Japanese Fairy World Part 10

Two hours pa.s.sed, and the hour of the Bull sounded (2 A.M.,) still Tsuna was wide awake. The storm had lulled, but it was darker than ever.

The hour of the Tiger (3 o'clock) rung out, and the soft mellow notes of the temple bell died away like a lullaby wooing one to sleep, spite of will and vow.

The warrior, almost without knowing it, grew sleepy and fell into a doze.

He started and woke up. He shook himself, jingled his armor, pinched himself, and even pulled out his little knife from the wooden scabbard of his dirk, and p.r.i.c.ked his leg with the point of it to keep awake, but all in vain. Unconsciously overcome, he leaned against the gate-post, and fell asleep.

This was just what the imp wanted. All the time he had been squatting on the cross-piece at the top of the gate waiting his opportunity. He now slid down as softly as a monkey, and with his iron-like claws grabbed Tsuna by the helmet, and began to drag him into the air.

In an instant Tsuna was awake. Seizing the hairy wrist of the imp with his left hand, with his right he drew his sword, swept it round his head, and cut off the demon's arm. The oni, frightened and howling with pain, leaped up the post and disappeared in the clouds.

Tsuna waited with drawn sword in hand, lest the oni might come again, but in a few hours morning dawned. The sun rose on the paG.o.das and gardens and temples of the capitol and the nine-fold circle of flowery hills.

Everything was beautiful and bright. Tsuna returned to report to his captain, carrying the oni's arm in triumph. Raiko examined it, and loudly praised Tsuna for his bravery, and rewarded him with a silken sash.

Now it is said that if an oni's arm be cut off it cannot be made to unite with the body again, if kept apart for a week. So Raiko warned Tsuna to lock it up, and watch it night and day, lest it be stolen from him.

So Tsuna went to the stone-cutters who made idols of Buddha, mortars for pounding rice, and coffers for burying money in to be hidden away in the ground, and bought a strong box cut out of the solid stone. It had a heavy lid on it, which slid in a groove and came out only by touching a secret spring. Then setting it in his bed chamber, he guarded it day and night, keeping the gate and all his doors locked. He allowed no one who was a stranger to look at the trophy.

Six days pa.s.sed by, and Tsuna began to think his prize was sure, for were not all his doors tight shut? So he set the box out in the middle of the room, and twisting some rice-straw fringe in token of sure victory and rejoicing, he sat down in ease before it. He took off his armor and put on his court robes. During the evening, but rather late, there was a feeble knock like that of an old woman at the gate outside.

Tsuna cried out, "Who's there?"

The squeaky voice of his aunt (as it seemed), who was a very old woman, replied "Me, I want to see my nephew, to praise him for his bravery in cutting the oni's arm off."

So Tsuna let her in and carefully locking the door behind her, helped the old crone into the room, where she sat down on the mats in front of the box and very close to it. Then she grew very talkative, and praised her nephew's exploit, until Tsuna felt very proud.

All the time the old woman's left shoulder was covered with her dress while her right hand was out. Then she begged earnestly to be allowed to see the limb. Tsuna at first politely refused, but she urged, until yielding affectionately he slid back the stone lid just a little.

"This is my arm" cried the old hag, turning into an oni, and dragging out the arm.

She flew up to the ceiling, and was out of the smoke-slide through the roof in a twinkling. Tsuna rushed out of the house to shoot her with an arrow, but he saw only a demon far off in the clouds grinning horribly.

He noted carefully however that the direction of the imps' flight was to the north-west.

A council was now held by Raiko's band, and it was decided that the lurking-place of the demons must be in the mountains of Oye in the province of Tango. It was resolved to hunt out and destroy the imps.

WATANABE KILLS THE GREAT SPIDER.

During the time in which Watanabe was forming his plan to destroy the onis that lurked in the Oye mountains, the brave Raiko fell sick, and daily grew weaker and paler. When the demons found this out they sent the three-eyed imp called Mitsume Kozo, to plague him.

This imp, which had a snout like a hog's, three monstrous blue eyes, and a mouth full of tusks, was glad that the brave soldier could no longer fight the onis. He would approach the sick man in his chamber, leer horribly at him, loll out his tongue, and pull down the lids of his eyes with his hairy fingers, until the sight sickened Raiko more and more.

But Raiko, well or ill, always slept with his trusty sword under his pillow, and pretending to be greatly afraid, and to cower under the bed-clothes, the kozo grew bolder and bolder. When the imp was near the bed, Raiko drew his blade, and cut the oni across his huge double nose.

This made the demon howl, and he ran away, leaving tracks of blood.

When Tsuna and his band heard of their brave master's exploit, they came to congratulate him, and offered to hunt out the demon and destroy him.

They followed the red drops until they came to a cavern in the mountains.

Entering this they saw in the gloom a spider six feet high, with legs as long as a fis.h.i.+ng-pole, and as thick as a daikon radish. Two great yellow eyes glared at them like lamps. They noticed a great gaping wound as if done by a sword-cut on his snout.

It was a horrible, nasty hairy thing to fight with swords, since to get near enough, they would be in danger of the creature's claws. So Tsuna went and chopped down a tree as thick as a man's leg, leaving the roots on, while his comrades prepared a rope to tie up the monster like a fly in a web. Then with a loud yell Tsuna rushed at the spider, felled him with a blow, and held him down with the tree and roots so he could not bite or use his claws. Seeing this, his comrades rushed in, and bound the monster's legs tight to his body so that he could not move. Drawing their swords they pa.s.sed them through his body and finished him. Returning in triumph to the city, they found their dear captain recovered from his illness.

Raiko thanked his brave warriors for their exploits, made a feast for them, and gave them many presents. At this feast Captain Raiko told them that he had received orders from the mikado to march against the oni's den in Tango, slaughter them all, and rescue the prisoners he should find there. Then he showed them his commission written in large letters,

"I command you, Raiko, to chastise the onis."

He also allowed them to examine the gold brocade bag, in which it was kept, and which one of the fair ladies of the court had made for him with her own tapering fingers.

At this time many families in Kioto were grieving over the loss of their children, and even while Tsuna had been away, several lovely damsels had been seized and taken to the demon's den.

Lest the onis might hear of their coming, and escape, the four trusty men disguised themselves as Komuso or wandering priests of the mountains.

They put on over their helmets, huge hats like wash-bowls, made of straw, woven so tightly that no one could see their faces. They covered their armor with very cheap and common clothes, and then after wors.h.i.+pping at the shrines, began their march.

RAIKO AND THE s.h.i.+-TEN DOJI.

Quite pathless were the desolate mountains of Tango, for no one ever went into them except once in a while a poor woodcutter or charcoal-burner; yet Raiko and his men set out with stout hearts. There were no bridges over the streams, and frightful precipices abounded. Once they had to stop and build a bridge by felling a tree, and walking across it over a dangerous chasm. Once they came to a steep rock, to descend which they must make a ladder of creeping vines. At last they reached a dense grove at the top of a cliff, far up to the clouds, which seemed as if it might contain the demon's castle.

Approaching, they found a pretty maiden was.h.i.+ng some clothes which had spots of blood on them. They said to her, "Sister, Miss, why are you here, and what are you doing?"

"Ah," said she, with a deep sigh, "you must not come here. This is the haunt of demons. They eat human flesh and they will eat yours." "Look there" said she pointing to a pile of white bones of men, women and children, "You must go down the mountain as quickly as you came." Saying this she burst into tears.

But instead of being frightened or sorrowful, the brave fellows nearly danced for joy. "We have come here for the purpose of destroying the demons by the mikado's orders," said Raiko, patting his breast, where inside his dress in the damask bag was the imperial order.

At this the maiden dried her tears and smiled so sweetly that Raiko's heart was touched by her beauty.

"But how came you to live among these cannibal demons," asked Raiko.

She blushed deeply as she replied sadly "Although they eat men and old women, they keep the young maidens to wait on them."

"It's a great pity" said Raiko, "but we shall now avenge our fellow subjects of the mikado, as well as your shame and cruel treatment, if you will show us the way up the cliff to the den."

They began to climb the hill but they had not gone far before they met a young oni who was a cook in the great doji's kitchen. He was carrying a human limb for his master's lunch. They gnashed their teeth silently, and clutched their swords under their coats. Yet they courteously saluted the cook-demon, and asked for an interview with the chief. The demon smiled in his sleeve, thinking what a fine dinner his master would make of the four men.

A few feet forward, and a turn in the path brought them to the front of the demon's castle. Among tall and mighty boulders of rock, which loomed up to the clouds, there was an opening in the dense groves, thickly covered with vines and mosses like an arbor. From this point, the view over the plains below commanded a s.p.a.ce of hundreds of miles. In the distance the red paG.o.das, white temple-gables and castle towers of Kioto were visible.

Inside the cave was a banqueting hall large enough to seat one hundred persons. The floor was neatly covered with new, clean mats of sea-green rice-straw, on which tables, silken cus.h.i.+ons, arm-rests, drinking-cups, bottles and many other articles of comfort lay about. The stone walls were richly decorated with curtains and hangings of fine silken stuffs.

At the end of the long hall, on a raised dais, our heroes presently observed, as a curtain was lifted, the chief demon, s.h.i.+-ten doji, of august, yet frightful appearance. He was seated on a heap of luxurious cus.h.i.+ons made of blue and crimson c.r.a.pe, stuffed with swan's down. He was leaning on a golden arm-rest. His body was quite red, and he was round and fat like a baby grown up. He had very black hair cut like a small boy's, and on the top of his head, just peeping through the hair were two very short horns. Around him were a score of lovely maidens--the fairest of Kioto--on whose beautiful faces was stamped the misery they dared not fully show, yet could not entirely conceal. Along the wall other demons sat or lay at full length, each one with his handmaid seated beside him to wait on him and pour out his wine. All of them were of horrible aspect, which only made the beauty of the maidens more conspicuous. Seeing our heroes walk in the hall led by the cook, each one of the demons was as happy as a spider, when in his lurking hole he feels the jerk on his web-thread that tells him a fly is caught. All of them at once poured out a fresh saucer of sake and drank it down.

Raiko and his men separated, and began talking freely with the demons until the part.i.tions at one corner were slid aside, and a troop of little demons who were waiter-boys entered. They brought in a host of dishes, and the onis fell to and ate. The noise of their jaws sounded like the pounding of a rice mill.

Our heroes were nearly sickened at the repast, for it consisted chiefly of human flesh, while the wine-cups were made of empty human skulls.