The Olive Fairy Book Part 20
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One day, soon after this, the rajah of the place started on a journey and the chief wazir accompanied him. With them was an army of servants and attendants, soldiers, muleteers, camel-drivers, merchants with grain and stores for man and beast, singers to make entertainment by the way and musicians to accompany them, besides elephants, camels, horses, mules, ponies, donkeys, goats, and carts and wagons of every kind and description, so that it seemed more like a large town on the march than anything else.
Thus they travelled for several days, till they entered a country that was like a sea of sand, where the swirling dust floated in clouds, and men and beasts were half choked by it. Towards the close of that day they came to a village, and when the headmen hurried out to salute the rajah and to pay him their respects, they began, with very long and serious faces, to explain that, whilst they and all that they had were of course at the disposal of the rajah, the coming of so large a company had nevertheless put them into a dreadful difficulty because they had never a well nor spring of water in their country; and they had no water to give drink to such an army of men and beasts!
Great fear fell upon the host at the words of the headmen, but the rajah merely told the wazir that he must get water somehow, and that settled the matter so far as _he_ was concerned. The wazir sent off in haste for all the oldest men in the place, and began to question them as to whether there were no wells near by.
They all looked helplessly at each other, and said nothing; but at length one old grey-beard replied:
'Truly, Sir Wazir, there is, within a mile or two of this village, a well which some former king made hundreds of years ago. It is, they say, great and inexhaustible, covered in by heavy stone-work and with a flight of steps leading down to the water in the very bowels of the earth; but no man ever goes near it because it is haunted by evil spirits, and it is known that whoso disappears down the well shall never be seen again.'
The wazir stroked his beard and considered a moment. Then he turned to Ram Singh who stood behind his chair.
'There is a proverb,' said he, 'that no man can be trusted until he has been tried. Go you and get the rajah and his people water from this well.'
Then there flashed into Ram Singh's mind the first counsel of the old guru--'_Always obey without question the orders of him whose service you enter._' So he replied at once that he was ready, and left to prepare for his adventure. Two great brazen vessels he fastened to a mule, two lesser ones he bound upon his shoulders, and thus provided he set out, with the old villager for his guide. In a short time they came to a spot where some big trees towered above the barren country, whilst under their shadow lay the dome of an ancient building. This the guide pointed out as the well, but excused himself from going further as he was an old man and tired, and it was already nearly sunset, so that he must be returning home. So Ram Singh bade him farewell, and went on alone with the mule.
[Ill.u.s.tration: 'WHAT THINK YOU, O MORTAL, OF MY FAIR AND LOVELY WIFE?']
Arrived at the trees, Ram Singh tied up his beast, lifted the vessels from his shoulder, and having found the opening of the well, descended by a flight of steps which led down into the darkness. The steps were broad white slabs of alabaster which gleamed in the shadows as he went lower and lower. All was very silent. Even the sound of his bare feet upon the pavements seemed to wake an echo in that lonely place, and when one of the vessels which he carried slipped and fell upon the steps it clanged so loudly that he jumped at the noise. Still he went on, until at last he reached a wide pool of sweet water, and there he washed his jars with care before he filled them, and began to remount the steps with the lighter vessels, as the big ones were so heavy he could only take up one at a time. Suddenly, something moved above him, and looking up he saw a great giant standing on the stairway! In one hand he held clasped to his heart a dreadful looking ma.s.s of bones, in the other was a lamp which cast long shadows about the walls, and made him seem even more terrible than he really was.
'What think you, O mortal,' said the giant, 'of my fair and lovely wife?' And he held the light towards the bones in his arms and looked lovingly at them.
Now I must tell you that this poor giant had had a very beautiful wife, whom he had loved dearly; but, when she died, her husband refused to believe in her death, and always carried her about long after she had become nothing but bones. Ram Singh of course did not know of this, but there came to his mind the second wise saying of the guru, which forbade him to speak harshly or inconsiderately to others; so he replied:
'Truly, sir, I am sure you could find nowhere such another.'
'Ah, what eyes you have!' cried the delighted giant, 'you at least can see! I do not know how often I have slain those who insulted her by saying she was but dried bones! You are a fine young man, and I will help you.'
So saying, he laid down the bones with great tenderness, and s.n.a.t.c.hing up the huge bra.s.s vessels, carried them up again, and replaced them with such ease that it was all done by the time that Ram Singh had reached the open air with the smaller ones.
'Now,' said the giant, 'you have pleased me, and you may ask of me one favour, and whatever you wish I will do it for you. Perhaps you would like me to show you where lies buried the treasure of dead kings?' he added eagerly.
But Ram Singh shook his head at the mention of buried wealth.
'The favour that I would ask,' said he, 'is that you will leave off haunting this well, so that men may go in and out and obtain water.'
Perhaps the giant expected some favour more difficult to grant, for his face brightened, and he promised to depart at once; and as Ram Singh went off through the gathering darkness with his precious burden of water, he beheld the giant striding away with the bones of his dead wife in his arms.
Great was the wonder and rejoicing in the camp when Ram Singh returned with the water. He never said anything, however, about his adventure with the giant, but merely told the rajah that there was nothing to prevent the well being used; and used it was, and n.o.body ever saw any more of the giant.
The rajah was so pleased with the bearing of Ram Singh that he ordered the wazir to give the young man to him in exchange for one of his own servants. So Ram Singh became the rajah's attendant; and as the days went by the king became more and more delighted with the youth because, mindful of the old guru's third counsel, he was always honest and spoke the truth. He grew in favour rapidly, until at last the rajah made him his treasurer, and thus he reached a high place in the court and had wealth and power in his hands. Unluckily the rajah had a brother who was a very bad man; and this brother thought that if he could win the young treasurer over to himself he might by this means manage to steal little by little any of the king's treasure which he needed. Then, with plenty of money, he could bribe the soldiers and some of the rajah's counsellors, head a rebellion, dethrone and kill his brother, and reign himself instead. He was too wary, of course, to tell Ram Singh of all these wicked plans; but he began by flattering him whenever he saw him, and at last offered him his daughter in marriage. But Ram Singh remembered the fourth counsel of the old guru--never to try to appear the equal of those above him in station--therefore he respectfully declined the great honour of marrying a princess. Of course the prince, baffled at the very beginning of his enterprise, was furious, and determined to work Ram Singh's ruin, and entering the rajah's presence he told him a story about Ram Singh having spoken insulting words of his sovereign and of his daughter. What it was all about n.o.body knew, and, as it was not true, the wicked prince did not know either; but the rajah grew very angry and red in the face as he listened, and declared that until the treasurer's head was cut off neither he nor the princess nor his brother would eat or drink.
'But,' added he, 'I do not wish any one to know that this was done by my desire, and anyone who mentions the subject will be severely punished.' And with this the prince was forced to be content.
Then the rajah sent for an officer of his guard, and told him to take some soldiers and ride at once to a tower which was situated just outside the town, and if anyone should come to inquire when the building was going to be finished, or should ask any other questions about it, the officer must chop his head off, and bring it to him. As for the body, that could be buried on the spot. The old officer thought these instructions rather odd, but it was no business of his, so he saluted, and went off to do his master's bidding.
Early in the morning the rajah, who had not slept all night, sent for Ram Singh, and bade him go to the new hunting-tower, and ask the people there how it was getting on and when it was going to be finished, and to hurry back with the answer! Away went Ram Singh upon his errand, but, on the road, as he was pa.s.sing a little temple on the outskirts of the city, he heard someone inside reading aloud; and, remembering the guru's fifth counsel, he just stepped inside and sat down to listen for a minute. He did not mean to stay longer, but became so deeply interested in the wisdom of the teacher, that he sat, and sat, and sat, while the sun rose higher and higher.
In the meantime, the wicked prince, who dared not disobey the rajah's command, was feeling very hungry; and as for the princess, she was quietly crying in a corner waiting for the news of Ram Singh's death, so that she might eat her breakfast.
Hours pa.s.sed, and stare as he might from the window no messenger could be seen.
At last the prince could bear it no longer, and hastily disguising himself so that no one should recognise him, he jumped on a horse and galloped out to the hunting-tower, where the rajah had told him that the execution was to take place. But, when he got there, there was no execution going on. There were only some men engaged in building, and a number of soldiers idly watching them. He forgot that he had disguised himself and that no one would know him, so, riding up, he cried out:
'Now then, you men, why are you idling about here instead of finis.h.i.+ng what you came to do? When is it to be done?'
At his words the soldiers looked at the commanding officer, who was standing a little apart from the rest. Unperceived by the prince he made a slight sign, a sword flashed in the sun, and off flew a head on the ground beneath!
As part of the prince's disguise had been a thick beard, the men did not recognise the dead man as the rajah's brother; but they wrapped the head in a cloth, and buried the body as their commander bade them.
When this was ended, the officer took the cloth, and rode off in the direction of the palace.
Meanwhile the rajah came home from his council, and to his great surprise found neither head nor brother awaiting him; as time pa.s.sed on, he became uneasy, and thought that he had better go himself and see what the matter was. So ordering his horse he rode off alone.
It happened that, just as the rajah came near to the temple where Ram Singh still sat, the young treasurer, hearing the sound of a horse's hoofs, looked over his shoulder and saw that the rider was the rajah himself! Feeling much ashamed of himself for having forgotten his errand, he jumped up and hurried out to meet his master, who reined up his horse, and seemed very surprised (as indeed he was) to see _him_.
At that moment there arrived the officer of the guard carrying his parcel. He saluted the rajah gravely, and, dismounting, laid the bundle in the road and began to undo the wrappings, whilst the rajah watched him with wonder and interest. When the last string was undone, and the head of his brother was displayed to his view, the rajah sprang from his horse and caught the soldier by the arm. As soon as he could speak he questioned the man as to what had occurred, and little by little a dark suspicion darted through him. Then, briefly telling the soldier that he had done well, the rajah drew Ram Singh to one side, and in a few minutes learned from him how, in attending to the guru's counsel, he had delayed to do the king's message.
In the end the rajah found from some papers the proofs of his dead brother's treachery; and Ram Singh established his innocence and integrity. He continued to serve the rajah for many years with unswerving fidelity; and married a maiden of his own rank in life, with whom he lived happily; dying at last honoured and loved by all men. Sons were born to him; and, in time, to them also he taught the five wise sayings of the old guru.
(A Punjabi story.)
FOOTNOTE:
[4] A Hindu religious teacher or saint; in this case a Sikh.
_THE GOLDEN-HEADED FISH_
Once upon a time there lived in Egypt a king who lost his sight from a bad illness. Of course he was very unhappy, and became more so as months pa.s.sed, and all the best doctors in the land were unable to cure him. The poor man grew so thin from misery that everyone thought he was going to die, and the prince, his only son, thought so too.
Great was therefore the rejoicing through Egypt when a traveller arrived in a boat down the river Nile, and after questioning the people as to the reason of their downcast looks, declared that he was court physician to the king of a far country, and would, if allowed, examine the eyes of the blind man. He was at once admitted into the royal presence, and after a few minutes of careful study announced that the case, though very serious, was not quite hopeless.
'Somewhere in the Great Sea,' he said, 'there exists a Golden-headed Fish. If you can manage to catch this creature, bring it to me, and I will prepare an ointment from its blood which will restore your sight.
For a hundred days I will wait here, but if at the end of that time the fish should still be uncaught I must return to my own master.'
[Ill.u.s.tration: THE PRINCE HAS PITY ON THE GOLD-HEADED FISH]
The next morning the young prince set forth in quest of the fish, taking with him a hundred men, each man carrying a net. Quite a little fleet of boats was awaiting them and in these they sailed to the middle of the Great Sea. During three months they laboured diligently from sunrise to sunset, but though they caught large mult.i.tudes of fishes, not one of them had a golden head.
'It is quite useless now,' said the prince on the very last night.
'Even if we find it this evening, the hundred days will be over in an hour, and long before we could reach the Egyptian capital the doctor will be on his way home. Still, I will go out again, and cast the net once more myself.' And so he did, and at the very moment that the hundred days were up, he drew in the net with the Golden-headed Fish entangled in its meshes.
'Success has come, but, as happens often, it is too late,' murmured the young man, who had studied in the schools of philosophy; 'but, all the same, put the fish in that vessel full of water, and we will take it back to show my father that we have done what we could.' But when he drew near the fish it looked up at him with such piteous eyes that he could not make up his mind to condemn it to death. For he knew well that, though the doctors of his own country were ignorant of the secret of the ointment, they would do all in their power to extract something from the fish's blood. So he picked up the prize of so much labour, and threw it back into the sea, and then began his journey back to the palace. When at last he reached it he found the king in a high fever, caused by his disappointment, and he refused to believe the story told him by his son.
'Your head shall pay for it! Your head shall pay for it!' cried he; and bade the courtiers instantly summon the executioner to the palace.
The Olive Fairy Book Part 20
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The Olive Fairy Book Part 20 summary
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