The Indian Fairy Book Part 12
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XII.
THE MAGIC BUNDLE.
A poor man, called Iena, or the Wanderer, was in the habit of roaming about from place to place, forlorn, without relations, and almost helpless. He had often wished for a companion to share his solitude; but who would think of joining their fortunes with those of a poor wanderer, who had no shelter but such as his leather hunting-s.h.i.+rt provided, and no other household in the world than the bundle which he carried in his hand, and in which his hunting-s.h.i.+rt was laid away?
One day as he went on a hunting excursion, to relieve himself of the burden of carrying it, Iena hung up his bundle on the branch of a tree, and then set out in quest of game.
On returning to the spot in the evening, he was surprised to find a small but neat lodge built in the place where he had left his bundle; and on looking in he beheld a beautiful female, sitting on the further side of the lodge, with his bundle lying beside her.
During the day Iena had so far prospered in his sport as to kill a deer, which he now cast down at the lodge door.
Without pausing to take the least notice, or to give a word of welcome to the hunter, the woman ran out and began to see whether it was a large deer that he had brought. In her haste she stumbled and fell at the threshold.
Iena looked at her with astonishment, and thought to himself, "I supposed I was blessed, but I find my mistake. Night-Hawk," said he, speaking aloud, "I will leave my game with you that you may feast on it."
He then took up his bundle and departed. After walking some time he came to another tree, on which he suspended his bundle as before, and went in search of game.
Success again attended him, and he returned, bringing with him a deer, and he found that a lodge had sprung up as before, where he had hung his bundle. He looked in and saw a beautiful female sitting alone, with his bundle by her side.
She arose and came out toward the deer which he had deposited at the door, and he immediately went into the lodge and sat by the fire, as he was weary with the day's hunt, which had carried him far away.
The woman did not return, and wondering at her delay, Iena at last arose, and peeping through the door of the lodge, beheld her greedily eating all the fat of the deer. He exclaimed, "I thought I was blessed, but I find I was mistaken." Then addressing the woman: "Poor Marten,"
said he, "feast on the game I have brought."
He again took up his bundle and departed; and, as usual, hung it upon the branch of a tree, and wandered off in quest of game.
In the evening he returned, with his customary good luck, bringing in a fine deer. He again found that a lodge had taken the place of his bundle. He gazed through an opening in the side of the lodge, and there was another beautiful woman sitting alone, with a bundle by her side.
As soon as he entered the lodge, she rose cheerfully, welcomed him home, and without delay or complaining, she brought in the deer, cut it up as it should be, and hung up the meat to dry. She then prepared a portion of it for the supper of the weary hunter. The man thought to himself, "Now I am certainly blessed."
He continued his practice of hunting every day, and the woman, on his return, always welcomed him, readily took charge of the meat, and promptly prepared his evening meal; and he ever after lived a contented and happy man.
XIII.
THE RED SWAN.
Three brothers were left dest.i.tute, by the death of their parents, at an early age. The eldest was not yet able to provide fully for their support, but he did all that he could in hunting; and with this aid, and the stock of provisions already laid by in the lodge, they managed to keep along. They had no neighbors to lend them a helping hand, for the father had withdrawn many years before from the body of the tribe, and had lived ever since in a solitary place. The lads had no idea that there was a human being near them. They did not even know who their parents had been; for, at the time of their death, the eldest was too young to remember it.
Forlorn as they were, they however kept a good heart, and making use of every chance, in course of time they all acquired a knowledge of hunting and the pursuit of game. The eldest became expert in the craft of the forest, and he was very successful in procuring food. He was noted for his skill in killing buffalo, elk, and moose; and he instructed his brothers, so that each should become a master over a particular animal which was a.s.signed to him.
After they had become able to hunt and to take care of themselves, the elder proposed to leave them and to go in search of the world, promising to return as soon as he could procure them wives. In this intention he was overruled by his brothers, who said that they could not part with him.
Jeekewis, the second, was loud in disapproval of the scheme, saying: "What will you do with those you propose to get? We have lived so long by ourselves, we can still do without them." This counsel prevailed, and for a time the three brothers continued together.
One day they agreed to kill each a male of that kind of animal, which each was most expert in hunting, for the purpose of making quivers from their skins. When these quivers were prepared, they were straightway filled, with arrows; for they all had a presentiment that something was about to happen which called upon them to be ready.
Soon after they hunted on a wager to see who should come in first with game, and have the privilege of acting as entertainer to the others.
They were to shoot no other beast or bird than such as each was in the habit of killing.
They set out on different paths. Maidwa, the youngest, had not gone far before he saw a bear, an animal he was not to kill, by the agreement.
He, however, followed him closely, and driving an arrow through and through him, he brought him to the ground.
Although contrary to the engagement with his brothers, Maidwa commenced skinning him, when suddenly something red tinged the air all around him.
He rubbed his eyes, thinking he was perhaps deceived; but rub as hard as he would, the red hue still crimsoned the air, and tinged every object that he looked on--the tree-tops, the river that flowed, and the deer that glided away along the edge of the forest--with its delicate splendor.
As he stood musing on this fairy spectacle, a strange noise came to his ear from a distance. At first it seemed like a human voice. After following the sound he reached the sh.o.r.e of a lake. Floating at a distance upon its waters sat a most beautiful Red Swan, whose plumage glittered in the sun, and when it lifted up its neck, it uttered the peculiar tone he had heard. He was within long bow-shot, and, drawing the arrow to his ear, he took a careful aim and discharged the shaft. It took no effect. The beautiful bird sat proudly on the water, still pouring forth its peculiar chant, and still spreading the radiance of its plumage far and wide, and lighting up the whole world, beneath the eye of Maidwa, with its ruby splendors.
He shot again and again, till his quiver was empty, for he longed to possess so glorious a creature. Still the swan did not spread its wings to fly, but, circling round and round, stretched its long neck and dipped its bill into the water, as if indifferent to mortal shafts.
Maidwa ran home, and bringing all the arrows in the lodge, shot them away. He then stood with his bow dropped at his side, lost in wonder, gazing at the beautiful bird.
While standing thus, with a heart beating more and more eagerly every moment for the possession of this fair swan, Maidwa remembered the saying of his elder brother, that in their deceased father's medicine-sack were three magic arrows; but his brother had not told Maidwa that their father, on his death-bed, which he alone had attended, had especially bequeathed the arrows to his youngest son, Maidwa, from whom they had been wrongfully kept. The thought of the magic arrows put heart in Maidwa, and he hastened with all speed to secure them.
At any other time he would have shrunk from opening his father's medicine-sack, but something prompted him to believe that there was no wrong now, and s.n.a.t.c.hing them forth he ran back, not staying to restore the other contents to the sack, but leaving them scattered, here and there, about the lodge.
He feared, as he returned, that the swan must by this time have taken wing; but, as he emerged from the wood, to his great delight the air was as rosy as ever, and there, in her own serene and beautiful way, still sat the glorious Red Swan.
With trembling hand he shot the first of his magic shafts: it grazed a wing. The second came closer, and cut away a few of the bright red feathers, which fluttered and fell like flakes of fire in the water. The third, which he carefully aimed and drew home upon the string with all his force, made the lucky hit, and pa.s.sed through the neck of the bird a little above the breast.
"The bird is mine," said Maidwa, to himself; but to his great surprise, instead of seeing it droop its neck and drift to the sh.o.r.e, the Red Swan flapped its wings, rose slowly, and flew off with a majestic motion toward the falling sun.
Maidwa, that he might meet his brothers, rescued two of the magic arrows from the water; and although the third was borne off, he had a hope yet to recover that too, and to be master of the swan. He was noted for his speed; for he would shoot an arrow and then run so fast that the arrow always fell behind him; and he now set off at his best speed of foot. "I can run fast," he thought, "and I can get up with the swan some time or other."
He sped on, over hills and prairies, toward the west, and was only going to take one more run, and then seek a place to sleep for the night, when, suddenly, he heard noises at a distance, like the murmur of waters against the sh.o.r.e; as he went on, he heard voices, and presently he saw people, some of whom were busy felling trees, and the strokes of their labor echoed through the woods. He pa.s.sed on, and when he emerged from the forest, the sun was just falling below the edge of the sky.
He was bent on success in pursuit of the swan, whose red track he marked well far westward till she was lost to sight. Meanwhile he would tarry for the night and procure something to eat, as he had fasted since he had left home.
At a distance, on a rising ground, he could see the lodges of a large village. He went toward it, and soon heard the watchman, who was set on a height to overlook the place, and give notice of the approach of friends or foes, crying out, "We are visited;" and a loud halloo indicated that they had all heard it.
When Maidwa advanced, the watchman pointed to the lodge of the chief.
"It is there you must go in," he said, and left him.
"Come in, come in," said the chief; "take a seat there;" pointing to the side of the lodge where his daughter sat. "It is there you must sit."
They gave him something to eat, and, being a stranger, very few questions were put to him; it was only when he spoke that the others answered him.
"Daughter," said the chief, as soon as the night had set in, "take our son-in-law's moccasins and see if they be torn; if so, mend them for him, and bring in his bundle."
Maidwa thought it strange that he should be so warmly received, and married instantly against his own wishes, although he could not help noticing that the chief's daughter was pretty.
It was some time before she would take the moccasins which he had laid off. It displeased him to see her loth to do so; and when at last she did reach them, he s.n.a.t.c.hed them from her hand and hung them up himself.
He lay down and thought of the swan, and made up his mind to be off with the dawn. He wakened early, and finding the chief's daughter looking forth at the door, he spoke to her, but she gave no answer. He touched her lightly.
The Indian Fairy Book Part 12
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The Indian Fairy Book Part 12 summary
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