Tales of the Caravan, Inn, and Palace Part 17

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Still Benezar did not omit reading with him the books of wisdom, and as it was the father's belief that a young man needed, with scholars.h.i.+p and veneration for age, nothing more than a strong arm and courage, he had his son early educated in the use of weapons, and Said soon pa.s.sed among boys of his own age, and even among those much older, for a valiant fencer, while in horsemans.h.i.+p and swimming he had no superior.

When he was eighteen years old, his father sent him to Mecca, to the grave of the Prophet, to say his prayers and go through his religious exercises on the spot, as required by custom and the commandment.

Before he departed, his father called him to his side and praised his conduct, gave him good advice, provided him with money, and then said:

"One word more, my son Said. I am a man above sharing in the superst.i.tions of the rabble. I listen with pleasure to the stories of fairies and sorcerers as an agreeable way of pa.s.sing the time; still I am far from believing, as so many ignorant people do, that these genii, or whatever they may be, exert an influence on the lives and affairs of mortals. But your mother, who has been dead these twelve years, believed as devoutly in them as in the Koran; yes, she even confided to me once, after I had pledged her not to reveal the fact to any one but her child, that she herself from her birth up had had a.s.sociation with a fairy. I laughed at her for entertaining such a notion; and yet I must confess, Said, that certain things happened at your birth that caused me great astonishment. It had rained and thundered the whole day, and the sky was so black that nothing could be seen without a light. But at four o'clock in the afternoon I was told that I was the father of a little boy. I hastened to your mother's room to see and to bless our first-born; but all her maids stood before the door, and in response to my questions, answered that no one would be allowed in the room at present, as Zemira (your mother) had ordered every body out of her chamber because she wished to be alone. I knocked on the door, but all in vain; it remained locked. While I waited somewhat indignantly, before the door, the sky cleared more quickly than I had ever seen it do before,--but the most wonderful thing about it was, that it was only over our loved city of Balsora that the clear blue sky appeared, for the black clouds rolled back, and lightning flashed on the outskirts of this circle. While I was contemplating this spectacle curiously, my wife's door flew open. I ordered the maids to wait outside, and entered the chamber alone to ask your mother why she had locked herself in. As I entered, such a stupefying odor of roses, pinks, and hyacinths greeted me that I almost lost my senses. Your mother held you up to me, at the same time pointing to a little silver whistle that was attached to your neck by a golden chain as fine as silk. 'The good woman of whom I once spoke to you has been here,' said your mother, 'and has given your boy this present.' 'And was it the old witch also who swept away the clouds and left this fragrance of roses and pinks behind her?' said I with an incredulous laugh. 'But she might have left him something better than this whistle: say a purse full of gold, a horse, or something of the kind.' Your mother besought me not to jest, because the fairies, if angered, would transform their blessings into maledictions. To please her, and because she was sick, I said no more; nor did we speak again of this strange occurrence until six years afterwards, when, young as she was, she felt that she was going to die.

She gave me then the little whistle, charging me to give it to you only when you had reached your twentieth year, and before that hour not to let it go out of my possession. She died. Here now is the present,"

continued Benezar, producing from a little box a small silver whistle, to which was attached a long gold chain; "and I give it to you in your eighteenth, instead of your twentieth year, because you are going away, and I may be gathered to my fathers before you return home. I do not see any sensible reason why you should remain here another two years before setting out, as your anxious mother wished. You are a good and prudent young man, can wield your weapons as bravely as a man of four-and-twenty, and therefore I can as well p.r.o.nounce you of age to-day as if you were already twenty; and now go in peace, and think, in fortune and misfortune--from which last may heaven preserve you--on your father."

Thus spake Benezar of Balsora, as he dismissed his son. Said took leave of him with much emotion, hung the chain about his neck, stuck the whistle in his sash, swung himself on his horse, and rode to the place where the caravan for Mecca a.s.sembled. In a short time eighty camels and many hundred hors.e.m.e.n had gathered there; the caravan started off, and Said rode out of the gate of Balsora, his native city, that he was destined not to see again for a long time.

The novelty of such a journey, and the many strange objects that obtruded themselves upon his attention, at first diverted his mind; but as the travelers neared the desert and the country became more and more desolate, he began to reflect on many things, and among others, on the words with which his father had taken leave of him. He drew out his whistle, examined it closely, and put it to his mouth to see whether it would give a clear and fine tone; but, lo! it would not sound at all.

He puffed out his cheeks, and blew with all his strength; but he could not produce a single note, and vexed at the useless present, he thrust the whistle back into his sash. But his thoughts shortly returned to the mysterious words of his mother. He had heard much about fairies, but he had never learned that this or that neighbor in Balsora had had any relations with a supernatural power; on the contrary, the legends of these spirits had always been located in distant times and places, and therefore he believed there were to-day no such apparitions, or that the fairies had ceased to visit mortals or to take any interest in their fate. But although he thought thus, he was constantly making the attempt to believe in mysterious and supernatural powers, and wondering what might have been their relations with his mother; and so he would sit on his horse like one in a dream nearly the whole day, taking no part in the conversation of the travellers, and deaf to their songs and laughter.

Said was a very handsome youth; his eye was clear and piercing, his mouth wore a pleasing expression, and, young as he was, he bore himself with a certain dignity that one seldom sees in so young a man, and his grace and soldierly appearance in the saddle commanded the attention of many of his fellow-travellers. An old man who rode by his side was much pleased with his manner, and sought by many questions to become more acquainted with him. Said, in whom reverence for old age had been early inculcated, answered modestly, but wisely and with circ.u.mspection, so that the old man's first impressions of him were strengthened. But as the young man's thoughts had been occupied the whole day with but one subject, it followed that the conversation between the two soon turned upon the mysterious realm of the fairies; and Said finally asked the old man bluntly whether he believed in the existence of fairies, who took mortals under their protection, or sought to injure them.

The old man shook his head thoughtfully, and stroked his beard, before replying: "It can not be disputed that there have been instances of the kind, although I have never seen a dwarf of the spirits, a giant of the genii, a sorcerer, or a fairy." He then began to relate so many wonderful stories that Said's head was fairly in a whirl, and he could believe nothing else than that everything, which had happened at his birth--the change in the weather, the sweet odor of roses and hyacinths--were the signs that he was under the special protection of a kind and powerful fairy, and that the whistle was given him for no less a purpose than to summon the fairy in case of need. He dreamed all night of castles, winged horses, genii and the like, and dwelt in a genuine fairy realm.

But, sad to relate, he was doomed to experience on the following day how perishable were all his dreams, sleeping or waking. The caravan had made its way along in easy stages for the greater part of the day, Said keeping his place at the side of his elderly companion, when a dark cloud was seen on the horizon. Some held it to be a sand-storm, others thought it was clouds, and still others were of opinion that it was another caravan. But Said's companion, who was an old traveller, cried out in a loud voice that they should be on their guard, for this was a horde of Arab robbers approaching. The men seized their weapons, the women and the goods were placed in the centre, and everything made ready against an attack. The dark ma.s.s moved slowly over the plain, resembling an immense flock of storks taking their flight to distant lands. By-and-by, they came on faster, and hardly was the caravan able to distinguish men and lances, when, with the speed of the wind, the robbers swarmed around them.

The men defended themselves bravely, but the robbers, who were over four hundred strong, surrounded them on all sides, killed many from a distance, and then, made a charge with their lances. In this fearful moment, Said, who had fought among the foremost, was reminded of his whistle. He drew it forth hastily, put it to his lips, and blew; but let it drop again in disappointment, for it gave out not the slightest sound. Enraged over this cruel disillusion, he took aim at an Arab conspicuous by his splendid costume, and shot him through the breast.

The man swayed in his saddle, and fell from his horse.

"Allah! what have you done, young man?" exclaimed the old man at his side. "Now we are all lost!" And thus it seemed, for no sooner did the robbers see this man fall, than they raised a terrible cry, and closed in on the caravan with such resistless force that the few who remained unwounded were soon scattered. In another moment. Said found himself surrounded by five or six of the enemy. He handled his lance so dexterously, however, that not one of them dared approach him very closely; at last one of them bent his bow, took aim, and was just about to let the arrow fly, when another of the robbers stopped him. The young man prepared for some new mode of attack; but before he saw their design, one of the Arabs had thrown a la.s.so over his head, and, try as he might to remove the rope, his efforts were unavailing--the noose was drawn tighter and tighter, and Said was a prisoner.

The caravan was finally captured, and the Arabs, who did not all belong to one tribe, divided the prisoners and the remaining booty between them, and left the scene of the encounter, part of them riding off to the South and the remainder to the East. Near Said rode four armed guards, who often glared at him angrily, uttering savage oaths. From all this, Said concluded, that it must have been one of their leaders, very likely a prince, whom he had slain. The prospect of slavery was to him much worse than that of death; so he secretly thanked his stars that he had drawn the vengeance of the whole horde on himself, for he did not doubt that they would kill him when they reached their camp.

The guards watched his every motion, and if he but turned his head, they threatened him with their spears; but once, when the horse of one of his guards stumbled, he turned his head quickly, and was rejoiced at the sight of his fellow-traveller whom he had believed was among the dead.

Finally, trees and tents were seen in the distance; and as they drew nearer, they were met by a crowd of women and children, who had exchanged but a few words with the robbers, when they broke out into loud cries, and all looked at Said, shook their fists, and uttered imprecations on his head. "That is he," shrieked they, "who has killed the great Almansor, the bravest of men! he shall die, and we will throw his flesh to the jackals of the desert for prey." Then they rushed at Said so ferociously, with sticks and whatever missiles they could lay their hands on, that the robbers had to throw themselves between the women and the object of their wrath. "Be off, you scamps! away you women!" cried they, dispersing the rabble with their lances; "he has killed the great Almansor in battle, and he shall die; not by the hand of a woman, but by the sword of the brave."

On coming to an open place surrounded by the tents, they halted. The prisoners were bound together in pairs, and the booty carried into the tents, while Said was bound separately and led into a tent larger than the others, where sat an elderly and finely dressed man, whose proud bearing denoted him to be the chief of this tribe. The men who had brought Said in approached the chief with a sad air and with bowed heads. "The howling of the women has informed me of what has happened,"

said their majestic leader, looking from one to the other of his men; "your manner confirms it--Almansor has fallen."

"Almansor has fallen," repeated the men, "but here, Selim, Ruler of the Desert, is his murderer, and we bring him here that you may decide as to the form of death that shall be inflicted on him. Shall we make a target of him for our arrows? shall we force him to run the gauntlet of our lances? or do you decree that he shall be hung or torn asunder by horses?"

"Who are you?" asked Selim, looking darkly at the prisoner, who, although doomed to death, stood before his captors with a courageous air.

Said replied to his question briefly and frankly.

"Did you kill my son by stealth? Did you pierce him from behind with an arrow or a lance?"

"No, Sire!" returned Said. "I killed him in an open fight, face to face, while he was attacking our caravan, because he had killed eight of my companions before my eyes."

"Does he speak the truth?" asked Selim of the men who had captured Said.

"Yes, Sire, he killed Almansor in a fair fight," replied one of the men.

"Then he has done no more and no less than we should have done in his place," returned Selim; "he fought his enemy, who would have robbed him of liberty and life, and killed him; therefore, loose his bonds at once!"

The men looked at him in astonishment, and obeyed his order in a slow and unwilling manner.

"And shall the murderer of your son, the brave Almansor, not die?"

asked one of them, casting a look of hate at Said. "Would that we had disposed of him on the spot!"

"He shall not die!" exclaimed Selim. "I will take him into my own tent, as my fair share of the booty, and he shall be my servant."

Said could find no words in which to express his thanks. The men left the tent grumbling; and when they communicated Selim's decision to the women and children, who were waiting outside, they were greeted by terrible shrieks and lamentations, and threats were made that they would avenge Almansor's death on his murderer themselves, because his own father would not take vengeance.

The other captives were divided among the tribe. Some were released, in order that they might obtain ransom for the rich merchants; others were sent out as shepherds with the flocks; and many who had formerly been waited upon by ten slaves, were doomed to perform menial services in this camp. Not so with Said, however. Was it his courageous and heroic manner, or the mysterious influence of a kind fairy, that attached Selim to him so strongly? It would be hard to say; but Said lived in the chief's tent more as a son than as servant. Soon, however, the strange partiality of the old chief drew down on Said the hatred of the other servants. He met everywhere only savage looks, and if he went alone through the camp he heard on all sides curses and threats directed against him, and more than once arrows had flown by close to his breast--and that they did not hit him he ascribed to the silver whistle that he wore constantly in his bosom. He often complained to Selim of these attempts on his life; but the chiefs efforts to discover the would-be a.s.sa.s.sin were in vain, for the whole tribe seemed to be in league against the favored stranger. So Selim said to him one day: "I had hoped that you might possibly replace the son who fell by your hand. It is not your fault or mine that this could not be. All feel bitter hatred toward you, and it is not in my power to protect you for the future, for how would it benefit either you or myself to bring the guilty ones to punishment after they had stealthily killed you?

Therefore, when the men return from their present expedition, I will say to them that your father has sent me a ransom, and I will send you by some trusty men across the desert."

"But could I trust myself with any of these men?" asked Said in amazement. "Would they not kill me on the way?"

"The oath that they will take before me will protect you; it has never yet been broken," replied Selim calmly.

Some days after this the men returned to camp, and Selim kept his promise. He presented the young man with weapons, clothes and a horse, summoned all the available men, and chose five of their number to conduct Said across the desert, and bound them by a formidable oath not to kill him, and then took leave of Said with tears.

The five men rode moodily and silently through the desert with Said, who noticed how unwillingly they were fulfilling their commission; and it caused him not a little anxiety to find that two of them were present at the time he killed Almansor. When they were about an eight hours' journey from the camp. Said heard the men whispering among themselves, and remarked that their manner was more and more sullen. He tried to catch what they were saying, and made out that they were conversing in a language understood only by this tribe, and only employed by them in their secret or dangerous undertakings. Selim, whose intention it had been to keep the young man permanently with him in his tent, had devoted many hours to teaching the young man these secret words; but what he now overheard was not of the most comforting nature.

"This is the spot," said one; "here we attacked the caravan, and here fell the bravest of men by the hand of a boy."

"The wind has covered the tracks of his horse," continued another, "but I have not forgotten them."

"And shall he who laid hands on him still live and be at liberty, and thus cast reproach on us? When was it ever heard before that a father failed to revenge the death of his only son? But Selim grows old and childish."

"And if the father neglects it," said a fourth, "then it becomes the duty of the fallen man's friends to avenge him. We should cut the murderer down on this spot. Such has been our law and custom for ages."

"But we have bound ourselves by an oath to the chief not to kill this youth," said the fifth man, "and we cannot break our oath."

"It is true," responded the others; "we have sworn, and the murderer is free to pa.s.s from the hands of his enemies."

"Stop a moment!" cried one, the most sullen of them all. "Old Selim has a wise head, but is not so shrewd as he is generally credited with being. Did we swear to him that we would take this boy to this or that place? No; our oath simply bound us not to take his life, and we will leave him that; but the blistering sun and the sharp teeth of the jackals will soon accomplish our revenge for us. Here, on this spot, we can bind and leave him."

Thus spake the robber; but Said had now prepared himself for a last desperate chance, and before the final words were fairly spoken he suddenly wheeled his horse to one side, gave him a sharp blow, and flew like a bird across the plain. The five men paused for a moment in surprise; but they were skilled in pursuit, and spread themselves out, chasing him from the right and left, and as they were more experienced in riding on the desert, two of them had soon overtaken the youth, and when he swerved to one side he found two other men there, while the fifth was at his back. The oath they had taken prevented them from using their weapons against him, so they la.s.soed him once more, pulled him from his horse, beat him unmercifully, bound his hands and feet, and laid him down on the burning sands of the desert.

Said begged piteously for mercy; he promised them a large ransom, but with a laugh they mounted their horses and galloped off. He listened for some moments to the receding steps of their horses, and then gave himself up for lost. He thought of his father and of the old man's sorrow if his son should never more return; he thought on his own misery, doomed to die so young; for nothing was more certain than that he must suffer the torments of suffocation in the hot sands, or that he should be torn to pieces by jackals.

[Ill.u.s.tration]

The sun rose ever higher, and its hot rays burnt into his forehead; with considerable difficulty he rolled over, but the change of position gave him but little relief. In making this exertion, the whistle fell from his bosom. He moved about until he could seize it in his mouth, then he attempted to blow it; but even in this terrible hour of need it refused to respond to his will. In utter despair, he let his head fall back, and before long the sun had robbed him of his senses.

After many hours, Said was awakened by sounds close by him, and immediately after was conscious that his shoulder had been seized. He uttered a cry of terror, for he could believe nothing else than that a jackal had attacked him. Now he was grasped by the legs also, and became sensible that it was not the claws of a beast of prey but the hands of a man who was trying to restore his senses, and who was speaking with two or three other men. "He lives," whispered they, "but he believes that we are his foes."

At last Said opened his eyes, and perceived above his own the face of a short, stout man, with small eyes and a long beard, who spoke kindly to him, helped him to get up, handed him food and drink, and while he was partaking of the refreshments told him that he was a merchant from Bagdad, named Kalum-Bek, and dealt in shawls and fine veils for ladies.

He had made a business journey, and was now on his way home, and had seen Said lying half-dead in the sand. The splendor of the youth's costume, and the sparkling stone in his dagger had attracted his attention; he had done all in his power to revive him, and his efforts had finally succeeded. The youth thanked him for his life, for he saw clearly that without the interposition of this man he would have perished miserably; and as he had neither the means of getting away, nor the desire to wander over the desert on foot and alone, he gratefully accepted the offer of a seat on one of the merchant's heavily-laden camels, and decided to go to Bagdad with the merchant, with the chance of finding there a company bound for Balsora, which he could join.

On the journey, the merchant related to his travelling companion a great many stories about the excellent Ruler of the Faithful, Haroun-al-Raschid. He told anecdotes showing the caliph's love of justice and his shrewdness, and how he was able to smooth out the knottiest questions of law in a simple and admirable way; and among others he related the story of the rope-maker, and the story of the jar of olives,--tales that every child now knows, but which astonished Said.

"Our master, the Ruler of the Faithful," continued the merchant, "is a wonderful man. If you have an idea that he sleeps like the common people, you are very much mistaken. Two or three hours at day-break is all the sleep he takes. I am positive of that, for Messour, his head chamberlain, is my cousin; and although he is as silent as the grave concerning the secrets of his master, he will now and then let a hint drop, for kins.h.i.+p's sake, if he sees that one is nearly out of his senses with curiosity. Instead, then, of sleeping like other people, the caliph steals through the streets of Bagdad at night; and seldom does a week pa.s.s that he does not chance upon an adventure; for you must know--as is made clear by the story of the jar of olives, which is as true as the word of the Prophet,--that he does not make his rounds with the watch, or on horseback in full costume, his way lighted by a hundred torch-bearers, as he might very well do if he chose, but he goes about disguised sometimes as a merchant, sometimes as a mariner, at other times as a soldier, and again as a mufti, and looks around to see if every thing is right and in order. And therefore it happens that in no other town is one so polite towards every fool upon whom he stumbles on the street at night, as in Bagdad; for it would be as likely to turn out the caliph as a dirty Arab from the desert, and there is wood enough growing round to give every person in and around Bagdad the bastinado."

Tales of the Caravan, Inn, and Palace Part 17

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Tales of the Caravan, Inn, and Palace Part 17 summary

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