Eastern Tales by Many Story Tellers Part 18

"Haschanascha is her name! How? Is not that the name of her whom I was to call in the ruins of the destroyed capital? Shall I not call her if the spark in Modibjah's talisman no longer s.h.i.+nes? Is not Haschanascha the magic word which has led me here alone, away from all men who understand my language and share my anxieties?"

So he spoke to himself, and determined to follow the counsel given him by the slave.

After he had pa.s.sed the night, partly in unquiet wakefulness, partly in dozing, he observed in the early part of the morning a great disturbance and unusual business in the courtyard. It was quiet in the inner court, when the Princess at last came. At this moment all pressed into the square before the palace. When Jussuf saw this, he pulled the talisman out of his pocket, and thought, "I must see if the stone preserves its spark. It seems a good sign of deliverance." And, behold, as he drew it forth, the red spot shone more fiery than ever.

At noon he suddenly heard a trampling, as if the procession of slaves of the Princess were going into the garden. He attentively watched the appointed door, and he soon saw her pa.s.s, and her father, followed by a long train.

At this moment Jussuf cried out, "Haschanascha! Haschanascha! pity an unfortunate!"

On hearing the cry she looked up at Jussuf, and the King also gazed at him full of astonishment. Meantime the Princess drew near, and he followed her close. When he had said some words to her, she asked Jussuf,

"My King and foster-father asks who taught you the name Haschanascha?"

Jussuf knew that he ought not to betray the faithful slave, and yet he wished to confess the truth. He said, therefore,

"Before I knew that it was the name of a human being, my old teacher, Modibjah, taught me, whatever difficulties and dangers befell me, to p.r.o.nounce the word Haschanascha. It has always been a defence to me whenever I have p.r.o.nounced it. May it this time also procure me a.s.sistance!"

"You have named to me a very dear name," answered the Princess; "and it is a sign that you are he whom I must release from being sacrificed. But there is only one way--you must be my husband. This is the command of a higher being whom you must obey. Examine, if you will not thus purchase life and liberty at too dear a price. Without the fulfilling of this condition, I cannot deliver you. I give you time for consideration. When I return from the garden, let me know your determination."

She p.r.o.nounced these words in a loud, earnest tone, and then turned with her father into the garden. The train of slaves accompanied them.

Jussuf gave himself up to deep thought.

"I had selected a different one for my future bride; I would not take many wives, according to our customs, but only one companion for life, who was my playfellow, whom I have sought for, and for whose sake I have encountered these dangers. If I take this black Princess for my wife, it will only be from love of life, that I may be freed from prison. Then I must leave my old playfellow."

He thus meditated for some time, and at last resolved of the two evils to choose the lesser. When the Princess returned from the garden, he called her by name, and she approached with her father, and asked him, with an earnest mien and firm tone, what resolution he had adopted.

"How could I remain a moment in doubt?" answered he. "You, dearest Princess, will condescend to a poor unknown, and become my wife. You are the sun of my life. Without you life is worth nothing."

At these words she broke out into a hearty laugh. When she had finished laughing, she said, "Ah! I see you are like all men--a hypocrite and a jester. Much truth is in your jesting words. I am the sun of your life! Without me life would be worth nothing! Indeed, without me, you would be sacrificed to a snake!" She seated herself, and said, "Be not afraid: swear to me by the Prophet that you will take me for your wife, and you shall to-day be delivered from your prison."

Jussuf swore; and now she turned to her father, and spoke earnestly with him in his language. But the faithful slave approached the cage, and interpreted all that was said.

"It is not prudent to keep this man imprisoned without knowing whether he is the right one to offer to the snake. You have seized the best, and in the meanwhile justice is forgotten. Have the priests to the snake called, that they may see him, and that I may speak with them."

The King answered that this would be easy, as two priests had arrived from the snake's temple, before they had gone into the garden, to demand an audience.

They were called, and there soon appeared the priests in long white garments, with particoloured girdles.

"Is this the man pointed out by your G.o.d?" asked she, as they approached Jussuf's cage.

"It is, it is!" they cried in the same voice, and bowed humbly before the Princess.

"What have you for a sign?" she again asked.

"We have no sign," they answered; "but he it is."

"You have no sign! How, then, do you know he is the right one?" asked she.

To which they answered, "The divine snake has discovered it."

Then she replied, with contempt, "Be silent to me about your snake!"

And she turned to the King, and said, "My King and father, will you suffer yourself any longer to be deceived by these stupid and obstinate men? They give out that they have divine knowledge, and yet they are as ignorant as a maiden of sixteen! I beg you, have their G.o.d, the snake, brought here, and I will prove that I speak truth; but they, only deceit and falsehood."

At these words, the priests doubled their fists, and struck their foreheads and b.r.e.a.s.t.s, and bowed themselves to the ground, and jumped about as if seized by convulsions.

Then the King looked at the Princess with a frightened countenance, and said, "Child, take heed what you do; revile not the G.o.ds."

All the servants who stood around were astonished, not rightly comprehending what was pa.s.sing. But the Princess earnestly coaxed the King to cause the priests to bring the divine serpent there, that they might test the truth of what she had spoken. The King gave the command, and the priests left; at the Princess's request the King remained. All stood around in anxious expectation.

They had not to wait long before a numerous train of priests appeared, eight of whom bore, on four golden staves, a costly chest adorned with gold, ebony, and precious stones, and placed it in the middle of the court. Then they bowed before the King, and the high priest stepped forward and said,

"The King has given us an unusual command, and we fear that a great misfortune is about to happen. What is the reason that we are summoned from the recesses of the temple, and must even bring the divine snake in its chest with us?"

Then the Princess said, "I will explain all. It is doubted that you really take charge of a divine snake; therefore let the chest be opened, and show it to the people."

Then the priests answered, "Do the people doubt of our G.o.d? Let the doubters approach and be convinced."

He opened the lid, and every one saw a great snake in the chest It lay stupefied, as snakes usually do after a heavy repast.

The Princess approached the chest, and cried, "Behold, doubters! is not this a snake?" Then she turned to the high priest, and asked, "Has your G.o.d shown you no sign by which you may know the man that ought to be sacrificed?" The high priest mused, but did not reply. Then she said, "Now I will show you the truth. Man does not properly understand heavenly things. I honour your prudence; but answer me another question. Would your G.o.d know its enemies if there were any such here?

And would he revenge himself on them if they attempted his life?"

"Certainly, certainly!" vociferated the priest. "Fire would fall from heaven and destroy them."

"Very well," she said; "I am the enemy, and your G.o.d dies by my hand."

And quickly, even before she had quite uttered these words, she drew her poniard and with it pierced the head of the snake, so that the weapon ran into its chest and transfixed it.

The priests gave a common cry, and the King seized the Princess by both arms, and pulled her back.

"My child, my child!" he cried, "what have you done?"

"What you, my father, ought long since to have done," she replied.

"Will you all believe," she called aloud to the spectators, "that I have done right in killing this snake, if I tell you what you will find within it?"

After a short pause, the King answered, "Yes, certainly." And the people cried, "Then is the snake rightly slain--it was no G.o.d."

The priests said to the King, "She shall tell us; but we will accuse her of its death if she does not speak truth."

The Princess cried with a firm voice, "Let it be so; I promise them."

The King bowed consent.

Then she said, "There is a man among us whose wife sits at home weeping and bewailing, for she had a beautiful little boy, eighteen months old, who often ran about the streets. This child did not return home yesterday: it was taken to the snake's temple, and the priests know where it is. Let the man step forward and seek his child in the snake's belly."

While she was speaking, a deep silence reigned around; but now a man broke forth from the crowd, and said, "It is true; I am the man. My beautiful boy, my Hamed, has not returned, and my wife sits at home and weeps. I left her, for I could not bear to hear her lament."

Then arose a common shout of astonishment and compa.s.sion from all, and he waited long for silence.

Then the Princess said to the man, "Draw your sword, cut open the snake, and you will find your child. I do not know if life still remain in him--the snake has only swallowed it an hour."