Land of the Burnt Thigh Part 20
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Late in the evening we brought in the ladder, opened up the small square hole in the ceiling, and our guests ascended to the attic. On the floor next to the hole was a mattress made of clean, sweet, prairie hay. Our guest climbed the ladder, sat on the edge of the mattress, feet dangling down through the cubbyhole until she undressed, and then tumbled over onto the bed. The attic was entirely too low to attempt a standing posture.
On one such night with three girls stowed away in the attic, we lay in bed singing.
"h.e.l.lo, h.e.l.lo there," came an urgent call.
We peered through the frosted window, trying to see through the driving snow, and made out a man on horseback.
"I'm on my way to Ft. Pierre and I am lost! I am trying to reach the Cedar Creek settlement for the night."
"You can't make it, stranger, if you don't know the country," Ida Mary called out.
"Well, what have I struck?" he asked, perplexed.
"A trading post."
"A trading post! It sounded like an opera house."
"We don't know who you are," Ida Mary called through the thin wall of the shack, "but you can't get on tonight in this snow. Tie your horse in the hayshed and we will fix you a bed in the store."
Next morning the girls rolled down the ladder one at a time, clothes in hand, to dress by the toy stove while Ida Mary and I started the wheels of industry rolling. When breakfast was ready we called in our strange guest.
When he asked for his bill we told him we were not running public lodgings but that we took in strangers when it was dangerous for them to go on.
After that Ida Mary always left a lamp burning low in the kitchen window, and the little print shop, set on the high tableland, served as a beacon for travelers who were lost on the plains.
Many a night stranded strangers sought shelter at the Ammons settlement.
No other trading center in the middle of a reservation was run by girls, so strangers took it for granted that there were men about, or if they knew we were alone they did not think of our being unarmed in that country where guns had been the law.
Once we decided we should have a watchdog around. Ida Mary traded a bright scarf and some cigarettes for two Indian mongrels. They were lean and lopeared and starved. The only way they ever would halt an intruder was by his falling down over them, not knowing they were there. And they swallowed food like alligators. Van Leshout named them "Eat" and "Sleep." In indignation Ida Mary returned them to their owners. What was the matter, they wanted to know. "No bark.u.m, no bitem," Ida Mary explained, and she tied them firmly to the back of the first Indian wagon headed for the Indian settlement and gave up the idea of a dog for protection.
However, women were probably safer in the homestead section than in any other part of the country. Women had been scarce there, and they met with invariable respect wherever they went; it was practically unheard of for a solitary woman to be molested in any fas.h.i.+on.
Both men and women came through the Strip that winter looking for friends or relatives who had claims, or in quest of land. Often they could get no farther than the print shop by nightfall. And never was any such person refused food or shelter.
Ida Mary went around that winter with one of the city boys, though she still saw Imbert. "We take each other too much for granted," she said.
"I've been dependent upon him for companions.h.i.+p and diversion and help in many ways. For his sake and mine I must know that it's more than that."
I cannot recall that we ever planned ahead of proving up on the claim.
We measured life by proving-up time. Only the dirt farmers planned ahead. And Ma Wagor--who was an inveterate matchmaker. I can see her now, driving across the plains, holding her head as high as that of the spotted pony she drove--a pony which, though blind as a bat, held its head in the air like a giraffe.
Often she would stay with us at night. "Pa won't mind. He's got plenty of biscuit left," she would say; "the cow give two gallons of milk today, and he's got _The Wand_ and the Blue Springs paper to read--"
But sometimes, when business had kept her from home for two or three days, or we needed her, she would gaze out of the window, watching for him.
And it got colder. Getting the mail back and forth to the stage line became a major problem. "It appears to me," said Ma, "like a post office is as pestiferous a job as a newspaper." But Ma never admitted anything pestiferous about running the store.
The post office receipts picked up. Mail bags were jammed with letters written by the settlers through long, lonely evenings. The profits helped to pull us through as the newspaper business slumped to almost nothing during the "holing-in" period. The financial operations of the trading post, in fact, rose and fell like a Wall Street market.
We struggled through sharp wintry squalls to the stage line with the laden sacks of mail, and realized that when the winter really set in we would never be able to make it. So Dave Dykstra was appointed mail-carrier. He was a homesteader who taught the McClure school that winter, a slim, round-shouldered chap, rather frail in physique. Dave would never set the world on fire, but he would keep it going around regularly. Blizzard, rain or sun, he came to the post office every morning those short winter days before it was light. At night Ida Mary, as postmistress, would lock the mail sack and carry it into the cabin.
In the morning we would hear Dave's sharp-shod horse striking the hard-frozen ground, and one of us would leap to the icy floor, wrap up in a heavy blanket, stick our feet into sheep-lined moccasins (some nights we slept in them), open the door a foot or so, and hold out the mail bag. Dave would grab it on the run.
One who has never tried it has no idea what that feat meant in a sh.e.l.l of a hut with the temperature ten or twenty degrees below zero, freezing one's breath in the performance. We used to hope Dave would oversleep, or that his coffee would fail to boil so that we might have a few more moments to sleep.
The Indians were always underfoot. The great cold did not keep them away. Men sauntered around, trading, loafing. Women sat on the floor, papooses on their backs, beadwork in hand. Our trade was extended to Indian shawls, blankets, moccasins and furs, for which the post found ready and profitable markets. Ida Mary became an adept at Indian trading. By that time we had a smattering of the Sioux language, although we were never really expert at it. It did not require much to trade with the Indians.
Often they turned their horses loose, built campfires and spent the day.
They rolled a prairie dog in the wet earth, roasted it in the fire, and invited us to eat. They brought us _shanka_, dog meat. There was a time when we actually swallowed it because we were afraid to refuse. But now we shook our heads.
It was wood-hauling season, and women came sitting flat on the back end of loads. Among the Indian women were a few with primitive intelligence and wisdom. Others were morose and taciturn.
Even during the enforced lull of the deep winter there seemed to be much to do, and the routine duties of the post office and _The Wand_ appeared to require most of our time. The opportunity to study, to know the Sioux, was at hand, but we never took advantage of it; like most people, we were too busy with the little things to see the possibilities around us. Perhaps Alexander Van Leshout, who made a success of his Indian art, came to know these people better than any of us. But he was an artist--and therefore he refused to let the little things clutter up his life and take his attention from the one thing that was important to him--seeing clearly and honestly the world about him.
When the Indians got their government pay, they celebrated with a buying spree. They were lavish buyers as long as they had a cent, and they bought the goods that had the most alluring picture on can or box. Ida Mary would hold up something of staple quality, but they would shake their heads and turn to something gaudily wrapped.
Old Two-Hawk and a few others paid their yearly subscriptions to _The Wand_ every time they got their government allotment. "Your subscription is already paid," I would explain, but they would shake their heads and mutter. This was their newspaper, too, the thing that had signs and their own names printed on a machine. They had the right to trade beadwork or another dollar for it any time they liked.
Our subscription list looked like a Sioux directory with such names as Julia Lame Walking Eagle, Maggie Shoots at Head, Afraid of His Horses, Paul Owns the Fire, and his son, Owns the Fire.
Our daily visitors were the rank and file of the tribe, although famous old warriors and medicine men came now and then. The high rulers of the Brule, who were among the most reserved and intelligent of all American Indians, did not come in this manner. But any negotiations between the Brule whites and the Brule red men were made with their Chief and Council. A few of the Indian warriors and chiefs always would hate the whites, but the rank and file of the Brules were enjoying the strange new life about them. While they saw no advantage in an active life for themselves, they found activity in others highly entertaining.
The weather with its dry cold was sometimes deceptive. For several days we had had urgent business to attend to in Presho, but the weather prohibited the trip. One morning we awoke to see the sun brilliant on the snow.
A lovely day for the long trip, and we hitched the team to a light buggy so that we might wrap up better. The farther we drove the colder we became. There was no warmth in that dazzling sun. We huddled down as near as possible to the hot bricks. We took turns driving, one of us wrapped up, head and ears beneath the heavy robes.
On that whole journey we did not meet a soul. We were frozen stiff and had to have our hands thawed out in cold water when we reached Presho.
A homesteader living ten miles out stepped into the land office while we were there.
"Don't you girls know enough to stay at home on a day like this? I didn't dare attempt it until I saw you go by. I said to the family, 'There go the Ammons girls,' so I hitched up and started. And here it is 28 below zero."
The land commissioner said, "Well, you can't depend on the Ammons girls as a thermometer."
And the storms came.
[Ill.u.s.tration]
XI
THE BIG BLIZZARD
Several miles from Ammons a bachelor gave a venison dinner on his claim to which a little group of us had gone. About noon it clouded up and no barometer was needed to tell us that a big storm was on the way. As soon as we had eaten we started home.
The sky was ominous. Antelope went fleeting by; a little herd of horses, heads high, went snorting over the prairie. Coyotes and rabbits were running to shelter and a drove of cattle belonging to the Phillips ranch were on a stampede. One could hear them bawling madly.
The guests had gone to the dinner together in a big wagon and were delivered to their respective shacks on the way back. We raced the horses ahead of the storm for a mile or two, but it was upon us by the time we reached Margaret Houlihan's. As we drove on up the draw to the settlement we saw the chimney of our cabin, consisting of a joint of stovepipe (the regulation chimney in this country) go flying across the prairie. And there was not an extra joint of pipe on the place--probably not one on the reservation, which meant that we would not be able to build a fire in the house until we could go to Presho or the state capital for a joint.
Land of the Burnt Thigh Part 20
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Land of the Burnt Thigh Part 20 summary
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