The Bridge of the Gods Part 29

A large canoe was filled with pitch and with pine-knots,--the most inflammable materials an Oregon forest could furnish. Upon them was heaped all that was left of the chief's riches, all the silks and velvets that remained of the cargo of the s.h.i.+pwrecked vessel lost upon the coast long before. And finally, upon the splendid heap of textures, upon the laces and the damasks of the East, was laid the dead body of Multnomah, dressed in buckskin; his moccasins on his feet, his tomahawk and his pipe by his side, as became a chief starting on his last journey.

Then as night came on, and the smoky air darkened into deepest gloom, the canoe was taken out into the main current of the Columbia, and fire was set to the dry knots that made up the funeral pyre. In an instant the contents of the canoe were in a blaze, and it was set adrift in the current. Down the river it floated, lighting the night with leaping flames. On the sh.o.r.e, the a.s.sembled tribe watched it in silence, mute, dejected, as they saw their great chief borne from them forever. Promontory and dusky fir, gleaming water and level beach, were brought into startling relief against the background of night, as the burning vessel neared them; then sank into shadow as it pa.s.sed onward. Overhead, the playing tongues of fire reddened the smoke that hung dense over the water, and made it a.s.sume distorted and fantastic shapes, which moved and writhed in the wavering light, and to the Indians seemed spectres of the dead, hovering over the canoe, reaching out their arms to receive the soul of Multnomah.

"It is the dead people come for him," the Willamettes whispered to one another, as they stood upon the bank, watching the canoe drift farther and farther from them, with the wild play of light and shadow over it.

Down the river, like some giant torch that was to light the war-chief along the shadowy ways of death, pa.s.sed the burning canoe. Rounding a wooded point, it blazed a moment brilliantly beside it, and as it drifted to the farther side, outlined the intervening trees with fire, till every branch was clearly relieved against a flaming background; then, pa.s.sing slowly on beyond the point, the light waned gradually, and at last faded quite away.

And not till then was a sound heard among the silent and impa.s.sive throng on the river-bank. But when the burning canoe had vanished utterly, when black and starless night fell again on wood and water, the death-wail burst from the Indians with one impulse and one voice,--a people's cry for its lost chief, a great tribe's lament for the strength and glory that had drifted from it, never to return.

Among a superst.i.tious race, every fact becomes mingled more or less with fable; every occurrence, charged with fantastic meanings. And there sprang up among the Indians, no one could tell how, a prophecy that some night when the Willamettes were in their direst need, a great light would be seen moving on the waters of the Columbia, and the war-chief would come back in a canoe of fire to lead them to victory as of old.

Dire and awful grew their need as the days went on; swift and sweeping was the end. Long did the few survivors of his race watch and wait for his return,--but never more came back Multnomah to his own.

CHAPTER V.

AS WAS WRIT IN THE BOOK OF FATE.

A land of old upheaven from the abyss By fire, to sink into the abyss again, Where fragments of forgotten peoples dwelt.

TENNYSON.

And now our tale draws to a close. There remains but to tell how the last council was held on Wappatto Island; how Mishlah the Cougar, chief of the Mollalies, died; and how the prophecy of the Bridge was fulfilled.

The morning after the obsequies of Multnomah, the chiefs met in the grove where the great council of the tribes had been held only a few weeks before. The leaves, which had been green and glossy then, were turning yellow and sickly now in the close hot weather. All Nature seemed full of decay.

The chiefs were grouped before the vacant seat of Multnomah; and the Willamette tribe, gathered from canyon and prairie and fishery, looked on, sole spectators of the proceedings,--for none of the allies were present. The ravages of the pestilence had been terrible. Many warriors were missing from the spectators; many chiefs were absent from the council. And there were some present from whom the others shrunk away, whose hot breath and livid faces showed that they too were stricken with the plague. There were emaciated Indians among the audience, whose gaunt forms and hollow eyes told that they had dragged themselves to the council-grove to die. The wailing of the women at the camp, lamenting those just dead; the howling of the medicine-men in the distance, performing their incantations over the sick; the mysterious sounds that came from the burning forest and the volcano,--all these were heard. Round the council the smoke folded thick and dark, veiling the sun, and shutting out the light of heaven and the mercy of the Great Spirit.

The chiefs sat long in silence, each waiting for the other to speak.

At length arose a stately warrior famous among the Willamettes for wisdom and prudence.

"We perish," said the chief, "we melt away before the breath of the pestilence, like snow before the breath of the warm spring wind. And while we die of disease in our lodges, war gathers against us beyond the ranges. Even now the bands of our enemies may be descending the mountains, and the tomahawk may smite what the disease has spared.

What is to be done? What say the wise chiefs of the Willamettes?

Multnomah's seat is empty: shall we choose another war-chief?"

A pale and ghastly chief rose to reply. It was evident that he was in the last extremity of disease.

"Shall we choose another war-chief to sit in Multnomah's place? We may; but will he be Multnomah? The glory of the Willamettes is dead!

Talk no more of war, when our war-strength is gone from us. The Bridge is fallen, the Great Spirit is against us. Let those who are to live talk of war. It is time for us to learn how to die."

He sunk flushed and exhausted upon the ground. Then rose an aged chief, so old that it seemed as if a century of time had pa.s.sed over him. His hair was a dirty gray, his eyes dull and sunken, his face withered. He supported himself with tremulous bony hands upon his staff. His voice was feeble, and seemed like an echo from the long-perished past.

"I am old, the oldest of all the Willamettes. I have seen so many winters that no man can count them. I knew Multnomah's father. I went forth to battle with his father's father; and even before that I knew others, warriors of a forgotten time. Or do I dream? I know not. The weight of the time that I have lived is very heavy, and my mind sinks under it. My form is bowed with the burden of winters. Warriors, I have seen many councils, many troubles, but never a trouble like this.

Of what use is your council? Can the words of wise men stay disease?

Can the edge of the tomahawk turn back sickness? Can you fight against the Great Spirit? He sent the white man to tell us of our sins and warn us to be better, and you closed your ears and would not listen.

Nay, you would have slain him had not the Great Spirit taken him away.

These things would not have come upon us had you listened to the white _shaman_. You have offended the Great Spirit, and he has broken the Bridge and sent disease upon us; and all that your wisdom may devise can avail naught to stay his wrath. You can but cover your faces in silence, and die."

For a moment the council was very still. The memory of the white wanderer, his strong and tender eloquence, his fearless denunciation, his loving and pa.s.sionate appeal, was on them all. _Was_ the Great Spirit angry with them because they had rejected him?

"Who talks of dying?" said a fierce warrior, starting to his feet.

"Leave that to women and sick men! Shall we stay here to perish while life is yet strong within us? The valley is shadowed with death; the air is disease; an awful sickness wastes the people; our enemies rush in upon us. Shall we then lie down like dogs and wait for death? No.

Let us leave this land; let us take our women and children, and fly.

Let us seek a new home beyond the Klamath and the Shasta, in the South Land, where the sun is always warm, and the gra.s.s is always green, and the cold never comes. The spirits are against us here, and to stay is to perish. Let us seek a new home, where the spirits are not angry; even as our fathers in the time that is far back left their old home in the ice country of the Nootkas and came hither. I have spoken."

His daring words kindled a moment's animation in the despondent audience; then the ceaseless wailing of the women and the panting of the sick chiefs in the council filled the silence, and their hearts sank within them again.

"My brother is brave," said the grave chief who had opened the council, "but are his words wise? Many of our warriors are dead, many are sick, and Multnomah is gone. The Willamettes are weak; it is bitter to the lips to say it, but it is true. Our enemies are strong.

All the tribes who were once with us are against us. The pa.s.ses are kept by many warriors; and could we fight our way through them to another land, the sickness would go with us. Why fly from the disease here, to die with it in some far-off land?"

"We cannot leave our own land," said a dreamer, or medicine-man. "The Great Spirit gave it to us, the bones of our fathers are in it. It is _our_ land," he repeated with touching emphasis. "The Willamette cannot leave his old home, though the world is breaking up all around him. The bones of our people are here. Our brothers lie in the death-huts on _mimaluse_ island;--how can we leave them? Here is the place where we must live; here, if death comes, must we die!"

A murmur of a.s.sent came from the listeners. It voiced the decision of the council. With stubborn Indian fatalism, they would await the end; fighting the rebels if attacked, and sullenly facing the disease if unmolested. Now a voice was heard that never had been heard in accents of despair,--a voice that was still fierce and warlike in its resentment of the course the council was taking. It was the voice of Mishlah the Cougar, chief of the Mollalies. He, too, had the plague, and had just reached the grove, walking with slow and tottering steps, unlike the Mishlah of other days. But his eyes glittered with all the old ferocity that had given him the name of Cougar. Alas, he was but a dying cougar now.

"Shall we stay here to die?" thundered the wild chief, as he stood leaning on his stick, his sunken eyes sweeping the a.s.sembly with a glance of fire. "Shall we stand and tremble till the pestilence slays us all with its arrows, even as a herd of deer, driven into a deep gulch and surrounded, stand till they are shot down by the hunters?

Shall we stay in our lodges, and die without lifting a hand? Shall disease burn out the life of our warriors, when they might fall in battle? No! Let us slay the women and children, cross the mountains, and die fighting the rebels! Is it not better to fall in battle like warriors than to perish of disease like dogs?"

The chief looked from face to face, but saw no responsive flash in the eyes that met his own. The settled apathy of despair was on every countenance. Then the medicine-man answered,--

"_You_ could never cross the mountains, even if we did this thing.

Your breath is hot with disease; the mark of death is on your face; the snake of the pestilence has bitten you. If we went out to battle, you would fall by the wayside to die. Your time is short. To-day you die."

The grim Mollalie met the speaker's glance, and for a moment wavered.

He felt within himself that the words were true, that the plague had sapped his life, that his hour was near at hand. Then his hesitation pa.s.sed, and he lifted his head with scornful defiance.

"So be it! Mishlah accepts his doom. Come, you that were once the warriors of Multnomah, but whose hearts are become the hearts of women; come and learn from a Mollalie how to die!"

Again his glance swept the circle of chiefs as if summoning them to follow him,--then, with weak and staggering footsteps, he left the grove; and it was as if the last hope of the Willamettes went with him. The dense atmosphere of smoke soon shut his form from view.

Silence fell on the council. The hearts of the Indians were dead within them. Amid their portentous surroundings,--the appalling signs of the wrath of the Great Spirit,--the fatal apathy which is the curse of their race crept over them.

Then rose the medicine-man, wild priest of a wild and debasing superst.i.tion, reverenced as one through whom the dead spoke to the living.

"Break up your council!" he said with fearful look and gesture.

"Councils are for those who expect to live! and you!--the dead call you to them. Choose no chief, for who will be left for him to rule?

You talk of plans for the future. Would you know what that future will be? I will show you; listen!" He flung up his hand as if imposing silence; and, taken by surprise, they listened eagerly, expecting to hear some supernatural voice or message prophetic of the future. On their strained hearing fell only the labored breathing of the sick chiefs in the council, the ominous muttering of the far-off volcano, and loud and shrill above all the desolate cry of the women wailing their dead.

"You hear it? That death-wail tells all the future holds for you.

Before yonder red shadow of a sun"--pointing to the sun, which shone dimly through the smoke--"shall set, the bravest of the Mollalies will be dead. Before the moon wanes to its close, the Willamette race will have pa.s.sed away. Think you Multnomah's seat is empty? The Pestilence sits in Multnomah's place, and you will all wither in his hot and poisonous breath. Break up your council. Go to your lodges. The sun of the Willamettes is set, and the night is upon us. Our wars are done; our glory is ended. We are but a tale that old men tell around the camp-fire, a handful of red dust gathered from _mimaluse_ island,--dust that once was man. Go, you that are as the dead leaves of autumn; go, whirled into everlasting darkness before the wind of the wrath of the Great Spirit!"

He flung out his arms with a wild gesture, as if he held all their lives and threw them forth like dead leaves to be scattered upon the winds. Then he turned away and left the grove. The crowd of warriors who had been looking on broke up and went away, and the chiefs began to leave the council, each m.u.f.fled in his blanket. The grave and stately sachem who had opened the council tried for a little while to stay the fatal breaking up, but in vain. And when he saw that he could do nothing, he too left the grove, wrapped in stoical pride, sullenly resigned to whatever was to come.

And so the last council ended, in hopeless apathy, in stubborn indecision,--indecision in everything save the recognition that a doom was on them against which it was useless to struggle.

And Mishlah? He returned to his lodge, painted his face as if he were going to battle, and then went out to a grove near the place where the war-dances of the tribe were held. His braves followed him; others joined them; all watched eagerly, knowing that the end was close at hand, and wondering how he would die.