Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in History Part 15

'"4. There is safety in a swallow-tail.

'"5. The good sense of a gentleman is nowhere more finely developed than in his rings.

'"6. It is permitted to mankind, under certain restrictions, to wear white waistcoats.

'"7. The trousers must be exceedingly tight across the hips."

'All which Propositions I, for the present, content myself with modestly but peremptorily and irrevocably denying.

'In strange contrast with this Dandiacal Body stands another British Sect, originally, as I understand, of Ireland, where its chief seat still is; but known also in the main Island, and indeed everywhere rapidly spreading. As this Sect has. .h.i.therto emitted no Canonical Books, it remains to me in the same state of obscurity as the Dandiacal, which has published Books that the una.s.sisted human faculties are inadequate to read. The members appear to be designated by a considerable diversity of names, according to their various places of establishment: in England they are generally called the _Drudge_ Sect; also, unphilosophically enough, the _White Negroes_; and, chiefly in scorn by those of other communions, the _Ragged-Beggar_ Sect. In Scotland, again, I find them ent.i.tled _Hallanshakers_, or the _Stook of Duds_ Sect; any individual communicant is named _Stook of Duds_ (that is, Shock of Rags), in allusion, doubtless, to their professional Costume. While in Ireland, which, as mentioned, is their grand parent hive, they go by a perplexing multiplicity of designations, such as _Bogtrotters_, _Redshanks_, _Ribbonmen_, _Cottiers_, _Peep-of-Day Boys_, _Babes of the Wood_, _Rockites_, _Poor-Slaves_; which last, however, seems to be the primary and generic name; whereto, probably enough, the others are only subsidiary species, or slight varieties; or, at most, propagated offsets from the parent stem, whose minute subdivisions, and shades of difference, it were here loss of time to dwell on. Enough for us to understand, what seems indubitable, that the original Sect is that of the _Poor-Slaves_; whose doctrines, practices, and fundamental characteristics pervade and animate the whole Body, howsoever denominated or outwardly diversified.

'The precise speculative tenets of this Brotherhood: how the Universe, and Man, and Man's Life, picture themselves to the mind of an Irish Poor-Slave; with what feelings and opinions he looks forward on the Future, round on the Present, back on the Past, it were extremely difficult to specify. Something Monastic there appears to be in their Const.i.tution: we find them bound by the two Monastic Vows, of Poverty and Obedience; which Vows, especially the former, it is said, they observe with great strictness; nay, as I have understood it, they are pledged, and be it by any solemn Nazarene ordination or not, irrevocably consecrated thereto, even _before_ birth. That the third Monastic Vow, of Chast.i.ty, is rigidly enforced among them, I find no ground to conjecture.

'Furthermore, they appear to imitate the Dandiacal Sect in their grand principle of wearing a peculiar Costume. Of which Irish Poor-Slave Costume no description will indeed be found in the present Volume; for this reason, that by the imperfect organ of Language it did not seem describable. Their raiment consists of innumerable skirts, lappets and irregular wings, of all cloths and of all colours; through the labyrinthic intricacies of which their bodies are introduced by some unknown process. It is fastened together by a multiplex combination of b.u.t.tons, thrums and skewers; to which frequently is added a girdle of leather, of hempen or even of straw rope, round the loins. To straw rope, indeed, they seem partial, and often wear it by way of sandals.

In head-dress they affect a certain freedom: hats with partial brim, without crown, or with only a loose, hinged, or valve crown; in the former case, they sometimes invert the hat, and wear it brim uppermost, like a University-cap, with what view is unknown.

'The name Poor-Slaves seems to indicate a Slavonic, Polish, or Russian origin: not so, however, the interior essence and spirit of their Superst.i.tion, which rather displays a Teutonic or Druidical character.

One might fancy them wors.h.i.+ppers of Hertha, or the Earth: for they dig and affectionately work continually in her bosom; or else, shut-up in private Oratories, meditate and manipulate the substances derived from her; seldom looking-up towards the Heavenly Luminaries, and then with comparative indifference. Like the Druids, on the other hand, they live in dark dwellings; often even breaking their gla.s.s-windows, where they find such, and stuffing them up with pieces of raiment, or other opaque substances, till the fit obscurity is restored. Again, like all followers of Nature-Wors.h.i.+p, they are liable to outbreakings of an enthusiasm rising to ferocity; and burn men, if not in wicker idols, yet in sod cottages.

'In respect of diet, they have also their observances. All Poor-Slaves are Rhizophagous (or Root-eaters); a few are Ichthyophagous, and use Salted Herrings: other animal food they abstain from; except indeed, with perhaps some strange inverted fragment of a Brahminical feeling, such animals as die a natural death. Their universal sustenance is the root named Potato, cooked by fire alone; and generally without condiment or relish of any kind, save an unknown condiment named _Point_, into the meaning of which I have vainly inquired; the victual _Potatoes-and-Point_ not appearing, at least not with specific accuracy of description, in any European Cookery-Book whatever. For drink, they use, with an almost epigrammatic counterpoise of taste, Milk, which is the mildest of liquors, and _Potheen_, which is the fiercest. This latter I have tasted, as well as the English _Blue-Ruin_, and the Scotch _Whisky_, a.n.a.logous fluids used by the Sect in those countries: it evidently contains some form of alcohol, in the highest state of concentration, though disguised with acrid oils; and is, on the whole, the most pungent substance known to me,--indeed, a perfect liquid fire. In all their Religious Solemnities, Potheen is said to be an indispensable requisite, and largely consumed.

'An Irish Traveller, of perhaps common veracity, who presents himself under the to me unmeaning t.i.tle of _The late John Bernard_, offers the following sketch of a domestic establishment, the inmates whereof, though such is not stated expressly, appear to have been of that Faith. Thereby shall my German readers now behold an Irish Poor-Slave, as it were with their own eyes; and even see him at meat. Moreover, in the so-precious waste-paper sheet above mentioned, I have found some corresponding picture of a Dandiacal Household, painted by that same Dandiacal Mystagogue, or Theogonist: this also, by way of counterpart and contrast, the world shall look into.

'First, therefore, of the Poor-Slave, who appears likewise to have been a species of Innkeeper. I quote from the original:

_Poor-Slave Household_

'"The furniture of this Caravansera consisted of a large iron Pot, two oaken Tables, two Benches, two Chairs, and a Potheen Noggin. There was a Loft above (attainable by a ladder), upon which the inmates slept; and the s.p.a.ce below was divided by a hurdle into two Apartments; the one for their cow and pig, the other for themselves and guests. On entering the house we discovered the family, eleven in number, at dinner: the father sitting at the top, the mother at the bottom, the children on each side, of a large oaken Board, which was scooped-out in the middle, like a trough, to receive the contents of their Pot of Potatoes. Little holes were cut at equal distances to contain Salt; and a bowl of Milk stood on the table: all the luxuries of meat and beer, bread, knives and dishes were dispensed with." The Poor-Slave himself our Traveller found, as he says, broad-backed, black-browed, of great personal strength, and mouth from ear to ear. His Wife was a sun-browned but well-featured woman; and his young ones, bare and chubby, had the appet.i.te of ravens. Of their Philosophical or Religious tenets or observances, no notice or hint.

'But now, secondly, of the Dandiacal Household; in which, truly, that often-mentioned Mystagogue and inspired Penman himself has his abode:

_Dandiacal Household_

'"A Dressing-room splendidly furnished; violet-coloured curtains, chairs and ottomans of the same hue. Two full-length Mirrors are placed, one on each side of a table, which supports the luxuries of the Toilet. Several Bottles of Perfumes, arranged in a peculiar fas.h.i.+on, stand upon a smaller table of mother-of-pearl: opposite to these are placed the appurtenances of Lavation richly wrought in frosted silver. A wardrobe of Buhl is on the left; the doors of which, being partly open, discover a profusion of Clothes; Shoes of a singularly small size monopolise the lower shelves. Fronting the wardrobe a door ajar gives some slight glimpse of a Bathroom.

Folding-doors in the background.--Enter the Author," our Theogonist in person, "obsequiously preceded by a French Valet, in white silk Jacket and cambric Ap.r.o.n."

'Such are the two Sects which, at this moment, divide the more unsettled portion of the British People; and agitate that ever-vexed country. To the eye of the political Seer, their mutual relation, pregnant with the elements of discord and hostility, is far from consoling. These two princ.i.p.als of Dandiacal Self-wors.h.i.+p or Demon-wors.h.i.+p, and Poor-Slavish or Drudgical Earth-wors.h.i.+p, or whatever that same Drudgism may be, do as yet indeed manifest themselves under distant and nowise considerable shapes: nevertheless, in their roots and subterranean ramifications, they extend through the entire structure of Society, and work unweariedly in the secret depths of English national Existence; striving to separate and isolate it into two contradictory, uncommunicating ma.s.ses.

'In numbers, and even individual strength, the Poor-Slaves or Drudges, it would seem, are hourly increasing. The Dandiacal, again, is by nature no proselytising Sect; but it boasts of great hereditary resources, and is strong by union; whereas the Drudges, split into parties, have as yet no rallying-point; or at best only co-operate by means of partial secret affiliations. If, indeed, there were to arise a _Communion of Drudges_, as there is already a Communion of Saints, what strangest effects would follow therefrom! Dandyism as yet affects to look-down on Drudgism: but perhaps the hour of trial, when it will be practically seen which ought to look down, and which up, is not so distant.

'To me it seems probable that the two Sects will one day part England between them; each recruiting itself from the intermediate ranks, till there be none left to enlist on either side. Those Dandiacal Manicheans, with the host of Dandyising Christians, will form one body: the Drudges, gathering round them whosoever is Drudgical, be he Christian or Infidel Pagan; sweeping-up likewise all manner of Utilitarians, Radicals, refractory Potwallopers, and so forth, into their general ma.s.s, will form another. I could liken Dandyism and Drudgism to two bottomless boiling Whirlpools that had broken-out on opposite quarters of the firm land: as yet they appear only disquieted, foolishly bubbling wells, which man's art might cover-in; yet mark them, their diameter is daily widening: they are hollow Cones that boil-up from the infinite Deep, over which your firm land is but a thin crust or rind! Thus daily is the intermediate land crumbling-in, daily the empire of the two Buchan-Bullers extending; till now there is but a foot-plank, a mere film of Land between them; this too is washed away: and then--we have the true h.e.l.l of Waters, and Noah's Deluge is outdeluged!

'Or better, I might call them two boundless, and indeed unexampled Electric Machines (turned by the "Machinery of Society"), with batteries of opposite quality; Drudgism the Negative, Dandyism the Positive: one attracts hourly towards it and appropriates all the Positive Electricity of the nation (namely, the Money thereof); the other is equally busy with the Negative (that is to say the Hunger), which is equally potent. Hitherto you see only partial transient sparkles and sputters: but wait a little, till the entire nation is in an electric state; till your whole vital Electricity, no longer healthfully Neutral, is cut into two isolated portions of Positive and Negative (of Money and of Hunger); and stands there bottled-up in two World-Batteries! The stirring of a child's finger brings the two together; and then--What then? The Earth is but s.h.i.+vered into impalpable smoke by that Doom's-thunderpeal; the Sun misses one of his Planets in s.p.a.ce, and thenceforth there are no eclipses of the Moon.--Or better still, I might liken'--

Oh! enough, enough of likenings and similitudes; in excess of which, truly, it is hard to say whether Teufelsdrockh or ourselves sin the more.

We have often blamed him for a habit of wire-drawing and over-refining; from of old we have been familiar with his tendency to Mysticism and Religiosity, whereby in everything he was still scenting-out Religion: but never perhaps did these amaurosis-suffusions so cloud and distort his otherwise most piercing vision, as in this of the _Dandiacal Body_!

Or was there something of intended satire; is the Professor and Seer not quite the blinkard he affects to be? Of an ordinary mortal we should have decisively answered in the affirmative; but with a Teufelsdrockh there ever hovers some shade of doubt. In the mean while, if satire were actually intended, the case is little better.

There are not wanting men who will answer: Does your Professor take us for simpletons? His irony has overshot itself; we see through it, and perhaps through him.

CHAPTER XI

TAILORS

Thus, however, has our first Practical Inference from the Clothes-Philosophy, that which respects Dandies, been sufficiently drawn; and we come now to the second, concerning Tailors. On this latter our opinion happily quite coincides with that of Teufelsdrockh himself, as expressed in the concluding page of his Volume, to whom, therefore, we willingly give place. Let him speak his own last words, in his own way:

'Upwards of a century,' says he, 'must elapse, and still the bleeding fight of Freedom be fought, whoso is n.o.blest peris.h.i.+ng in the van, and thrones be hurled on altars like Pelion on Ossa, and the Moloch of Iniquity have his victims, and the Michael of Justice his martyrs, before Tailors can be admitted to their true prerogatives of manhood, and this last wound of suffering Humanity be closed.

'If aught in the history of the world's blindness could surprise us, here might we indeed pause and wonder. An idea has gone abroad, and fixed itself down into a wide-spreading rooted error, that Tailors are a distinct species in Physiology, not Men, but fractional Parts of a Man. Call any one a _Schneider_ (Cutter, Tailor), is it not, in our dislocated, hood-winked, and indeed delirious condition of Society, equivalent to defying his perpetual fellest enmity? The epithet _schneider-ma.s.sig_ (tailor-like) betokens an otherwise unapproachable degree of pusillanimity: we introduce a _Tailor's-Melancholy_, more opprobrious than any Leprosy, into our Books of Medicine; and fable I know not what of his generating it by living on Cabbage. Why should I speak of Hans Sachs (himself a Shoemaker, or kind of Leather-Tailor), with his _Schneider mit dem Panier_? Why of Shakspeare, in his _Taming of the Shrew_, and elsewhere? Does it not stand on record that the English Queen Elizabeth, receiving a deputation of Eighteen Tailors, addressed them with a "Good morning, gentlemen both!" Did not the same virago boast that she had a Cavalry Regiment, whereof neither horse nor man could be injured; her Regiment, namely, of Tailors on Mares?

Thus everywhere is the falsehood taken for granted, and acted-on as an indisputable fact.

'Nevertheless, need I put the question to any Physiologist, whether it is disputable or not? Seems it not at least presumable, that, under his Clothes, the Tailor has bones and viscera, and other muscles than the sartorious? Which function of manhood is the Tailor not conjectured to perform? Can he not arrest for debt? Is he not in most countries a tax-paying animal?

'To no reader of this Volume can it be doubtful which conviction is mine. Nay if the fruit of these long vigils, and almost preternatural Inquiries, is not to perish utterly, the world will have approximated towards a higher Truth; and the doctrine, which Swift, with the keen forecast of genius, dimly antic.i.p.ated, will stand revealed in clear light: that the Tailor is not only a Man, but something of a Creator or Divinity. Of Franklin it was said, that "he s.n.a.t.c.hed the Thunder from Heaven and the Sceptre from Kings": but which is greater, I would ask, he that lends, or he that s.n.a.t.c.hes? For, looking away from individual cases, and how a Man is by the Tailor new-created into a n.o.bleman, and clothed not only with Wool but with Dignity and a Mystic Dominion,--is not the fair fabric of Society itself, with all its royal mantles and pontifical stoles, whereby, from nakedness and dismemberment, we are organised into Polities, into nations, and a whole co-operating Mankind, the creation, as has here been often irrefragably evinced, of the Tailor alone?--What too are all Poets and moral Teachers, but a species of Metaphorical Tailors? Touching which high Guild the greatest living Guild-brother has triumphantly asked us: "Nay if thou wilt have it, who but the Poet first made G.o.ds for men; brought them down to us; and raised us up to them?"

'And this is he, whom sitting downcast, on the hard basis of his s...o...b..ard, the world treats with contumely, as the ninth part of a man! Look up, thou much-injured one, look up with the kindling eye of hope, and prophetic bodings of a n.o.ble better time. Too long hast thou sat there, on crossed legs, wearing thy ankle-joints to horn; like some sacred Anchorite, or Catholic Fakir, doing penance, drawing down Heaven's richest blessings, for a world that scoffed at thee. Be of hope! Already streaks of blue peer through our clouds; the thick gloom of Ignorance is rolling asunder, and it will be Day. Mankind will repay with interest their long-acc.u.mulated debt: the Anchorite that was scoffed at will be wors.h.i.+pped; the Fraction will become not an Integer only, but a Square and Cube. With astonishment the world will recognise that the Tailor is its Hierophant and Hierarch, or even its G.o.d.

'As I stood in the Mosque of St. Sophia, and looked upon these Four-and-Twenty Tailors, sewing and embroidering that rich Cloth, which the Sultan sends yearly for the Caaba of Mecca, I thought within myself: How many other Unholies has your covering Art made holy, besides this Arabian Whinstone!

'Still more touching was it when, turning the corner of a lane, in the Scottish Town of Edinburgh, I came upon a Signpost, whereon stood written that such and such a one was "Breeches-Maker to his Majesty"; and stood painted the Effigies of a Pair of Leather Breeches, and between the knees these memorable words, SIC ITUR AD ASTRA. Was not this the martyr prison-speech of a Tailor sighing indeed in bonds, yet sighing towards deliverance, and prophetically appealing to a better day? A day of justice, when the worth of Breeches would be revealed to man, and the Scissors become forever venerable.

'Neither, perhaps, may I now say, has his appeal been altogether in vain. It was in this high moment, when the soul, rent, as it were, and shed asunder, is open to inspiring influence, that I first conceived this Work on Clothes: the greatest I can ever hope to do; which has already, after long r.e.t.a.r.dations, occupied, and will yet occupy, so large a section of my Life; and of which the Primary and simpler Portion may here find its conclusion.'

CHAPTER XII

FAREWELL

So have we endeavoured, from the enormous, amorphous Plum-pudding, more like a Scottish Haggis, which Herr Teufelsdrockh had kneaded for his fellow mortals, to pick-out the choicest Plums, and present them separately on a cover of our own. A laborious, perhaps a thankless enterprise; in which, however, something of hope has occasionally cheered us, and of which we can now wash our hands not altogether without satisfaction. If hereby, though in barbaric wise, some morsel of spiritual nourishment have been added to the scanty ration of our beloved British world, what n.o.bler recompense could the Editor desire?

If it prove otherwise, why should he murmur? Was not this a Task which Destiny, in any case, had appointed him; which having now done with, he sees his general Day's-work so much the lighter, so much the shorter?

Of Professor Teufelsdrockh it seems impossible to take leave without a mingled feeling of astonishment, grat.i.tude and disapproval. Who will not regret that talents, which might have profited in the higher walks of Philosophy, or in Art itself, have been so much devoted to a rummaging among lumber-rooms; nay too often to a sc.r.a.ping in kennels, where lost rings and diamond-necklaces are nowise the sole conquests?

Regret is unavoidable; yet censure were loss of time. To cure him of his mad humours British Criticism would essay in vain: enough for her if she can, by vigilance, prevent the spreading of such among ourselves. What a result, should this piebald, entangled, hyper-metaphorical style of writing, not to say of thinking, become general among our Literary men! As it might so easily do. Thus has not the Editor himself, working over Teufelsdrockh's German, lost much of his own English purity? Even as the smaller whirlpool is sucked into the larger, and made to whirl along with it, so has the lesser mind, in this instance, been forced to become portion of the greater, and like it, see all things figuratively: which habit time and a.s.siduous effort will be needed to eradicate.

Nevertheless, wayward as our Professor shows himself, is there any reader that can part with him in declared enmity? Let us confess, there is that in the wild, much-suffering, much-inflicting man, which almost attaches us. His att.i.tude, we will hope and believe, is that of a man who had said to Cant, Begone; and to Dilettantism, Here thou canst not be; and to Truth, Be thou in place of all to me: a man who had manfully defied the 'Time-prince,' or Devil, to his face; nay perhaps, Hannibal-like, was mysteriously consecrated from birth to that warfare, and now stood minded to wage the same, by all weapons, in all places, at all times. In such a cause, any soldier, were he but a Polack Scythe-man, shall be welcome.