A Book Of Quaker Saints Part 17

Mistress Preston meanwhile, having turned full round, watched the thwacking blows, and counted each one as it fell, with a smile of pleasure. But her smile speedily became an angry frown, for Miles, well knowing to whom his chastis.e.m.e.nt was due, paid no heed to the serving-man, let him lay on never so soundly, but turned himself round under the blows, and cried out in a loud voice to her: 'Oh, thou Jezebel, thou proud Jezebel, canst thou not permit and suffer the servant of the Lord to pa.s.s by thee quietly?'

Now at that word 'Jezebel,' Mistress Preston's anger was yet more mightily inflamed against Miles, for she knew that he had discovered the reason why her cheeks had remained pink, and flushed not thistle purple like the rest of her countenance. Even the serving-man smiled to himself, a mocking smile, and hummed in a low voice, as he continued to lay the blows thickly on Miles, a ditty having this refrain--

'Jezebel, the proud Queen, Painted her face,'

He did not suppose that his mistress would recognise the tune; but recognise it she did, and it increased her anger yet more, if that were possible. She flung out both hands in a fury, as if she would herself have struck at Miles, then, thinking him not fit for her touch, she changed her mind, and spat full in his face. Oh, what a savage Thistle was that woman, and worse far than any Thistle in her behaviour! Loudly, too, she exclaimed, 'I scorn to fall down at thy words!' Her meaning in saying this is not fully clear, but it may be, as Miles had called her Jezebel, she meant that no one should ever cast her down from her high estate, as Jezebel was cast down from the window in the Palace, whence she mocked at Jehu. This made Miles testify yet once more--'Thou proud Jezebel,' said he, 'thou that hardenest thine heart and brazenest thy face against the Lord and His servant, the Lord will plead with thee in His own time and set in order before thee the things thou hast this day done to His servant.'

By this time the lady's lackey had at length stopped his beating, not out of mercy to Miles, but simply because his arm was weary. Yet he still kept humming under his breath another verse of the same ditty, ending--

'Jezebel, the proud Queen, 'Tired her hair!'

Miles, therefore, being loosed from his hands, parted from both mistress and man, and left them standing without more words and himself pa.s.sed on, bruised and buffeted, to continue his journey in sore discomfort of body until he came to Swarthmoor.

Arrived at that gracious home, his friends comforted him and bound up his aching limbs, as indeed they were well accustomed to do in those days, when the guests who arrived at Swarthmoor had too often been sorely mishandled. Even to this day, in all the lanes around, may be seen the walls composed of sharp, grey, jagged stones, over which is creeping a covering of soft golden moss. So in those old days of which I write, men, aye and women too, often came to Swarthmoor torn and bleeding, perhaps sometimes with anger in their hearts (though Miles Halhead was not of these), and all alike found their inward and outward wounds staunched and a.s.suaged by the never-failing sympathy of kindly hearts, and hands more soft than the softest golden moss.

Thus Miles Halhead was comforted of his friends at Swarthmoor, and inwardly refreshed. Yet the matter of his encounter with the haughty lady, and of her p.r.i.c.kly thistle nature, rested on his mind, and he could not be content without giving her yet one more chance to doff her p.r.i.c.kles and become a sweet and fragrant flower in the garden of the Lord. Therefore, three months later, being continually urged thereunto by 'the true Teacher which is within,' he determined to take yet another journey and come himself to Holker Hall, and ask to speak with its mistress and endeavour to bring her to a better mind. Thither then in due course he came. Now a mansion surpa.s.sing grand is Holker Hall, the goodliest in all that country-side. And a plain man and a simple, as has been said, was Miles Halhead the husbandman of Mountjoy, even among the Quakers--who were none of them gay gallants.

Nevertheless, being full of a great courage though small in stature, all weary and travel-stained as he was, to Holker Hall Miles Halhead came. He would not go to any back door or side door, seeing that his errand was to the mistress of the stately building. He walked therefore right up the broad avenue till he came to the front entrance, with its grand portico, where a king had been welcomed before now.

As luck would have it, the door stood open as the Quaker approached, and the mistress of Holker Hall herself happened to be pa.s.sing through the hall behind. She paused a moment to look through the open door, intending most likely to mock at the odd figure she saw approaching.

But on that instant she recognised Miles as the man who had called her Jezebel. Now Miles at first sight did not recognise her, and was doubtful if this could be the haughty Thistle lady he sought, or if it were not a Lily in very truth. For Mistress Preston was clad this hot day in a lily-like frock of white clear muslin, all open at the neck and short enough to show her ankles and little feet, and tied with a blue ribbon round the waist, a garb most innocent to look upon, and more suited to a girl in her teens than to the Justice's wife, the buxom mistress of Holker Hall.

Therefore Miles, not recognising her, did ask her if she were in truth the woman of the house. To which she, seeing his uncertainty, answered lyingly: 'No, that I am not, but if you would speak with Mistress Preston, I will entreat her to come to you.'

Even as the words left her lips, Miles was sensible that she was speaking falsely, seeing how, even under the paint, her cheeks took on a deeper hue. And she, ever mindful that it was that same man who had called her Jezebel, went into the house and returning presently with another woman, declared that here was Mistress Preston, and demanded what was his will with her. No sooner had she spoken a second time than it was manifested to Miles with perfect clearness that she herself and none other was the woman he sought. Wherefore, in spite of her different dress and girlish mien, he said to her, 'Woman, how darest thou lie before the Lord and His servant?'

And she, being silent, not speaking a word, he proceeded, 'Woman, hear thou what the Lord's servant hath to say unto thee,--O woman, harden not thy heart against the Lord, for if thou dost, He will cut thee off in His sore displeasure; therefore take warning in time, and fear the Lord G.o.d of Heaven and Earth, that thou mayest end thy days in peace.'

Having thus spoken he went his way; she, how proud soever, not seeking to stay him nor doing him any harm, but standing there silent and dumb under the tall pillars of the door, being withheld and stilled by something, she knew not what.

Yet her thistle nature was not changed, though, for that time, her p.r.i.c.kles were blunted. It chanced that several years later, when George Fox was a prisoner at Lancaster, this same gay madam came to him and 'belched out many railing words,' saying among the rest that 'his tongue should be cut off, and he be hanged.' Instead of which, it was she herself that was cut off and died not long after in a miserable condition.

Thus did Mistress Preston of Holker Hall refuse to bow her haughty spirit, yet the matter betwixt her and Miles ended not altogether there. For it happened that another April day, some three springs after Miles Halhead had encountered her the first time, as he was again riding from Swarthmoor towards his home near Underbarrow, and again being come near to Holker Hall, he met a man unknown to him by sight. This person, as Miles was crossing a meadow full of daffodils that grew beside a stream, would not let him pa.s.s, as he intended, but stopped and accosted him. 'Friend,' said he to Miles, 'I have something to say to you which hath lain upon me this long time. I am the man that about three years ago, at the command of my mistress, did beat you very sore; for which I have been very troubled, more than for anything which ever I did in all my life: for truly night and day it hath been in my heart that I did not well in beating an innocent man that never did me any hurt or harm. I pray you forgive me and desire the Lord to forgive me, that I may be at peace and rest in my mind.'

To whom Miles answered, 'Truly, friend, from that time to this day I have never had anything in my heart towards either thee or thy mistress but love. May G.o.d forgive you both. As for me, I desire that it may not be laid to your charge, for you knew not what you did.'

Here Miles stopped and gave the man his hand and forthwith went on his way; and the serving-man went on his way; both of them with a glow of brotherhood and fellows.h.i.+p within their hearts. While the daffodils beside the stream looked up with sunlit faces to the sun, as they blew on their golden trumpets a blast of silent music, for joy that ancient injury was ended, and that in its stead goodwill had come.

XV. SCATTERING THE SEED

_'As early as 1654 sixty-three ministers, with their headquarters at Swarthmoor, and undoubtedly under central control, were travelling the country upon "Truth's ponies"'--JOHN WILHELM ROWNTREE._

_'It is interesting to note and profitable to remember, how large a part these st.u.r.dy shepherds and husbandmen, from under the shade of the great mountains, had in preaching the doctrines of the Inward Light and of G.o.d's revelation of Himself to every seeking soul, in the softer and more settled countries of the South.'--THOMAS HODGKIN._

_'Some speak to the conscience; some plough and break the clods; some weed out, and some sow; some wait that fowls devour not the seed. But wait all for the gathering of the simple-hearted ones.'... 1651._

_'Friends, spread yourselves abroad, that you may be serviceable for the Lord and His Truth.' 1654._

_'Love the Truth more than all, and go on in the mighty power of G.o.d, as good soldiers of Christ, well-fixed in His glorious gospel, and in His word and power; that you may know Him, the life and salvation and bring up others into it.'--G. FOX._

_'Go! Set the whole world on fire and in flames!'--IGNATIUS LOYOLA.

(To one whom he sent on a distant mission.)_

XV. SCATTERING THE SEED

In Springtime the South of England is a Primrose Country. Gay carpets of primroses are spread in the woods; shy primroses peep out like stars in sheltered hedgerows; vain primroses are stooping down to look at their own faces in pools and streams, there are primroses, primroses everywhere. But in the North of England their 'paly gold'

used to be a much rarer treasure. True, there were always a few primroses to be found in fortunate spots, if you knew exactly where to look for them; but they were not scattered broadcast over the country as they are further South.

Therefore, North Country children never took primroses as a matter of course, they did not tear them up roughly, just for the fun of gathering them, drop them heedlessly the next minute and leave them on the road to die. North Country children used their precious holiday time to seek out their favourite flowers in their rare hiding-places.

'I've found one!' 'So have I!' 'There they are; two, three, four,--lots!' 'I see them!' The air would be full of delighted exclamations as the children scampered off, short legs racing, rosy cheeks flus.h.i.+ng, bright eyes glowing with eagerness, to see who could take home the largest bunch.

The further north a traveller went, the rarer did primroses become, till in Northumberland, the most northerly county of all, primroses used to be very scarce indeed. Until, only a few years ago, a wonderful thing happened. There were days and weeks and months of warm sunny weather all through the spring and summer in that particular year. Old people smiled and nodded to one another as they said: 'None of us ever remembers a spring like this before!'

The tender leaves and buds and flowers undid their wrappings in a hurry to be first to catch sight of the sun, whose warm fingers had awakened them, long before their usual time, from their winter sleep.

All over England the spring flowers had a splendid time of it that year.

Even the few scattered primroses living in what Southerners call 'the cold grey North' were obviously enjoying themselves. Their smooth, pale-yellow faces opened wider, and grew larger and more golden, day by day: while new, soft, pointed buds came poking up through their downy green blankets in unexpected places. Moreover, the warm weather lasted right through the summer. Not only did far more primroses flower than usual, but also, after they had faded, there was plenty of warmth to ripen the precious seed packet that each one had carried at its heart. No wonder the children clapped their hands, that joyous spring, when their treasures were so plentiful; but they feared that they would never have such good luck again, even if they lived to be as old as the old people who had 'never seen such a spring before.'

It was not until a year later that the delighted children discovered that the long spell of suns.h.i.+ne and the Enchanter Wind had worked a lasting magic. The ripened seed had been scattered far and wide. The primroses had come to the North to stay; and new Paradises were springing up everywhere.

Now this is a primrose parable of many things, and worth remembering.

Among other things it is an ill.u.s.tration of the change that was wrought all over England by the preaching of George Fox.

Think once again of the long bleak years of his youth, when he was struggling in a dark world into which it seemed as if no ray of light could pierce; when he and everyone else seemed to be frozen up in a wintry religion, without life or warmth. Then think how at length he felt the sap rising in his own soul, turning his whole being to the Light, as he found 'there is one, even Christ Jesus, that can speak to thy condition.' This discovery taught him that in all other men's hearts too, if they only knew, there was 'that of G.o.d.' Henceforward, to proclaim that Light to others and the seed within their own hearts that responds to the beams of the Sun of Righteousness, was the service to which George Fox devoted his whole life. As his own being blossomed in the spiritual suns.h.i.+ne of his great discovery, he was able to persuade hundreds and thousands of other frozen hearts to yield themselves and turn to the Light, and open and blossom also in that same suns.h.i.+ne. A greater wonder followed. Those other lives, as they yielded themselves, began to ripen too, in different ways, but silently and surely, until they in their turn were ready to scatter the new seed, or, in the language of their day, to 'Publish Truth' up and down all over the country, until the whole face of England was changed.

By the time of George Fox's death, more than one out of every hundred among all the people of England was a Friend. But the Friends never regarded themselves as a Sect, although Sects were flouris.h.i.+ng at that time. In 1640 it is said that twenty new kinds of Sects blossomed out in the course of one week. George Fox and his followers believed that the discovery they had made was meant for everybody, as much as suns.h.i.+ne is. Other people nicknamed them 'Quakers,' but they always spoke of themselves by names that the whole world was welcome to share: 'Children of the Light,' 'Friends of the Truth,' or simply 'Friends.' There was nothing exclusive about such names as these.

There was no such thing as members.h.i.+p in a society then or for more than fifty years afterwards. Anyone who was convinced by what he had heard, and lived in the spirit of what he professed, became 'Truth's Friend' in his turn.

Neither was there anything exclusive in George Fox's message. 'Keep yourselves in an universal spirit' was what he both preached and practised. It was in 'an universal spirit' that he and his followers scattered all over the country. No wonder they earned the name of 'the Valiant Sixty,' that little band of comrades who in 1654 started out from the North Country on their mission of convincing all England of 'the Truth.'

They were nearly all young men, their leader Fox himself still only thirty at this time. Francis Howgill and John Camm were two of the very few elders in the company. They usually travelled in couples, dear friends naturally going together; for is not the best work always done with the right companion? George Fox, who was leader, not by any outward signs of authority but by fervour of inward power and zeal, occasionally travelled alone. More often he took with him a comrade, such as Richard Farnsworth (of whom we have heard at Pendle), or James Nayler, or Leonard Fell, or many another, of whom there are other stories yet to tell.

Never was George Fox happier than when he was sowing the seed in a new place. All over England there are memories of him, even as far away as the Land's End.

When, in 1656, he reached the rocky peninsula of granite at the extreme south-west of England, he wrote in his journal: 'At Land's End we had a precious meeting. Here was a fisherman, Nicholas Jose, convinced, that became a faithful minister. He spoke in meetings and declared truth to the people, so that I told Friends he was "like Peter." I was glad the Lord raised up His standard in those dark parts of the nation, where since there is a fine meeting of honest-hearted Friends, and a great people the Lord will have in that country.'

Unluckily, some of the other Cornish fisherfolk were not at all 'like Peter.' They were wreckers, and used to entice s.h.i.+ps on to the rocks by means of false lights in order to enrich themselves with the spoils washed up on their coasts. This is why George Fox spoke of them as a 'dark people,' and was moved to put forth a paper 'warning them against such wicked practices.'