Bismarck and the Foundation of the German Empire Part 2
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At Potsdam Bismarck found his old friends of the Guard and the Court; they were all in silent despair. What could they do to save the monarchy when the King himself had deserted their cause? Some there were who even talked of seeking help from the Czar of Russia, who had offered to come to the help of the monarchy in Prussia and place himself at the head of the Prussian army, even if necessary against their own King. There was already a Liberal Ministry under Count Arnim, Bismarck's old chief at Aachen; the Prussian troops were being sent to support the people of Schleswig-Holstein in their rebellion against the Danes; the Ministers favoured the aspirations of Poland for self-government; in Prussia there was to be a Const.i.tuent a.s.sembly and a new Const.i.tution drawn up by it.
Bismarck did what he could; he went down to Schoenhausen and began to collect signatures for an address of loyalty to the King; he wished to instil into him confidence by appealing to the loyalty of the country against the radicalism of the town. Then he hurried back to Berlin for the meeting of the Estates General, which had been hastily summoned to prepare for the new elections. An address was proposed thanking the King for the concessions he had made; Bismarck opposed it, but he stood almost alone.
"I have not changed my opinion," he said, "in the last six months; the past is buried, and I regret more bitterly than any of you that no human power can reawaken it, now that the Crown itself has cast the earth on its coffin."
Two men alone voted against the address--Bismarck and Herr von Thadden.
"It is easy to get fame nowadays," said the latter; "a little courage is all one requires."
Courage it did require; Berlin was terrorised; the new National Guard was unable to maintain order; men scarcely dared to appear in the streets in the ordinary dress of a gentleman. The city was full of Polish insurgents, many of whom had only just been released from prison.
When the National a.s.sembly came together, it became the organ of the extreme Republican party; all the more moderate men and more distinguished had preferred to be elected for that general German a.s.sembly which at the same time was sitting at Frankfort to create a new Const.i.tution for the whole Confederation. How quickly had the balance of parties altered: Vincke, until a few months ago the leader of the Liberals, found himself at Frankfort regarded as an extreme Conservative; and Frankfort was moderate compared to Berlin. At this time an ordinary English Radical would have been looked upon in Germany as almost reactionary. Bismarck did not seek election for either of the a.s.semblies; he felt that he could do no good by taking part in the deliberations of a Parliament, the very meeting of which seemed to him an offence against the laws and welfare of the State. He would indeed have had no logical position; both Parliaments were Const.i.tuent a.s.semblies; it was the duty of the one to build up a new Germany, of the other a new Prussia; their avowed object was the regeneration of their country. Bismarck did not believe that Prussia wanted regenerating; he held that the roots for the future greatness of the State must be found in the past. What happened to Germany he did not much care; all he saw was that every proposal for the regeneration of Germany implied either a dissolution of Prussia, or the subjection of the Prussian King to the orders of an alien Parliament.
During the summer he did what he could; he contributed articles to the newspapers attacking the Polish policy of the Government, and defending the landlords and country gentry against the attacks made on them. As the months went by, as the anarchy in Berlin increased, and the violence of the a.s.sembly as well as the helplessness of the Government became more manifest, he and some of his friends determined to make their voices heard in a more organised way. It was at the house of his father-in-law at Rheinfeld that he, Hans Kleist, and Herr von Below determined to call together a meeting of well-known men in Berlin, who should discuss the situation and be a moral counterpoise to the meetings of the National a.s.sembly; for in that the Conservative party and even the Moderate Liberals were scarcely represented; if they did speak they were threatened by the mob which enc.u.mbered the approaches to the House. Of more permanent importance was the foundation of a newspaper which should represent the principles of the Christian monarchy, and in July appeared the first number of the _New Prussian Gazette_, or, as it was to be more generally known, the _Kreuz Zeitung_, which was to give its name to the party of which it was the organ.
Bismarck was among the founders, among whom were also numbered Stahl, the Gerlachs, and others of his older friends; he was a frequent contributor, and when he was at Berlin was almost daily at the office; when he was in the country he contributed articles on the rural affairs with which he was more specially qualified to deal.
These steps, of course, attracted the attention and the hostility of the dominant Liberal and Revolutionary parties; the _Junker_, as they were called, were accused of aiming at reaction and the restoration of the absolute monarchy. As a matter of fact, this is what many of them desired; they were, however, only doing their duty as members of society; it would have been mere cowardice and indolence had they remained inactive and seen all the inst.i.tutions they valued overthrown without attempting to defend them. It required considerable courage in the middle of so violent a crisis to come forward and attempt to stop the revolution; it was a good example that they began to do so by const.i.tutional and legal means. They shewed that Prussia had an aristocracy, and an aristocracy which was not frightened; deserted by the King they acted alone; in the hour of greatest danger they founded a Conservative party, and matters had come to this position that an organised Conservative party was the chief necessity of the time.
At first, however, their influence was small, for a monarchical party must depend for its success on the adhesion of the King, and the King had not yet resolved to separate himself from his Liberal advisers.
Bismarck was often at Court and seems to have had much influence; both to his other companions and to the King himself he preached always courage and resolution; he spoke often to the King with great openness; he was supported by Leopold von Gerlach, with whom at this time he contracted a close intimacy. For long their advice was in vain, but in the autumn events occurred which shewed that some decision must be taken: the mob of Berlin stormed the _Zeughaus_ where the arms were kept; the Const.i.tution of the a.s.sembly was being drawn up so as to leave the King scarcely any influence in the State; a resolution was pa.s.sed calling on the Ministers to request all officers to leave the army who disliked the new order of things. The crisis was brought about by events in Vienna; in October the Austrian army under Jellachich and Windischgratz stormed the city, proclaimed martial law, and forcibly overthrew the Revolutionary Government; the King of Prussia now summoned resolution to adopt a similar course. It is said that Bismarck suggested to him the names of the Ministers to whom the task should be entrusted.
The most important were Count Brandenburg, an uncle of the King's, and Otto v. Manteuffel, a member of the Prussian aristocracy, who with Bismarck had distinguished himself in the Estates General. He seems to have been constantly going about among the more influential men, encouraging them as he encouraged the King, and helping behind the scenes to prepare for the momentous step. Gerlach had suggested Bismarck's name as one of the Ministers, but the King rejected it, writing on the side of the paper the characteristic words, "Red reactionary; smells of blood; will be useful later." Bismarck's language was of such a nature as to alarm even many of those who a.s.sociated with him. Count Beust, the Saxon Minister, was at this time in Berlin and met Bismarck for the first time; they were discussing the conduct of the Austrian Government in shooting Robert Blum, a leading demagogue who had been in Vienna during the siege.
Beust condemned it as a political blunder. "No, you are wrong," said Bismarck; "when I have my enemy in my power I must destroy him."
The event fully justified Bismarck's forecast that nothing was required but courage and resolution. After Brandenburg had been appointed Minister, the Prussian troops under Wrangel again entered Berlin, a state of siege was proclaimed, the a.s.sembly was ordered to adjourn to Brandenburg; they refused and were at once ejected from their meeting-place, and as a quorum was not found at Brandenburg, were dissolved. The Crown then of its own authority published a new Const.i.tution and summoned a new a.s.sembly to discuss and ratify it. Based on the discipline of the army the King had regained his authority without the loss of a single life.
Bismarck stood for election in this new a.s.sembly, for he could accept the basis on which it had been summoned; he took his seat for the district of the West Havel in which the old city of Brandenburg, the original capital of the Mark, was situated. He had come forward as an opponent of the Revolution. "Everyone," he said in his election address, "must support the Government in the course they have taken of combating the Revolution which threatens us all." "No transaction with the Revolution," was the watchword proposed in the manifesto of his party.
He appealed to the electors as one who would direct all his efforts to restore the old bond of confidence between Crown and people. He kept his promise. In this a.s.sembly the Extreme Left was still the predominant party; in an address to the Crown they asked that the state of siege at Berlin should be raised, and that an amnesty to those who had fought on the 18th of March should be proclaimed. Bismarck did not yet think that the time for forgiveness had come; the struggle was indeed not yet over.
He opposed the first demand because, as he said, there was more danger to liberty of debate from the armed mob than there was from the Prussian soldiers. In one of the most careful of his speeches he opposed the amnesty. "Amnesty," he said, "was a right of the Crown, not of the a.s.sembly"; moreover the repeated amnesties were undermining in the people the feeling of law; the opinion was being spread about that the law of the State rested on the barricades, that everyone who disliked a law or considered it unjust had the right to consider it as non-existent. Who that has read the history of Europe during this year can doubt the justice of the remark? Then he continues:
"My third reason for voting against the amnesty is humanity. The strife of principles which during this year has shattered Europe to its foundations is one in which no compromise is possible.
They rest on opposite bases. The one draws its law from what is called the will of the people, in truth, however, from the law of the strongest on the barricades. The other rests on authority created by G.o.d, an authority by the grace of G.o.d, and seeks its development in organic connection with the existing and const.i.tutional legal status ... the decision on these principles will come not by Parliamentary debate, not by majorities of eleven votes; sooner or later the G.o.d who directs the battle will cast his iron dice."
These words were greeted with applause, not only by the men who sat on his side of the House, but by those opposite to him. The truth of them was to be shewn by the events which were taking place at that very time.
They were spoken on the 22d of March. The next day was fought the battle of Novara and it seemed that the last hopes of the Italian patriots were shattered. Within a few months the Austrian army subdued with terrible vengeance the rising in Lombardy and Venetia; Hungary was prostrate before the troops whom the Czar sent to help the young Austrian Emperor, and the last despairing outbreak of rebellion in Saxony and in Baden was to be subdued by the Prussian army. The Revolution had failed and it had raised up, as will always happen, a military power, harder, crueller, and more resolute than that it had overthrown. The control over Europe had pa.s.sed out of the hands of Metternich and Louis Philippe to fall into those of Nicholas, Schwarzenberg, and Napoleon III.
In Prussia the King used his power with moderation, the conflict of parties was continued within legal limits and under const.i.tutional forms.
The Parliament which still claimed that control over the executive government which all Parliaments of the Revolution had exercised, was dissolved. A new a.s.sembly met in August; the King had of his own authority altered the electoral law and the new Parliament showed a considerable majority belonging to the more moderate Liberal party.
Bismarck retained his old seat. He still found much to do; his influence was increasing; he opposed the doctrines of the more moderate Liberalism with the same energy with which he had attacked the extreme Revolution.
The most important debates were those concerning the Const.i.tution; he took part in them, especially opposing the claim of the Parliament to refuse taxes. He saw that if the right was given to the Lower House of voting the taxes afresh every year they would be able to establish a complete control over the executive government; this he did not wish. He was willing that they should have the right of discussing and rejecting any new taxes and also, in agreement with the Crown and the Upper House, of determining the annual Budget. It was maintained by the Liberals that the right to reject supplies every year was an essential part of a const.i.tutional system; they appealed to the practice in England and to the principles adopted in the French and Belgian Const.i.tutions. Their argument was that this practice which had been introduced in other countries must be adopted also in Prussia. It was just one of those arguments which above all offended Bismarck's Prussian patriotism. Why should Prussia imitate other countries? Why should it not have its own Const.i.tution in its own way? Const.i.tution, as he said, was the _mot d'ordre_ of the day, the word which men used when they were in want of an argument. "In Prussia that only is const.i.tutional which arises from the Prussian Const.i.tution; whatever be const.i.tutional in Belgium, or in France, in Anhalt Dessau, or there where the morning red of Mecklenburg freedom s.h.i.+nes, here that alone is const.i.tutional which rests on the Prussian Const.i.tution." If he defended the prerogative of the Crown he defended the Const.i.tution of his country. A const.i.tution is the collection of rules and laws by which the action of the king is governed; a state without a const.i.tution is a mere Oriental despotism where each arbitrary whim of the king is trans.m.u.ted into action; this was not what Bismarck desired or defended; there was no danger of this in Prussia. He did not even oppose changes in the law and practice of the Const.i.tution; what he did oppose was the particular change which would transfer the sovereignty to an elected House of Parliament. "It has been maintained," he once said, "that a const.i.tutional king cannot be a king by the Grace of G.o.d; on the contrary he is it above all others."
The references to foreign customs were indeed one of the most curious practices of the time; the matter was once being discussed whether the Crown had the power to declare a state of siege without the a.s.sent of the Chambers; most speakers attempted to interpret the text of the Prussian Const.i.tution by precedents derived from the practice in France and England; we find the Minister of Justice defending his action on the ground of an event in the French Revolution, and Lothar Bucher, one of the ablest of the Opposition, complained that not enough attention had been paid to the procedure adopted in England for repealing the _Habeas Corpus Act_, entirely ignoring the fact that there was no Habeas Corpus Act in Prussia. We can easily understand how repulsive this was to a man who, like Bismarck, wished nothing more than that his countrymen should copy, not the details of the English Const.i.tution, but the proud self-reliance which would regard as impertinent an application of foreign notions.
The chief cause for this peculiarity was the desire of the Liberal party to attain that degree of independence and personal liberty which was enjoyed in England or France; the easiest way to do this seemed to be to copy their inst.i.tutions. There was, however, another reason: the study of Roman law in Germany in which they had been educated had accustomed them to look for absolute principles of jurisprudence which might be applied to the legislation of all countries; when, therefore, they turned their minds to questions of politics, they looked for absolute principles of const.i.tutional government, on which, as on a law of nature, their own inst.i.tutions might be built up. To find these they a.n.a.lysed the English Const.i.tution, for England was the cla.s.sical land of representative government; they read its rules as they would the inst.i.tutions of a Roman Jurisconsult and used them to cast light on the dark places of their own law. Bismarck did not share this type of thought; his mind was rather of the English cast; he believed the old Prussian Const.i.tution was as much a natural growth as that of England, and decided dark points by reference to older practice as an Englishman would search for precedents in the history of his own country.
At that time the absolute excellence of a democratic const.i.tution was a dogma which few cared to dispute; it appeared to his hearers as a mere paradox when Bismarck pointed out how little evidence there was that a great country could prosper under the government of a Parliament elected by an extended franchise. Strictly speaking, there was no evidence from experience; France, as he said, was the parent of all these theories, but the example of France was certainly not seductive. "I see in the present circ.u.mstances of France nothing to encourage us to put the _Nessus_ robe of French political teaching over our healthy body." (This was in September, 1849, when the struggle between the Prince President and the a.s.sembly was already impending.) The Liberals appealed to Belgium; it had, at least, stood the storm of the last year, but so had Russia, and, after all, the Belgian Const.i.tution was only eighteen years old, "an admirable age for ladies but not for const.i.tutions." And then there was England.
"England governs itself, although the Lower House has the right of refusing taxes. The references to England are our misfortune; give us all that is English which we have not, give us English fear of G.o.d and English reverence before the law, the whole English Const.i.tution, but above all the complete independence of English landed property, English wealth and English common-sense, especially an English Lower House, in short everything which we have not got, then I will say, you can govern us after the English fas.h.i.+on."
But this was not all. How could they appeal to England as a proof that a democratic Parliament was desirable? England had not grown great under a democratic but under an aristocratic const.i.tution.
"English reform is younger than the Belgian Const.i.tution; we have still to wait and see whether this reformed Const.i.tution will maintain itself for centuries as did the earlier rule of the English aristocracy."
That, in Bismarck's opinion, it was not likely to do so, we see a few years later; with most Continental critics of English inst.i.tutions, he believed that the Reform Bill had destroyed the backbone of the English Const.i.tution. In 1857 he wrote:
"They have lost the 'inherited wisdom' since the Reform Bill; they maintain a coa.r.s.e and violent selfishness and the ignorance of Continental relations."
It was not merely aristocratic prejudice; it was a wise caution to bid his countrymen pause before they adopted from foreign theorists a form of government so new and untried, and risked for the sake of an experiment the whole future of Prussia.
In later years Bismarck apologised for many of the speeches which he made at this period: "I was a terrible Junker in those days," he said; and biographers generally speak of them as though they required justification or apology. There seems no reason for this. It would have been impossible for him, had he at that time been entrusted with the government of the State, entirely to put into practice what he had said from his place in the Chamber. But he was not minister; he was only a party leader; his speeches were, as they were intended to be, party speeches; they had something of the exaggeration which conflict always produces. They were, moreover, opposition speeches, for he was addressing not so much the Government as the Chamber and the country, and in them the party to which he belonged was a very small minority.
But why was there not to be a Conservative party in Prussia?
It was necessary for the proper development of const.i.tutional life that the dominant Liberal doctrines should be opposed by this bold criticism.
Bismarck was only doing what in England was done by the young Disraeli, by Carlyle, and by Ruskin; the world would not be saved by const.i.tutional formulae.
There were some of his party whose aims went indeed beyond what may be considered morally legitimate and politically practicable. The Gerlachs and many of their friends, and the purely military party which was headed by Prince Charles Frederick, the King's youngest brother, desired to do away with the Const.i.tution, to dismiss the Parliament, and to restore the absolute monarchy in a form which would have been more extreme than that which it had had since 1815. The King himself sympathised with their wishes and he probably would have acted according to them were it not that he had sworn to maintain the Const.i.tution. He was a religious man and he respected his oath. There does not appear any evidence that Bismarck wished for extreme action of this kind. Even in his private correspondence, at least in that part of it which has been published, one finds no desire to see Prussia entirely without a Parliament. It was a very different thing to wish as he did that the duties of the Parliament should be strictly limited and that they should not be allowed completely to govern the State. We must always remember how much he owed to representative a.s.semblies. Had the Estates General never been summoned, had the Revolution never taken place, he would probably have pa.s.sed his life as a country gentleman, often discontented with the Government of the country but entirely without influence. He owed to Parliament his personal reputation, but he owed to it something more than that. Up to 1847 the only public career open to a Prussian subject was the Civil Service; it was from them that not only the subordinate officials but the Ministers of the State were selected. Now we have seen that Bismarck had tried the Civil Service and deliberately retired from it. The hatred of bureaucracy he never overcame, even when he was at the head of the Prussian State. It arose partly from the natural opposition between the n.o.bleman and the clerk. Bismarck felt in this like Stein, the greatest of his predecessors, who though he had taken service under the Prussian Crown never overcame his hatred of "_the animal with a pen_" as he called Prussian Civil Servants, and shed tears of indignation when he was first offered a salary. Bismarck was never a great n.o.bleman like Stein and he did not dislike receiving a salary; but he felt that the Civil Servants were the enemies of the order to which he belonged. He speaks a few years later of "the biting acid of Prussian legislation which in a single generation can reduce a mediatised Prince to an ordinary voter." He is never tired of saying that it was the bureaucracy which was the real introducer of the Revolution into Prussia. In one of his speeches he defends himself and his friends against the charge of being enemies to freedom; "that they were not," he says;
"Absolutism with us is closely connected with the omnipotence of the _Geheimrath_ and the conceited omniscience of the Professors who sit behind the green table, a product, and I venture to maintain a necessary product, of the Prussian method of education. This product, the bureaucracy, I have never loved."
When, as he often does, he maintains that the Prussian Parliament does not represent the people, he is thinking of the predominance among them of officials, for we must always remember that many of the extreme Liberal party and some of their most active leaders were men who were actually at that time in the service of the Crown.
It was the introduction of a Representative a.s.sembly that for the first time in Prussian history made possible a Conservative opposition against the Liberalism of the Prussian Government. There are two kinds of Liberalism. In one sense of the word it means freedom of debate, freedom of the press, the power of the individual as against the Government, independence of character, and personal freedom. Of Liberalism in this sense of the word there was indeed little in the Prussian Government.
But Liberalism also meant the overthrow of the old established inst.i.tutions inherited from the Middle Ages, especially the destruction of all privileges held by the n.o.bility; it meant on the Continent opposition to all form of dogmatic religious teaching; it meant the complete subjection of the Church to the State; it meant the abolition of all local distinctions and the introduction of a uniform system of government chiefly imitated from French inst.i.tutions. It was in this sense of the word that, with the exception of the first few years of the reign of Frederick William IV., the Prussian Government had been Liberal, and it was this Liberalism which Bismarck and his friends hated almost as much as they did the Liberalism of the Revolution.
The clearest instance of his att.i.tude on such matters is to be found in his opposition to the Bill introduced for making civil marriage compulsory. He opposed it in a speech which was many years later to be quoted against him when he himself introduced a measure almost identical with that which he now opposed. Civil marriage, he said, was a foreign inst.i.tution, an imitation of French legislation; it would simply serve to undermine the belief in Christianity among the people, "and" he said, "I have seen many friends of the illumination during the last year or two come to recognise that a certain degree of positive Christianity is necessary for the common man, if he is not to become dangerous to human society." The desire for introducing this custom was merely an instance of the constant wish to imitate what is foreign.
"It would be amusing," he said, "if it were not just our own country which was subjected to these experiments of French charlatanism. In the course of the discussion it has often been said by gentlemen standing in this place that Europe holds us for a people of thinkers. Gentlemen, that was in old days. The popular representation of the last two years has deprived us of this reputation. They have shown to a disappointed Europe only translators of French stucco but no original thinkers. It may be that when civil marriage also rejoices in its majority, the people will have their eyes opened to the swindle to which they have been sacrificed; when one after another the old Christian fundamental rights have been taken from them: the right to be governed by Christian magistrates; the right to know that they have secured to their children a Christian education in schools which Christian parents are compelled to maintain and to use; the right of being married in the Christian fas.h.i.+on which his faith requires from everyone, without being dependent on const.i.tutional ceremonies. If we go on in this way I hope still to see the day when the fool's s.h.i.+p of the time will be wrecked on the rock of the Christian Church; for the belief in the revealed Word of G.o.d still stands firmer among the people than the belief in the saving power of any article of the Const.i.tution."
In the same way he was able from his place in Parliament to criticise the proposals of the Government for freeing the peasants from those payments in kind, and personal service which in some of the provinces still adhered to their property; he attacked their financial proposals; he exposed the injustice of the land tax; he defended the manorial jurisdiction of the country gentlemen. Especially he defended the n.o.bles of Prussia themselves, a cla.s.s against whom so many attacks had been made. He pointed out that by them and by their blood the Prussian State had been built up; the Prussian n.o.bles were, he maintained, not, as so often was said, unpopular; a third of the House belonged to them; they were not necessarily opposed to freedom; they were, at least, the truest defenders of the State. Let people not confuse patriotism and Liberalism. Who had done more for the true political independence of the State, that independence without which all freedom was impossible, than the Prussian n.o.bles? At the end of the Seven Years' War boys had stood at the head of the army, the only survivors of their families. The privileges of the n.o.bles had been taken from them, but they had not behaved like the democrats; their loyalty to the State had never wavered; they had not even formed a Fronde. He was not ashamed of the name of Junker: "We will bring the name to glory and honour," were almost the last words he spoke in Parliament.
Bismarck soon became completely at home in the House. Notwithstanding the strength of his opinions and the vigour with which he gave expression to them, he was not unpopular, even among his opponents. He was always a gentleman and a man of the world; he did not dislike mixing with men of all cla.s.ses and all parties; he had none of that stiffness and hauteur which many of his friends had acquired from their military pursuits. His relations with his opponents are ill.u.s.trated by an anecdote of which there are many versions. He found himself one day while in the refreshment room standing side by side with d'Ester, one of the most extreme of the Republican party. They fell into conversation, and d'Ester suggested that they should make a compact and, whichever party succeeded in the struggle for power, they should each agree to spare the other. If the Republicans won, Bismarck should not be guillotined; if the monarchists, d'Ester should not be hung. "No,"
answered Bismarck, "that is no use; if you come into power, life would not be worth living. There must be hanging, but courtesy to the foot of the gallows."
If he was in after years to become known as the great adversary of Parliamentary government, this did not arise from any incapacity to hold his own in Parliamentary debate. He did not indeed aim at oratory; then, as in later years, he always spoke with great contempt of men who depended for power on their rhetorical ability. He was himself deficient in the physical gifts of a great speaker; powerful as was his frame, his voice was thin and weak. He had nothing of the actor in him; he could not command the deep voice, the solemn tones, the imposing gestures, the Olympian mien by which men like Waldeck and Radowitz and Gagern dominated and controlled their audience. His own mind was essentially critical; he appealed more to the intellect than the emotions. His speeches were always controversial, but he was an admirable debater. It is curious to see how quickly he adopts the natural Parliamentary tone.
His speeches are all subdued in tone and conversational in manner. Many of them were very carefully prepared, for though he did not generally write them out, he said them over and over again to himself or to Kleist, with whom he lived in Berlin. They are entirely unlike any other speeches--he has, in fact, in them, as in his letters, added a new chapter to the literature of his country, hitherto so poor in prose.
They shew a vivid imagination and an almost unequalled power of ill.u.s.tration. The thought is always concrete, and he is never satisfied with the vague ideas and abstract conceptions which so easily moved his contemporaries. No speeches, either in English or in German, preserve so much of their freshness. He is almost the only Parliamentary orator whose speeches have become to some extent a popular book; no other orator has enriched the language as he has done with new phrases and images. The great characteristic of his speeches, as of his letters, is the complete absence of affectation and the very remarkable intellectual honesty. They are often deficient in order and arrangement; he did not excel in the logical exposition of a connected argument, but he never was satisfied till he had presented the idea which influenced him in words so forcible and original that it was impressed on the minds of his audience, and he was often able to find expressions which will not be forgotten so long as the German language is spoken.
We can easily imagine that under other circ.u.mstances, or in another country, he would have risen to power and held office as a Parliamentary Minister. He often appeals to the practice and traditions of the English Parliament, and there are few Continental statesmen who would have been so completely at home in the English House of Commons; he belonged to the cla.s.s of men from whom so many of the great English statesmen had come and whom he himself describes:
"What with us is lacking is the whole cla.s.s which in England carries on politics, the cla.s.s of gentlemen who are well-to-do and therefore Conservative, who are independent of material interests and whose whole education is directed towards making them English statesmen, and the object of whose life is to take part in the Commonwealth of England."
They were the cla.s.s to whom he belonged, and he would gladly have taken part in a Parliamentary government of this kind.
The weakness of his position arose from the fact that he was really acquainted with and represented the inhabitants of only one-half of the monarchy. So long as he is dealing with questions of landed property, or of the condition of the peasants, he has a minute and thorough knowledge. He did not always, however, avoid the danger of speaking as though Prussia consisted entirely of agriculturists. The great difficulty then as now of governing the State, was that it consisted of two parts: the older provinces, almost entirely agricultural, where the land was held chiefly by the great n.o.bles, and the new provinces, the Rhine and Westphalia, where there was a large and growing industrial population. To the inhabitants of these provinces Bismarck's constant appeal to the old Prussian traditions and to the achievements of the Prussian n.o.bility could have little meaning. What did the citizens of Cologne and Aachen care about the Seven Years' War? If their ancestors took part in the war, it would be as enemies of the Kings of Prussia.
When Bismarck said that they were Prussians, and would remain Prussian, he undoubtedly spoke the opinion of the Mark and of Pomerania. But the inhabitants of the Western Provinces still felt and thought rather as Germans than as Prussians; they had scarcely been united with the monarchy thirty years; they were not disloyal, but they were quite prepared--nay, they wished to see Prussia dissolved in Germany. No one can govern Prussia unless he is able to reconcile to his policy these two different cla.s.ses in the State. It was this which the Prussian Conservatives, to which Bismarck at that time belonged, have always failed to do. The Liberals whom he opposed failed equally. In later years he was very nearly to succeed in a task which might appear almost impossible.
[Ill.u.s.tration]
Bismarck and the Foundation of the German Empire Part 2
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Bismarck and the Foundation of the German Empire Part 2 summary
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