The White Queen of Okoyong Part 13

They went out and began the work, but the trunk was thick, and after a time they stopped.

"See, we cannot cut it."

The heathen crowd, standing in a ring watching them, were overjoyed.

"Ah, ha!" they cried, "our juju is stronger than Ma's G.o.d."

Next morning Onoyom took out a party of men who wanted to be disciples of the new faith, and before beginning to hack at the tree they knelt down and prayed that the White Mother's G.o.d would prove more powerful than the juju. Then, rising, they attacked it with l.u.s.ty strokes, and soon it tottered and fell with a mighty crash. It was the turn of Onoyom to rejoice.

[Ill.u.s.tration: THE JUJU TREE.]

When the Creek churches were ready, missionaries travelled up from Calabar to open them, and were astonished to see the happy, well-clothed people, and the big sums of money they brought. At one place there was a huge pile of bra.s.s rods, the value of which was 20. You must remember that these were still heathen people, but they were longing to love and serve the true G.o.d. So eager, indeed, were they that they worried Ma until she was almost distracted. Messages came every day like this: "We want to know G.o.d: send us even a boy." "We want a White Ma like you to teach us book and was.h.i.+ng and sewing." "We have money to pay a teacher, send one." Sometimes she laughed, and sometimes she cried.

"What can I do? I am only one poor old woman!"

Then she prayed that more missionaries might hear these calls, and come out from Scotland to help. Sometimes another kind of cry came down the Creek. A messenger from Arochuku arrived.

"Ma, the bad chiefs are going to thrust the teachers out of the land."

Ma was startled.

"And what did the teachers say?" she asked.

"That the chiefs could put them out of the land, but they could not put them away from G.o.d."

"Good, and what do the people say?"

"That they will die for Jesus."

"Why, that is good news!" Ma exclaimed with delight. "Go and tell them to be patient and strong, and all will be well."

As there were no missionaries to come up and help her, she went on alone, this time into the great dark forest-land that stretched far to the west of Itu. It was the home of the Ibibios, that naked down-trodden race who had been so long the victims of slave-hunters, "untamed, unwashed, unlovely savages," Ma called them; but it was just because they were so wretched that she pitied them and longed to uplift them.

Like Jesus, she wanted to go amongst the worst people rather than amongst the best.

The Government were now making a road through the forest, and as she looked at it stretching away so straight and level and broad, she began to dream again. "I will go with the road," she said, "and build a row of schools and churches right across the land." She had troops of friends amongst the white officers, who all admired and liked her, and they, also, urged her to come, and one said she should get a bicycle.

"Me on a bicycle!" she said. "An old woman like me!"

She had watched their bicycles going up and down the road, and was afraid of them. She said she would not go near them in case they should explode; but one of the officers brought her out a beautiful machine from England, and that cured her. She soon learned to ride, and it became a great help in her work.

[Ill.u.s.tration]

One day she took Etim, another of her bright scholars, who was only twelve, and set out for a village called Ikotobong, six miles beyond Itu, in a beautiful spot amongst the hills, and started a school and congregation. Etim was the schoolmaster! And right bravely the little fellow wrought; very soon he had a hundred children deep in the first book.

The head-teacher at Ikotobong, one of those who learned to love Jesus through her, thus tells the story of her coming:

When she walked through the town she saw many idols which we all wors.h.i.+pped, and she pitied us very much. Seeing that the people were sitting in darkness she asked for a dwelling-place. The town's chiefs gave her a very nice little hill in the middle of the town. And from the first day all the people were astonished very much at her wisdom, gentleness, and love, because they had never seen a white person like her before. And amazement fell upon every one in the town concerning all that she told them about G.o.d, and pleasure filled their hearts because she lived amongst them. Before she came the people hated one another, and did not sit in love and peace, but when she came to us her good influence and love becalmed us. Though she was an old woman she had to work like a very powerful big man. The Ibibio people wondered and wondered about her in gladness, she was so full of love to every one, and working hard every day for their good. So by all her kind and compa.s.sionate work she came to be called _Adiaha Makara_, meaning the eldest daughter of all Europeans, and _Ma Akamba_, meaning great madam.

At last G.o.d answered Ma's prayers. Three things happened.

First, the Church in Scotland, which was now called the United Free Church, resolved to follow her into the wilderness and made Itu into a regular station with a doctor in charge. A hospital, called the Mary Slessor Mission Hospital, was added, and a launch was sent out for the Creek work. "It is just like a fairy-tale," said Ma. "I am so glad for the people."

Next a man missionary was sent to Arochuku, and came back with such a glowing story of the numbers of people living there, and their longing for the right way, that he was sent up at once to open a station.

Then the Church told Ma that they would place two ladies at Akpap, and she need not return, but remain in the wilds and be a pioneer.

The sky of her life, which had been so dark before, now became clear and blue and filled with suns.h.i.+ne.

One afternoon a Government officer visited her and said:

"Ma, what are we going to do?"

The same question was always being put to her. Everybody, from the British officials down to runaway slaves, came to her for counsel and help; few did anything in that part of the country without first talking to her about it.

"What is it now?" she asked.

"We want a magistrate for this big and important district, and we want a very clever and strong person who will be able to rule the people and see justice done."

"Well?" she asked again.

"Oh, Ma, don't you see what I'm driving at?"

"Fine that," she answered with a twinkle. "You want a very clever and strong man to rule this people, and see justice done, a very worthy aim."

"Quite so, and you are the man we want, Ma."

"Me? hoots, laddie, the tea must have gone to your head!"

"No, Ma, I'm serious. We officers can't do the work; we haven't the language for one thing, and you know it better than the natives themselves; also you know all their ways and tricks; they wors.h.i.+p you; you have great power over them; and what a chance to protect the women and punish the men as you like! Think of the twins, Ma!"

"Ay," mused Ma, "it might help G.o.d's work. I don't like it, but I would do it for His sake."

"Thank you, Ma. Your official t.i.tle will be Vice-President of the Native Court, but of course you will be the real President and do as you like.

The salary will be----"

"I'll take no salary," she snapped. "I'm not doing it for the Government. I'm doing it for G.o.d."

By and by the letter from the Government came appointing her, and saying that her salary would be given to the Mission to help on her work.

So Ma became again the only woman judge in the Empire. The Court was held in a thatched building at Ikotobong. Ma sat at a small table, and around her were the chiefs getting their first lessons in acting justly and mercifully towards wrongdoers. Often she had to keep them in order.

They were very fond of talking, and if they did not hold their tongues she just rose and boxed their ears.

She sat long days trying the cases, her only food a cup of tea and a biscuit and a tin of sweets. She needed all her courage to get through, for the stories of sin and cruelty and shame poured into her ears were terrible for a white woman to hear. "We do not know how she does it,"

the other missionaries said. She could not have done it had it not been that she wanted to save her black sisters and the little children from the misery they suffered.

She was like no other judge in the world, because she had no books to guide her in dealing with the cases, nothing but her knowledge of the laws and customs of the people and her own good sense. She knew every nook and cranny of the native mind, and although many lies are told in African Courts, no one ever deceived her. They often tried, but she always found them out, and then they would cower and slink away before her flas.h.i.+ng eye.

Very difficult questions which puzzled the Government officials had sometimes to be decided, but Ma was never at a loss. Once two tribes laid claim to a piece of land, and a British Commissioner tried for days to find out to whom it belonged, and failed. He was in despair. Ma came, and as usual appealed to the people themselves.

"Isn't it the custom for the tribes to whom land belongs to sacrifice to it?"