The White Queen of Okoyong Part 6
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They carried the lad home, and she nursed him day and night, but life ebbed away; and one Sunday morning when all was quiet and beautiful, she heard again that strange wailing sound which told of peril and death.
She rushed to the scene. The men were blowing smoke from a lighted palm leaf into the lad's nose, rubbing pepper into his eyes, and shouting into his ears to keep back the spirit.
"Silly babies," she could not help saying to herself.
"He is dead," cried the chief, and giving the body to Ma he shouted in a terrible voice:
"He has been killed by sorcerers, and they must die! Where is the witch-doctor?"
The witch-doctor came, an evil-looking man with cunning eyes, and after humming and hawing he blamed the people in a village near the spot where the accident happened.
"Off! seize them!" called the chief to his freemen.
But a swift foot had secretly carried a warning to the village, and Chief Akpo and his followers had fled. Only a dozen men, and some women and babies who could not run, were captured, and they were loaded with chains and brought to Ekenge and imprisoned in a yard.
Ma felt that this was a big affair, and perhaps the turning-point in her life amongst the Okoyong.
"If these people are killed," she said, "all my work will be undone. I must prevent it at any cost."
And first she went away by herself and knelt down and prayed, and then came back calm and strong.
She knew what the natives liked, and hoping to please and soften Edem, she said to him, "I am going to honour your son." From her boxes she brought out fine silk cloth of many colours, s.h.i.+rts and vests and other clothes, and put them on the dead body. The head was shaved and painted yellow, and upon it was wound a turban, and above that a black and scarlet hat with plumes of feathers, and an umbrella. To one hand was tied a stick, and to the other a whip. Last of all a mirror was placed in front of the dead eyes, because the people believed the spirit would see what had been done and be glad. There he sat, the lifeless boy, with all his finery, a sad queer sight. When the people came in they yelled with delight, and danced and called for rum to make merry. Barrel after barrel was brought and emptied, and they began to grow wild, leaping about with swords and guns, and singing their weird tribal songs.
"Humph!" said Ma, "my cure seems to be as bad as the disease. Still, they have forgotten the prisoners."
These were chained to posts, and expected every minute to have their heads chopped off. They were all very miserable. The babies were crying, and there was a girl of fifteen who clung weeping to her mother, and ran up to any one who came, saying piteously, "Oh, I'll be a slave for life if only you will spare my mother."
Ma turned to Mr. Ovens. "We must not leave these poor creatures. You will watch by day, and I will watch by night, and we may save them yet."
So time and time about these two sat on guard. They had no weapons, they were alone in the midst of a drunken mob, and yet they had no fear, for they trusted G.o.d and believed that He would take care of them.
Because they were there, Edem and his brother chiefs did not touch the prisoners. Some days pa.s.sed. Then one afternoon Ma saw little brown objects lying on a stone. "Esere beans!" she exclaimed in alarm. These beans grow on a wild vine, and are very poisonous. She knew they were to be crushed and put in water, and given to the prisoners with the idea of finding out who was guilty of the death of Etim. Of course all who drank the water would die, and the people would believe that justice had been done. That was the only kind of justice they knew.
[Ill.u.s.tration: THE ESERe BEAN.]
Ma sought out the chiefs and told them they must not do this wicked thing, and when they put her aside she followed them about and begged and worried them until they became angry.
"Let us alone," they cried. "What does it matter? Your G.o.d will not let the innocent die."
Their followers grew excited, and some of them lost control of themselves and hustled Ma and threatened her.
"Make the dead live," they snarled, "and we shall give you the prisoners."
Ma's reply was to sit down and look at them with stern eyes.
"I will not move from here," she said firmly, "until you set all these poor people free."
It was night. Stealthy steps came into the yard. In the darkness Ma saw two men take away one of the mothers. She looked at the woman going to her death, and at the others, who pled with her to remain, for they feared this was a trick to get her away. What should she do? Praying and hoping that she was right, she ran after the mother, and was just in time, for the woman was raising the poisoned water to her lips.
"Don't," cried Ma, and giving her a push she said, "Run." In an instant both jumped into the bush and made for Ma's hut.
"Quick," Ma cried to Mr. Ovens, "hide this woman."
He drew her in and piled up boxes against the door, and Ma ran swiftly back to the yard, where, to her joy, she found the other prisoners still safe. The warriors had been so astonished at what she had done that they had forgotten all about them.
Through more weary and exciting days the struggle went on. The chiefs at last said gloomily, "We will set some of the prisoners free and see if Ma will be satisfied." After giving a number a terrible native oath, and making them swear they were not guilty, they handed them over to Ma.
"Now," said the freeman, "we will kill the others."
"No," said Ma, and dared them to do such a dreadful thing.
They stormed and raged at her.
"We shall burn down the house and yard."
"All right," she retorted. "They are not mine."
More prisoners were released, and only three were left. Eme Ete came and knelt before her brother and begged him to set free one of them, a weak and timid creature, and this was done. A man and woman now remained, and Ma was resolved to save both. After a bitter struggle they let the man go, but nothing would make them give up the woman. She was doomed to death.
One afternoon Ma was secretly told that the funeral and the murder were to take place that night, and she was sick at heart. But when darkness fell, unknown hands--were they the hands of Eme Ete?--cut the chains that bound the victim to the post, and with her leg irons on she crawled over the roof and found a refuge in Ma's room, from which, later, she fled to the freedom of the bush.
So the funeral of the young chief took place, but only a cow was killed and put into the coffin. No human blood was shed. It was the first time in the history of the tribe that such a wonderful thing had happened, and it was due to Ma's heroism and faith.
Two of the parties who went to the funeral met in the forest and quarrelled, and a man's head was cut off. War was declared, and there was much fighting before Ma got them to stop and settle the matter by palaver. "Blood for blood," was the verdict; "the murderer must die." It was a custom of the natives that another could suffer in the place of one who was condemned. This man's friends offered his youngest brother, a little child, but the judge would not have him. Then a bigger brother was sent, and accepted. Before he could be killed, however, he escaped.
One day Ma heard the sound of singing and joy-guns, and was told that he had been found and put to a cruel death before the eyes of his mother and sister.
A day or two afterwards loud screams filled the air. Ma rushed out and saw the women and children fleeing towards her yard.
"Egbo! Egbo!" they cried.
She listened, and heard the throb-throbbing of a drum. Egbo was a more dreadful thing in Okoyong than in Calabar, for there was no law against it. The men were dressed in leopards' skins and wore hideous masks, and carried long whips with which they flogged all whom they caught, and often killed them. Soon the village was filled with the queer figures, and shots were being fired. The women in the yard trembled in terror, and Ma prayed. By and by the noise died away, and on looking out she found that all had gone. Only one village had been destroyed. In revenge Edem armed his men, and they went after them, and shot down every straggler they came across.
Then arose another trouble. The brother of Edem, called Ekpenyong, was accused of slaying the dead lad Etim, and after drinking heavily he said he would take the poison ordeal to prove his innocence. When Ma arrived at his yard the women were clinging to him and trying to seize a bag which he held, and he was striking them fiercely.
"He has the beans in the bag, Ma," they cried.
She walked through the line of armed men who stood by.
"Give me the bag," she said quietly to the chief.
"No, Ma, there are only palm nuts and cartridges in it," he mumbled.
"Give it to me."
He threw it at her feet. She looked in and saw palm nuts and cartridges.
Had he spoken the truth? But deep at the bottom she came upon two-score of the poison beans.
"I'll keep these," she told him.
The White Queen of Okoyong Part 6
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The White Queen of Okoyong Part 6 summary
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