Traditions of the North American Indians Volume III Part 7

"Wampum, much wampum--"

"I will take her."

"Many beaver-skins, and much bear's meat--"

"Cayenguirago will make her his wife."

"Revenge against the Hurons who slew so many of his warriors in the last Beaver-Moon. He shall drink their blood in plentiful draughts, he shall eat their children roasted in the fire, and feed his men upon broth made of the flesh of their Braves[A]."

[Footnote A: These, as I before observed, are mere metaphors, signifying a deep revenge.]

"She is mine!"

"Dost thou know that she is a rattlesnake?"

"I care not, so she bring me as her portion the rich presents and the sweet revenge thou hast spoken of. Shall the Maqua behold the maiden?"

"He shall, but the father bids him remember one thing. When the marriage has taken place, let not the husband forget to cut off his wife's tail. Upon his remembering this injunction his life depends. If he forget it the bride will be a widow ere she is a wife."

With this the Spirit departed into the inner part of the cavern. He soon returned, bringing with him a huge unwieldy rattlesnake. "This,"

said he, as he came up to the Maqua, "is the maiden I spoke of, and the wife I have long destined for thee. She is rather fatter than need be--she will eat the less, however. Take her, thou hast been a good servant, and I owe thee a reward. Cayenguirago!"

The warrior answered, "I hear."

"I warn thee once more that my daughter is very irritable and pa.s.sionate, and withal so fond of admiration, that nothing in the shape of a leer comes amiss to her. She likes a good squeeze above all things. Evil, and the Father of Evil though I be, I am not so very wicked as to wish thee to marry a woman of that description without thy knowing what kind of treasure thou wilt possess."

"But thou hast promised me revenge against the Hurons, who slew so many of my warriors in the last Beaver-Moon: remember that." And the chief commenced his song, which ran thus:--

I shall taste revenge; I shall dip my hands in purple gore; I shall wet my lips with the blood of the men, Who overcame my Braves; I shall tinge the lake so blue With the hue which it wore, When I stood, like a mouse in a wild cat's den, And saw the Hurons dig the graves Of my Maquas good and true!

I shall build a fire Of hickory branches dry, And knots of the gum-exuding pine, And cedar leaves and cones, Dry stubble shall kindle the pyre.

And there shall the Huron die-- Flesh, and blood, and bones!

But first shall he know the pain Of a red-hot stone on the ball of his eye, And a red-hot spear in the spine.

And, if he murmur a grain, What shouts shall rend the sky, To see the coward Huron flinch, As the Maquas rend him inch by inch?

The Maqua, having finished his song of blood, turned around to his bride, and spoke to her kindly, telling her how happy they should live, and many other things usually said in such cases, and proving true as often as larks fall from the skies. The Evil Spirit now spoke to Cayenguirago, bidding him follow him to an inner room in the cavern, and finish the marriage at once. He obeyed, leading his pursy bride by a string which he tied around her neck. The whole body of rattlesnakes followed the couple--hissing, and slapping, and rattling their tails, and running out their forked tongues; but, whether for joy or sorrow, Cayenguirago either cared nothing, or did not think it worth his while to enquire. At last they came to a small room, which was lighted up by a great blue fire burning in the centre. This, the Evil Spirit said, was his daughter's chamber, and there they would pa.s.s the night, upon which the maiden pretended to be much ashamed.

The couple now went through the Indian form of marriage, and the Maqua became the husband of the rattlesnake--daughter of the Evil Spirit, Abamocho.

They spent the evening very pleasantly together, and so well was Cayenguirago entertained with the pleasant stories she told him, and her wit, and good humour, and the kisses she gave him, that he entirely forgot the advice of her father. So, after they had spent some time in talk and fondling, the bride crept to her bed of leaves, and the husband followed.

By and by the Maqua said to his wife, "Thy flesh is very cold--lie a little further off."

"My flesh is warm," answered the other; "but thou hast drawn to thy side all the covering, and the spirit of cold is breathing harshly upon me from the distant cavern."

Upon that they fell to disputing fiercely about love, and hatred, and cold, and many other things, which need not be mentioned here. Louder and louder rose their voices, and more violent grew the dispute, until the wife, losing the very little patience she possessed, applied the deadly sting, which dooms to instant death, to bring her husband to her side of the argument. A horrid shout told the creeping of the subtle poison through his veins. Few were the moments that elapsed before he lay a stiffened, and swollen, and blackened, corpse.

And thus perished the wicked Maqua, that married a rattlesnake and forgot to cut off her tail.

The rattlesnake figures very frequently in the Indian traditions. They suppose it to be endued with more sagacity than any other animal, except the owl, and to be peculiarly their intercessor with the Evil Spirit. Their _Okki_, or "Medicine-spirit," is more frequently the rattlesnake than any other animal--his teeth and rattles are invariably ingredients of their medicine-bags. They have a tradition that there was once a great _talk_, or council, held between the Mohawks and the Rattlesnakes, and a "firm peace established between the two nations," which lasted till the coming of the Whites.

NOTES.

(1) _Pledge to follow a chief._--p. 153.

All those who enlist themselves on a war expedition give the chief a bit of bark with their mark upon it, and he who after that draws back is scarcely safe while he lives; at least he would be dishonoured for ever.

Once enlisted, to turn back is, in their opinion, a disgrace of so deep die that they encounter death rather than submit to it. They carry this chivalrous principle to an extent which finds no parallel in modern, and scarcely in ancient, history. Lewis and Clarke, in their Expedition up the Missouri, (vol. 1. p. 60, Philadelphia, 1814), speak of an a.s.sociation among the Yanktons, "of the most brave and active young men, who are bound to each other by attachment, secured by a vow _never to retreat before any danger, or give way to their enemies_. When the Yanktons were crossing the Missouri on the ice, a hole lay immediately in their course, which might easily have been avoided by going round. This, the foremost of the band disdained to do, but went straight forward, and was lost. The others would have followed his example, but were forcibly prevented by the rest of the tribe. There were twenty-two of these warriors at one time, but in a battle with the Kite Indians of the Black Mountains eighteen of them were killed; the remaining four were dragged from the field of battle by their companions."

(2) _Spot which the Great Spirit had forgotten to level._--p. 153.

The Indians believe that the earth was at first very loosely thrown together, and not intended as a place of permanent occupation for any one. Their opinions respecting the roughness of the surface are various and amusing. I asked a Cherokee what occasioned the surface of the earth to be so very uneven. After a momentary hesitation he replied, "It was done in a wrestling and boxing-match between the Great Spirit and the Evil Spirit. While they were scuffling, the latter, finding himself moved about easily, occasionally worked his feet into the earth to enable him to stand longer. The valleys were the holes his feet occupied, and the hills and mountains the sand thrown out."

THE FIRE SPIRIT.

My brothers know, said a Nansemond warrior, that our tribe have a custom of burning over, every season, the great glade, or prairie, which lies beyond the hill, which the Great Spirit struck with his lightnings in the Hot-Moon. Yearly they see the flames devouring the dry and ripe gra.s.s, but they do not know what led to this custom; probably they have never heard that it is done in consequence of a solemn promise made by their fathers to the Spirit of Fire. Let them listen, and I will tell them the story.

Once upon a time, as the Nansemonds were warring against the Eries, who have their residence upon the sh.o.r.es of the lake of that name, they were caught in a narrow valley, or ravine, which lay between two high hills. One of the outlets to this valley opened into the lake; the other, that by which they had entered, had been occupied soon after their entrance into it, and, for a while, without their knowledge, by a strong party of their enemies. It may well be asked, why a band of warriors, cunning, sagacious, and experienced, as the Nansemonds were, should thus be caught like a foolish beaver in a trap. I will tell the warriors--they were decoyed into this dangerous valley by the roguish and wanton tricks of the Spirit of Fire.

This hasty and hot-tempered spirit, who is very good and kind when his master keeps him in due subjection, but who, when he escapes from his control, never fails to do a great deal of mischief, to burn up the maize, and frighten away the beasts which the Great Spirit has given to the Indians--or to destroy their food--sent Chepiasquit[A] to lead the Nansemonds--foolish men! they supposed it was to a camping-ground, where cool shade and sweet water should be found--and decoy them into a spot where they should fall an easy prey to their enemies. No thought had they of entering this dangerous valley. It was soon after the coming of the darkness that they saw this treacherous ball in the open s.p.a.ce before them, and, believing it to be a lamp held out by a friendly spirit to conduct them, as I said before, to a place of rest and safety, they followed it without hesitation, and were thus placed completely in the power of their enemies. But they were good warriors--men tried and approved in many deadly conflicts, and such never feel the touch of fear, or show concern, even when they see the fire lighted and the tortures prepared for them. So, when they found themselves in the toils of their enemies, like a herd of buffaloes surrounded by a band of mounted hunters, they coolly sat down to think of the means and reckon the chances of escape.

[Footnote A: Jack-with-the-Lantern.--This is an appearance which impresses the Indians with inconceivable terror. They generally retreat to a place of safety, if such can be had, on its first appearance.]

While they sat talking, suddenly there appeared under the shade of a tree near them a man of singular shape and proportions. He was squat, and so very fat, that he looked like a skinned pig which has been reared in a plentiful season of nuts and mast. His face was far wider than it was long, and the flesh and fat fell in great folds, upon his body, legs, and arms, which were entirely naked, and of the colour of a bright fire; his hair stood out every way, like flames kindled in a brisk wind; and, when he opened his mouth, the breath which issued from it was felt scorching and searing at the distance of half a bowshot. His eyes, which were two coals of fire, emitted sparks like a piece of birch wood which has been steeped in bitter water[A]. The Nansemonds were stricken with great terror at the sight of this hideous Spirit, and it was a long time before they ventured to address him. When they had called up a sufficient stock of courage, they went towards him, and the leader of the band spoke to him thus:

[Footnote A: Salt water.]

"Who art thou?"

"The Spirit of Fire," he answered.

"Where is thy dwelling place?"

"I have my dwelling place in many and various places--in the caverns of the earth, and where-ever mortals dwell, there am I found."

"Why hast thou, Spirit, beguiled us into the toils of our enemies, the Eries? Behold us entrapped, as a wolf is entrapped by a cunning hunter."

"Then shall I taste revenge!" answered the Spirit, and broke into a hissing laugh. "Does not the chief of the Nansemonds remember that, when I had with my breath kindled a fire in the time of a high wind, and was enjoying the glorious prospect of giving the dry prairie to the devouring flame, the men of his nation a.s.sembled, and first repelled, and finally extinguished, that flame. From that moment I have sought revenge--I have found it--the bravest of the Nansemonds are enclosed like a partridge in a net, soon like that partridge to be food for the spoiler."

"Though we then sinned against thee," answered the chief, "yet have we not at all other times been thy true wors.h.i.+ppers? When thy fiery meteors have been seen traversing the valleys, and shooting like stars over the prairies, we have bowed down our heads or retreated to our cabins till they had pa.s.sed, and in both cases failed not to deprecate the anger of Him whom we deemed their master. And yet, Spirit, thou hast delivered us into the toils of our fierce enemies, the Eries!"

With the singular laugh, which was between a hiss and a roar, the Spirit replied by asking: "How know ye that I have delivered you into the toils of your fierce enemies, the Eries?"