept over her fate--to have a son living in a Gentile city, where there were hardly any Jews at all. And the next letter from America added sorrow to sorrow. Avrhom and Rochel had parted company, and were living in different towns. She could not bear the thought of her young daughter fending for herself among strangers--a thought that tortured her all the more as she had a peculiar idea of America. She herself could not account for the terror that would seize her whenever she remembered that strange, distant life.
But the worst was nearly over; the turn for the better came soon. She received word from Yossef that he had found a good position in his new home, and in a few weeks he proved his letter true by sending her money.
From America, too, the news that came was more cheerful, even joyous.
Avrhom had secured steady work with good pay, and before long he wrote for his younger brother to join him in America, and provided him with all the funds he needed for travelling expenses. Rochel had engaged herself to a young man, whose praises she sounded in her letters. Soon after her wedding, she sent money to bring over another brother, and her husband added a few lines, in which he spoke of "his great love for his new relations," and how he "looked forward with impatience to having one of them, his dear brother-in-law, come to live with him."
This was good and cheering news, and it all came within a year's time, but the mother's heart grieved over it more than it rejoiced. Her delight at her daughter's marriage with a good man she loved was anything but unmixed. Melancholy thoughts blended with it, whether she would or not. The occasion was one which a mother's fancy had painted in rainbow colors, on the preparations for which it had dwelt with untold pleasure--and now she had had no share in it at all, and her heart writhed under the disappointment. To make her still sadder, she was obliged to part with two more children. She tried to prevent their going, but they had long ago set their hearts on following their brother and sister to America, and the recent letters had made them more anxious to be off.
So they started, and there remained only the youngest daughter, Rivkeh, a girl of thirteen. Their position was materially not a bad one, for every now and then the old woman received help from her children in America and from her son Yossef, so that she was not even obliged to keep up the shop, but the mother in her was not satisfied, because she wanted to see her children's happiness with her own eyes. The good news that continued to arrive at intervals brought pain as well as pleasure, by reminding her how much less fortunate she was than other mothers, who were counted worthy to live together with their children, and not at a distance from them like her.
Yiddish Tales Part 32
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Yiddish Tales Part 32 summary
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