Eastern Tales by Many Story Tellers Part 56
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"Wife," said Abosaber to her, "let us have patience! I have not any skill in lion hunting; leave it to others."
The King of the country heard of the ravages of this lion, and ordered a general chase. The people immediately took arms: the lion was sought for, and soon surrounded on every side. A shower of arrows was discharged upon him. He became furious: his bristles stood on end, his eyes flashed, he beat his sides with his terrible tail, and, setting up tremendous roarings, darted with fury upon the nearest of the hunters. This was a young man of nineteen years of age, mounted upon a vigorous horse.
At the cries of the lion the courser was seized with terror, and his strength instantly failed him. He fell, and died as if he had been struck with a thunderbolt. The valiant knight soon got upon his feet, and, invoking the name of the great Prophet, he plunged his spear into the enormous jaws which were opened to devour him. This exploit of courage and intrepidity gained him, together with the applauses of his Sovereign, the office of commander-in-chief of all his troops.
Abosaber, hearing of the lion's death, said to his wife, "See of what advantage patience hath been to us! Had I followed your advice, and exposed myself to the danger of attacking an animal against which it was necessary to draw out so much strength, I should have lost my life, with all my people, to no purpose."
The dangerous lion did not alone disturb the peaceful retreat of Abosaber; the inhabitants of the village did not all enjoy the same good character. One of them committed a considerable robbery in the capital, and made his escape, after having murdered the master of the house he had plundered. The King, informed of this double crime, sent in search of the relations and slaves of the man who had been so inhumanly murdered. No one could give him any information, but by throwing out suspicions against the inhabitants of the village where Abosaber dwelt. These had the character of being very bad people, and were known to have frequented the house in which the murder and theft had been committed, the perpetrators of which they were endeavouring to discover. Upon this declaration alone, and without having recourse to any other proof, the enraged monarch commanded an officer at the head of a detachment to lay waste the village, and bring away its inhabitants loaded with chains.
Those who are employed in the execution of severe commands frequently go beyond the orders they have received. Troops very ill disciplined spread their devastation over all the neighbouring country. They spared only the dwelling of Abosaber and six persons of his household; but they pillaged his granaries and his standing corn, with those of all the inhabitants.
The wife of Abosaber bewailed this disaster.
"We are ruined," said she to her husband; "you see our flocks carried off with those of the guilty, notwithstanding the orders they have to spare whatever belongs to us. See with what injustice we are treated.
Speak to the officers of the King."
"I have spoken," said Abosaber, "but they have not time to hear me.
Let us have patience: the evil will recoil on those who commit it.
Unhappy the man who gives orders at once rigorous and urgent! unhappy the man who acts without reflection! I fear that the evils which the King has brought upon us will soon return upon himself."
An enemy of Abosaber had heard this discourse, and reported it to the King.
"Thus," said he, "speaks the man whom the goodness of your Majesty had spared!"
The monarch instantly gave orders that Abosaber, his wife, and his two children, should be driven from the village and banished from his dominions.
The wife of the wise and resigned Mussulman made loud complaints: she reproached the authors of her calamity, and carried her resentment to excess.
"Have patience, wife," said he to her: "this virtue is the sovereign balm against adversity; it gives salutary counsel, and carries with it hope and consolation. Let us go to the desert, since they persecute us here."
The good Abosaber lifted up his eyes and blessed the Almighty as he pursued his journey with his family. But they had scarcely entered the desert when they were attacked by a band of robbers. They were plundered, their children were carried off, and, deprived of every resource or human aid, they were left to the care of Providence.
The wife, having lost by this new stroke of fate what was most dear to her, gave free course to her grief, and set up mournful cries.
"Indolent man!" said she to her husband, "lay aside your listlessness.
Let us pursue the robbers: if they have any feeling of humanity left, they will restore us our children."
"Let us have patience," replied Abosaber; "it is the only remedy for evils which appear desperate. These robbers are well mounted; naked and fatigued as we are, there is no probability of our overtaking them. And suppose we should succeed in that, perhaps these barbarous men, hara.s.sed with our lamentations, might put us to death."
The wife grew calm, for the decay of her strength made her unable to complain; and they both arrived on the bank of a river, from whence they discovered a village.
"Sit down here," said Abosaber to his wife; "I will go to seek a lodging and some clothes to cover us."
Saying this, he went away, taking the road to the village, from which they were not far distant.
Scarcely was Abosaber out of sight when a gentleman pa.s.sing near her stopped in astonishment at seeing a most beautiful woman plundered and abandoned thus in a solitary road. He put several questions to her, which this singular adventure might seem to authorize, and she answered them with sufficient spirit. These replies increased the fancy of the young man.
"Madam," said he to her, "you seem formed to enjoy a happier lot, and if you will accept of that which I will prepare for you, follow me, and, together with my heart and hand, I offer you a situation that deserves to be envied."
"I have a husband," replied the lady, "to whom, unfortunate as he is, I am bound for life."
"I have no time," replied the gentleman, "to convince you of the folly of a refusal in your situation. I love you. Mount my horse without reply, or with one stroke of my scimitar I will terminate both your misfortunes and your life."
The wife of Abosaber, forced to yield, before she departed wrote these words upon the sand: "Abosaber, your patience hath cost you your fortune, your children, and your wife, who is carried off from you.
Heaven grant that it may not prove still more fatal to you!"
While she traced these words, the gentleman quitted his horse's bridle, and when everything was ready, he seized his prey and disappeared.
Abosaber, on his return, sought for his spouse, and called upon her in vain. He demanded her of all nature, but nature was silent. He cast his eyes upon the ground, and there learned his misfortune. He could not restrain the first accents of grief: he tore his hair, rent his breast, and bruised himself with strokes. But soon becoming quiet, after all this agitation,
"Have patience, Abosaber!" said he to himself; "thou lovest thy wife, and art beloved by her. Allah hath undoubtedly suffered her to fall into the situation in which she is in order to s.n.a.t.c.h her from more dreadful evils. Does it become thee to search into the secrets of Providence? It is thy part to submit, and also to cease from fatiguing and offending Heaven by thy cries and thy complaints."
These reflections completely restored his tranquillity, and abandoning the design he had of returning to the village from which he came, he took the road to a city whose distant spires had attracted his attention.
As he approached it, he perceived a number of workmen engaged in constructing a palace for the King. The overseer of this work took hold of him by the arm, and obliged him to labour with his workmen, under pain of being sent to prison. Abosaber was forced to have patience, while he exerted himself to the utmost, receiving no wages but a little bread and water.
He had been a month in this laborious and unprofitable situation, when a workman, falling from a ladder, broke his leg. This poor unhappy man set up dreadful cries, interrupted by complaints and imprecations.
Abosaber approached him.
"Companion," said he to him, "you increase your misfortunes instead of relieving them. Have patience! The fruits of this virtue are always salutary: it supports us under calamity, and such is its power that it can raise a man to the throne, even though he were cast into the bottom of a well."
The monarch of the country was at this moment at one of the windows of his palace, to which the cries of the unfortunate workman had drawn him. He had heard Abosaber's discourse, and was offended at it.
"Let this man be arrested," said he to one of his officers, "and brought before me."
The officer obeyed. Abosaber was in the presence of the tyrant whose pride he had unintentionally shocked.
"Insolent fellow!" said this barbarous King to him, "can patience then bring a man from the bottom of a well to a throne? Thou art going to put the truth of thy own maxim to the trial."
At the same time he ordered him to be let down to the bottom of a dry and deep well which was within the palace. There he visited him regularly every day, carrying him two morsels of bread.
"Abosaber," would he say to him, "you appear to me to be still at the bottom of the well: when is your patience to raise you to the throne?"
The more this unfeeling monarch insulted his prisoner, he became the more resigned.
"Let us have patience," would he say to himself; "let us not repel contempt with reproach; we are not suffered to avenge ourselves in any shape whatever. Let us allow the crime to come to its full height: Heaven sees, and is our judge. Let us have patience."
The King had a brother, whom he had always concealed from every eye in a secret part of the palace. But suspicion and uneasiness made him afraid lest he should one day be carried off and placed upon the throne. Some time ago he had secretly let him down into the bottom of this well we have spoken of. This unhappy victim soon sank under so many difficulties. He died, but this event was not known, although the other parts of the secret had transpired.
The grandees of the realm and the whole nation, shocked at the capricious cruelty, which exposed them all to the same danger, rose with one accord against the tyrant, and a.s.sa.s.sinated him. The adventure of Abosaber had been long since forgotten. One of the officers of the palace reported that the King went every day to carry bread to a man who was in the well, and to converse with him. This idea led their thoughts to the brother who had been so cruelly used by the tyrant. They ran to the well, went down into it, and found there the patient Abosaber, whom they took for the presumptive heir to the crown. Without giving him time to speak, or to make himself known, they conducted him to a bath, and he was soon clothed in the royal purple and placed upon the throne.
The new King, always steady to his principles, left Heaven to operate in his favour, and was patient. His deportment, his reserve, and his coolness disposed men to prophecy well of his reign, and the wisdom of his conduct justified these happy presages. Not contented to weigh with indefatigable patience the decisions of his own judgment, he was present as often as possible at all the business of the State.
"Viziers, Cadis, ministers of justice," said he to them, "before deciding hastily, take patience and inquire."
They admired his wisdom, and yielded themselves to its direction. Such was the disposition of their minds with respect to him, when a train of events produced a great change in it.
A neighbouring monarch, driven from his dominions by a powerful enemy, vanquished, and followed by a small retinue, took refuge with Abosaber, and implored on his knees the hospitality, a.s.sistance, and good offices of a King renowned for his virtues, and especially for his patience.
Eastern Tales by Many Story Tellers Part 56
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Eastern Tales by Many Story Tellers Part 56 summary
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