Eastern Tales by Many Story Tellers Part 70
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When shall I see you as my tutelary genius?"
"That," answered the son of Houadir, "I shall be in every shape; but call neither one nor the other my _proper_ shape; for to a genius all shapes are a.s.sumed: neither is this my proper shape, nor the wrinkles of an old woman. But, to confess the truth, O beautiful Urad, from the first moment of your birth I resolved to make you my bride, and therefore did I so patiently watch your growing years, and instruct you in the fear of vice and the love of virtue."
Urad, astonished at the words of the son of Houadir, knew not what answer to make; but the natural timidity of her s.e.x, and the strangeness of the proposal, filled her with strange apprehensions.
However, she begged at least that the genius would, for a time, leave her to herself.
"No, my lovely Urad," answered the son of Houadir, "never, never, will thy faithful genius leave thee!"
"Why," said Urad, "didst thou bestow so many peppercorns upon me, as they now will become useless?"
"Not useless," said the son of Houadir: "they are indeed little preservatives against danger; but I have the seeds of some melons which will not only rescue you, but always preserve you from harm.
Here, faithful Urad," continued he, "take these seeds, and, whenever you are fearful, swallow one of these, and no dangers shall surround you."
Urad thankfully received the seeds.
"And what," said she, "must I do with the peppercorns?"
"Give them," said the son of Houadir, "to me, and I will endue them with stronger virtues, and thou shalt by them have power also over others, as well as to defend thyself."
Urad pulled the peppercorns out of her bag, and presented them to the son of Houadir, whose eyes flashed with joy at the sight, and he immediately thrust them into the folds of his garments.
"O son of Houadir, what hast thou done?" said Urad.
"I have," answered the false son of Houadir, "gained the full possession of my lovely Urad, and now may address her in my proper shape." So saying, he resumed his natural figure, and became like a satyr of the wood.
"I am," said he, "O beautiful Urad, the enchanter Repah, who range in the solitude of the forest of the Tigris. You I saw surrounded by the influence of the genius Houadir, and therefore was obliged to use artifice to gain you as my wife."
The poor deluded victim, with tears in her eyes, implored his mercy and forbearance; but he laughed at her tears, and told her her eyes glittered the brighter for them.
Urad, in her despair, again put her hands into the bag whence she had fatally resigned the peppercorns, and felt about in agony for her lost treasure. And now finding none, and perceiving that the genius Houadir attended not to her cries, she was drawing out her hand when, in a corner of the bag, she felt one peppercorn, which had before escaped her search.
She instantly drew it out, and, throwing it on the ground, the enchanter stood motionless before her; the apartments vanished, and she found herself with him in a dark hut, with various kinds of necromantic instruments about her.
Urad, though fearful, yet was so much overcome with fatigue and fright that she sank on the ground; and, happily for her, the enchanter was in no condition to persecute her.
"Curse on my folly," said he, as he stood fixed to the ground, "that I neglected to ask for the bag itself which held the gifts of the genius Houadir! her pretty pupil had then been my slave, in spite of the many fine lessons she had been taught by that pitiful and enthusiastic genius; but now by chance, and not by the merit of thy virtues, or thy education, art thou delivered from my seraglio. But this grieves me not so much to lose a sickly girl as that I find a superior power condemns me to declare to you the causes of your error.
"Know, then, Urad--I speak not from myself, but He speaks who, from casual evil, can work out certain good--He forces me to declare that no specious appearance, no false colours, should incline the virtuous heart to listen to the wiles of deceit; for evil then comes most terrible when it is cloaked under friends.h.i.+p. Why, then, had Urad so great an opinion of her own judgment as to confide in the false appearance of the son of Houadir when she might have consulted her faithful monitors? The falling of a peppercorn would have taught her to trust to no appearances, nor would she have parted with her peppercorns, which were to refresh in her memory the sentiments of virtue, chast.i.ty, and honour--no, not to Houadir herself. No adviser can be good who would destroy what he himself has first inculcated; and no appearance ought to bias us to receive as truths those things which are contrary to virtue and religion. How, then, did Urad keep to the instructions of Houadir?"
Thus spoke the enchanter, and no more; his mouth closed up, and he stood fixed and motionless. And Urad, finding her spirits somewhat recovered, hastened out of the hut, and perceived that it was morning.
She had now no more peppercorns to depend upon; wherefore she cried to Houadir to succour her; but the genius was deaf to her entreaties.
"Poor miserable wretch!" said Urad to herself, "what will become of thee, inclosed in a forest through which thou knowest no path? But,"
continued she, "why should I not examine the enchanter, who perhaps is yet immovable in the cottage? I saw him fold them in the plaits of his garments, and they may yet become mine."
So saying, she returned to the hut, where entering, the very sight of the dumb enchanter affrighted her so much, that it was a long time before she could venture near him. At length she put out her hand, and pulled forth her beloved peppercorns, the enchanter still standing motionless.
Away flew Urad like lightning from the hut, and ran till she had again reached the road from which she had been decoyed.
She continued her journeying for seven days, feeding on the fruits of the forest, and sleeping in the densest thickets.
The eighth day, as she was endeavouring to pa.s.s a ford where a small rivulet had been swelled by the rains, she perceived a large body of hors.e.m.e.n riding through the woods, and doubted not that it was the remainder of the gang of robbers whom she had before met with.
Urad was now in some measure reconciled to danger; and therefore, without much fear, dropped a peppercorn, and expected relief.
The peppercorn had been dropped some time, the hors.e.m.e.n advanced, and no one appeared to her succour.
"Alas!" said Urad, "why has Houadir deceived me? Neither her advice, nor her magical peppercorns, can save me from these cruel robbers. O genius, genius! why hast thou forsaken me in my severest trials!"
By this time the robbers were come up, and were highly rejoiced to find such a beautiful prize.
Their captain leaped from his horse to seize her, and the trembling Urad gave a loud shriek, which was answered from the woods by the roaring of a hundred lions.
"O Allah," said the chief, "the lions are upon us!"
"That may be," said he who was dismounted; "but were the whole world set against me, I would secure my prize." So saying, he took Urad in his arms to place her on his horse.
The roaring of the lions continued, and many of them came howling out of the woods: the robbers fled in dismay, all but the ruffian who had seized on the fair Urad, who was striving in vain to fix her on his horse. A lion furiously made at him, and tore him limb from limb, while Urad expected the same fate from several others who came roaring around.
"But," said she, "better is death than infamy, and the paw of the hungry lion, than slavery to a robber."
The n.o.ble beast, having devoured his prey, came fawning at the feet of Urad, who was surprised at his behaviour and gentleness; but much more was her astonishment increased when she heard him speak.
"O virgin (for none other can experience the a.s.sistance of our race, or stand unhurt before us), I am the King and Sovereign of these mighty forests, and am sent by the genius Houadir to thy protection.
But why did the distrustful Urad despair, or why did she accuse Providence of deserting her? should not the relieved wait with patience on the hand that supports him, and not cry out with impatience, and charge its benefactor with neglect?"
"True, O royal lion," answered the fair Urad; "but fear is irresistible, and the children of men are but weakness and ingrat.i.tude. But blessed be Allah, who, though justly provoked at my discontent, yet sent to my a.s.sistance the guardian of the fair. Yet how cometh it to pa.s.s, O royal protector, that you, who are so bold and so fierce in your nature, should yet behave with such tenderness and kindness to a helpless virgin, whom you might with pleasure to yourself in a moment devour?"
"The truly great and n.o.ble spirit," answered the lion, "takes a pride in protecting innocence, neither can he wish to oppress it. Hence learn, fair virgin, that of all mankind he only is n.o.ble, generous, and truly virtuous, who is ready to defend helpless womanhood. What, then, must you think of those mean wretches who cajole you under the appearance of affection, and yet tell you that it was only to try you?
He that is suspicious is mean: he that is mean is unworthy of the chaste affections of the virtuous maid. Wherefore, O Urad, shun him, however honoured by mankind, or covered by the specious characters of virtue, whoever attempts the honour of your chast.i.ty, for he cannot be just: to deceive you he must himself swear falsely, and therefore cannot be good; or if he tell the truth, he must be weak and ungenerous, and unworthy of you."
In such conversation they pa.s.sed along the forest, till, after a few days, they were alarmed at the noise of the hunters and the music of the chase.
"Alas!" said the beautiful Urad, "what is this that I hear?"
"It is," answered the royal beast, "the noise of the hunters; and thou shalt escape, but me will they in sport destroy. The lion you call cruel, who kills to devour. What, then, is he who wantons in the death of those who advantage him not? But man is lord of all: let him look to it how he governs!"
"Nay, but," answered Urad, "leave me, gentle protector, and provide for your safety; nor fear but Houadir will prevent the storms that hover over from breaking upon me."
"No," answered the royal beast, "she has commanded me to follow you till I see her presence; and where can I better sacrifice my life than in the service of chast.i.ty and virtue?"
The hunters were now in sight, but advanced not towards the lion; they turned their coursers aside, and only one of superior mien, with several attendants, rode towards Urad.
The lion erecting his mane, his eyes glowing with vivid lightnings, drew up the wide sinews of his broad back, and with wrathful front leaped towards him who seemed to have the command.
The horseman, perceiving his intention, poised his spear in his right hand, and spurred his courser to meet him.
Ere the royal beast had reached the horseman, the rider threw his spear, which, entering between the fore-paws of the lion, nailed him to the ground. The enraged animal tore his paw from the ground; but the spear still remained in his foot, and the anguish of the wound made him shake the whole forest with his lordly roarings.
Eastern Tales by Many Story Tellers Part 70
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Eastern Tales by Many Story Tellers Part 70 summary
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