Men, Women, and God Part 5

CHAPTER VII

PROSt.i.tUTION

(_A chapter for men_)

There are some things so unthinkable that they only continue because people refuse to think of them. Sweating and slums are two such things, but the supreme example in the modern world is prost.i.tution.

It is not the prost.i.tute who is unthinkable. She is only the tragic figure in the center of a devil's drama. It is society's att.i.tude to her that is unthinkable. By men she is used for their pleasure and then despised and scorned. By women she is held an outcast, and yet she is the main b.u.t.tress of the immunity of ordinary women from danger and temptation. She is the creation of men who traffic in l.u.s.t and yet is held shameless by her patrons. She is the product of the social sins for which we are all responsible, and yet is considered the most sinful of us all. Often she was beguiled into her first mistake by the pretence of love, and because to that pretence she made a natural and sincere response. Sometimes she was cajoled into her mistake by older fiends in the shape of women. Sometimes she suffered physical violence at the hands of male fiends. Often she plunged into sin in desperation because in the modern world she could not get a living wage in return for honest work. Sometimes she made a wild, reckless dash towards excitement because she could no longer endure the stifling, drab, and hideous monotony coupled with privation which we allow to become the lot of millions.

To her men show only their worst side, and women generally their hardest. If she often regards both alike as devils, who shall blame her! Those who share her sin leave her to face alone the suffering that follows. For them society has a place even when their habits are known. For her it has no place except a shameful one. Of real love, of motherhood, or of family life she may know nothing. Even of normal human relations she remains often ignorant.

He in whom we profess to have seen G.o.d was ready to forgive and willing to love such women. We hold it wrong to forgive and impossible to love.

For a few short years in early youth she may have money in plenty, and then slowly she begins to sink. Her health becomes sapped. Often loathsome disease makes her a victim. As the shadows begin to gather she will often turn to drink that for an hour she may recover the delusion of well-being. Slowly but certainly the mora.s.s drags her down.

Often she does not reach thirty. If she lives it is to face a state in which, toothless, wrinkled, and obscene, she is seen only by those who visit the murkiest parts of our cities. She dies unmoored and unloved, and is hurried into an unknown grave.

And she exists because men say they _must_ indulge their pa.s.sions and women believe it. She is the incarnation not of her own but of society's shame. She is the scapegoat for thousands who live on in careless comfort. Every man who touches her pushes her farther down, and our hollow pretence of social morality is built upon her quivering body.

Will you men who read this please think about her! Think till you are horrified, disgusted, and ashamed. Think till you realize this unthinkable thing. And then remember that she exists only because of us. We as a s.e.x have created this infamy. We as a s.e.x still continue to condone it.

And there is only one cure for it. It is that we should stop uttering or believing the lie that we must indulge our pa.s.sions and should act upon the truth that continence outside marriage is perfectly possible, and that we owe it to women, to ourselves, and to G.o.d to achieve it.

CHAPTER VIII

A GIRL'S EARLY DAYS

By early days I mean the years between sixteen and twenty-one or thereabouts, and I am sure there ought to be a chapter in this book on this subject, though I am not at all sure that I can write it. I only make the attempt because I have been urged to try, and because a book that did not recognize how distressing the "emotional muddles" of this period often are, would be a very unsympathetic production.

Most men very quickly become clearly conscious of desires springing from their s.e.xual natures, but most girls only do so very slowly. What a girl is conscious of at this period is a new stress of emotion. She finds herself easily elated and easily depressed. She has moods she cannot understand or manage, and vague yearnings after she knows not what. Sometimes she will give way to outbreaks of temper, and afterwards feel acutely ashamed. Other people say of her that she is "difficult" or wayward, or trying; and she knows it herself better than any of them. Sometimes she is irritable. Sometimes she will hear herself saying things she never meant to say, and will wonder afterwards why she did it. In society she often feels shy, awkward, and self-conscious, and then will hate herself for being like that. She may try an a.s.sumed boldness of manner to hide her shyness, and yet that plan is not a great success. She has longings for the society of others, and then having found social intercourse difficult, is tempted to withdraw into herself. She is very easily wounded in her affections, and often suffers from the effect of little slights of which the authors are quite unconscious. On some days she will feel that the world is a wonderful and splendid place, and life a glorious delight. And then on others life will seem mysterious and puzzling, and the world cruel and hard. She understands with painful clearness what Robert Louis Stevenson meant when he talked about "the coiled perplexities of youth."

It is during these years that girls wake up to the attraction of men, and yet they find that relations with men are difficult things to manage. The conventions of society often seem quite senseless, and yet the policy of defying them does not turn out well. And so, as I have said, this is a difficult period for many girls.

It is true that many get through it very happily. They may have good health, happy homes, plenty of good friends, and many interests. For them it is a time of adventure, romance, and vivid joy. They correspond to the common conception of the fresh, happy, charming girl. But many others do not get through happily at all, and it is because their case is common that this chapter is called for.

I have already said as strongly as I can that it is of enormous importance for girls to know the facts of life, and to get to know them from some clean and natural source. By the beginning of this period they ought to have been told about the wonderful and beautiful ways in which G.o.d has ordained that new human lives should be produced, and therefore they ought to be in a position to understand themselves. And if girls are not possessed of this knowledge I can only say that the sooner they take steps to acquire it in a wholesome way the better for themselves. Only take care to whom you turn. Let it be a woman of a reverent and wise mind with a large and wholesome nature. There are others.

Those who do come to understand themselves in this way will realize that the cause of their emotional complications is partly physical and partly psychological. Both body and mind are awakening, with the inevitable result that new instincts, emotions, and desires have to be reckoned with. That is a universal experience for all of both s.e.xes, and is just the price of entering on a larger world. Life _is_ much more complex and mysterious than we at first imagined. It may be much more varied and splendid than we at first supposed. And therefore inevitably it is also more difficult and more confusing. But it does really help us to realize that our early complex troubles have a natural and normal cause and that they are related to great possible gains.

At this point in life, further, the instinct for independence becomes often exceedingly strong. All the conventions of society and the received rules for conduct are apt to appear mere tyrannous annoyances, cramping the free expression of personality. Society itself seems rather like a monster threatening to absorb and confine us. To be compelled to consider others, and even to bow to authority, is to many very bitter. "I will at all costs be myself" is the natural cry of a human being at this stage, and because the world makes it difficult to carry out that resolve life has a strain in it. Yet here also there is something good. If each generation in turn did not thus demand freedom and self-expression the world would drift into senile decay. We cannot be independent of society. We cannot have an untrammeled freedom. And we all learn that sooner or later. But because the urge towards newness of life does reappear with every generation we do move on, though slowly. And if the price of this pulse of life in adolescents is restlessness, irritation, and even occasional depression the gain is worth the price.

For girls the process is often specially difficult. The task that confronts a girl at this stage is the task of accepting herself "as a woman." I know it is not an easy task or so many girls would not be heard saying that they would rather have been boys. No doubt one reason why girls feel this is that often their parents, and especially their mothers, have shown a preference for the boys in the family and have accorded to them a favored position. The psychologists report that an "inferiority complex" has thus been formed in many a girl's mind.

And thus a very real wrong is done to them.

And yet this is not the whole explanation of the matter. In many girls there is a rebellion against their s.e.x. Many hate the physical signs of their developing natures. It seems to them they are being called to a part in life which they have no wish to play. And if particular emotional stresses accompany that development, that may seem to them only one further reason for being annoyed at the nature of things.

I am sure too that the conventional notions of what a woman should be must often prove very annoying, if not enraging. Many men still cherish the idea of woman as a sort of household ornament--gentle and "sweet".

Many have not accommodated themselves to the notion that a woman should know the blunt facts about this hard life and this disordered world.

Society often seems to expect of a woman that she should be submissive, patient, and merely gentle. And of course nature has ordained that many women should be strong, stimulating, and militant in spirit. Of a really great woman it was said to me the other day that she is really more like a flame than a "cow". But the "cow" idea holds the field in many places. Well! happy those who have a sense of humor and can laugh when society is very foolish.

I dare not enter farther on a discussion of what it means for a girl to accept herself "as a woman". In that matter men seem always to flounder into folly. Even women are not yet agreed about it. Perhaps it is one of the things that is only gradually being discovered at this particular stage of human experience. I am indeed sure that we do not yet know all that women are meant to be and are capable of doing for the world. And that being so I can see that the difficulties which lie about the path of life for women to-day are peculiarly trying. It may be a real privilege to be a woman during this particular period of discovery and experiment. But it cannot but be also rather a strain.

The one thing that I can with certainty say is that a woman is called to be like Christ--like Him in His meekness which was the outcome of perfect selflessness and self-mastery--in His gentleness which was the product of sensitive love--but like Him also in His strength, His boldness, His resolute refusal to bend before evil, His positive activities in the name of love.

One particular feature in a woman's impulse towards independence I cannot pa.s.s by without a special word. The very suggestion annoys some women that they are not complete in themselves without any relation to the other s.e.x. Being without any conscious desire for the companions.h.i.+p of man, and without any definite s.e.x consciousness, they resent the idea that woman is not complete in herself. To those who insist that the s.e.xes vitally need each other such women would reply that they are altogether exaggerating and over-emphasizing the s.e.x element in life.

Well, about the fact that man is not complete without woman I have no doubt whatever. And I have no reluctance whatever about admitting it.

Perhaps that fact gives me no right to dogmatize about the other s.e.x, but a considerable experience has left me in no doubt about the matter.

I do not mean for a moment that a great and useful career is not possible to women quite apart from marriage. I do not forget that many women have great powers of intellect in the exercise of which they are living in a world apart from s.e.x difference. But I believe it to be a serious mistake for either man or woman to imagine that they have no clamant s.e.x instinct hidden within the depths of their personalities.

And if the instinct is there it can only be folly to try to obscure the fact. It has to be reckoned with if life is to succeed. In many women it only awakens after early youth is past. The exceptions in whom it never awakens must be very few indeed. If the attempt has been made to ignore it the subsequent troubles are apt to be only the more intense.

In this matter we are confronted with an unalterable decree of nature.

To rebel against it is only to be broken in the long run. In various and great ways the instinct may be turned to splendid uses other than the usual ones of marriage and motherhood. But the instinct is there, and if wisdom means understanding ourselves and handling ourselves bravely, then it _must_ be reckoned with. To quarrel with the nature of things is mere folly.

Another special feature of the period in a girl's life I am thinking of is a tendency to intense and pa.s.sionate affections for other women--a tendency to idealize some other woman till she seems the center of life and adorable beyond words. A very real danger lurks here, and yet I would like to speak with great care about the matter, because a true friends.h.i.+p is always one of the finest and most enriching things in life, while a _grande pa.s.sion_ for another member of one's own s.e.x is a different thing with an undesirable element in it.

In girls about thirteen or thereabouts _grandes pa.s.sions_ for other girls or for school-mistresses are very common, and so far from being harmful they may serve a very useful purpose. They generally pa.s.s away pretty quickly, and unless the older woman has been unwise they leave no bad effects behind them.

But among older girls they are a very different thing and often lead to serious trouble and unhappiness. What has happened in such cases is that an instinct which is designed to produce love for one of the opposite s.e.x has been perverted to add an element of pa.s.sion to what should have been merely a healthy friends.h.i.+p for another woman. And the result is an unhealthy type of relations.h.i.+p. It is unhealthy because, to begin with, in this way girls let themselves go and allow their emotions to run away with them; and that just at a time when it is most important that they should have themselves in firm control. And further, when members of the same s.e.x employ lovers' language, and indulge in the imitation of lovers' endearments, there is something sickly about the whole business which healthy instinct condemns. I do not mean, of course, that when girls link arms or even embrace each other in moments of excitement there is anything mistaken. To some people such expressions of emotion are as natural as breathing. But _grandes pa.s.sions_ lead to much more than that sort of thing, and so become a serious evil.

It is in connection with this problem that psychologists have brought into use the rather ugly word "h.o.m.os.e.xuality", though it means nothing more dreadful than this tendency to put a member of one's own s.e.x into the place that should be occupied by a member of the other s.e.x. But I find a certain amount of talk going on which a.s.sumes that some people are of the h.o.m.os.e.xual type, and that it is natural and right for them to express themselves in this way. As a matter of fact h.o.m.os.e.xuality _is always a s.e.xual perversion_ and is fraught with great danger of nervous disorder. Dr. Crichton Miller says in _The New Psychology and the Teacher_: "From the point of view of psychological development h.o.m.os.e.xuality in the adult is a regression.... Clinical experience confirms the view that in the long run the man or the woman of the intermediate type is bound to pay the price of regression in one way or another" (p. 120).

Of course the essential defect of these pa.s.sionate attachments between two women is that they can never fully satisfy. They cannot give a woman children, and they leave the mother heart in her starved. For this reason it is a primary obligation on each of the two to resolve that so soon as a man enters the life of the other she will at all costs make room for him, The cost of this may be very great, but love that is at all worthy of the name will not another from a path that might lead to marriage has misunderstood the very meaning of love.

Women have repeatedly told me that the pa.s.sionate relations.h.i.+ps I am speaking of lead to grave unhappiness. They almost never last, and the one who breaks away may cause acute suffering to the other; while an attempt to continue them after the life has gone out of them results in a very poor and pitiful relations.h.i.+p. And yet all this leaves still open the question of how they are to be dealt with in actual life. One thing worth saying is--Be warned in time, and do not let them grow.

When they threaten they can be turned into true friends.h.i.+ps by girls who understand, and true friends.h.i.+p is always a bracing and strengthening thing. But I would not for a moment suggest that a "G.

P." should be ruthlessly broken. That would often be a cruel thing to do which might cause great and even permanent damage to a sensitive nature. But if both who are involved in the matter will face the truth about it, they may succeed in pa.s.sing on into a natural and healthy friends.h.i.+p which may be invaluable to both and a gain to society. If it be asked wherein lies the essential difference between a G. P. and a friends.h.i.+p I think answer has been given in the words: "Friends.h.i.+p is an other-regarding emotion and proves itself to be an uplifting force, while a G. P. is self-regarding, and consequently generally is socially exclusive and therefore harmful." A G. P. generally involves a desire to have somebody else all to yourself. That is the sign of the unnatural s.e.x element in it. But a friends.h.i.+p leads to happy co- operation between two people in the work and recreation of the world.

One of the tests of universal application in this realm of life lies in the fact that real love always wants to give, and that the att.i.tude of wanting greedily to get is not true love. Many and many an unhappy girl who frets and torments herself because she does not get all she wants from some other woman would find the world and life transformed if she would but wake up to the fact that in her bit of the world there are other people who need the love she might give them. She would thus find a n.o.ble outlet for her emotions, become a boon to other people, and in the process discover her own happiness--possibly to her own surprise.

I know very well what is likely to happen to some girls who read these words and who are involved in a pa.s.sionately affectionate attachment. I can almost hear one such saying, "Of course I see that these things ought to be said, and that some girls are very silly about their friends.h.i.+ps, and it only makes me the more thankful that in my case everything is so natural, and right, and good."

We are all like that! We are extraordinarily slow to recognize in our own lives the evils and dangers which we can see so clearly in the lives of others. And so I would like to make a direct appeal to all girls, and to all men too, who are involved in these relations.h.i.+ps. Do face the facts openly! Do look ahead! Do ask yourselves what you are going to do about these affairs as time goes on! You must know they cannot last in their present form. You would be right if you even said that they to last. You may drift along, always postponing any definite action, and just enjoying the present while it lasts. But that is exactly the way in which calamity is allowed to enter people's lives.

And you and she, or you and he, might forthwith face the unalterable facts I have been referring to, and take all danger by the throat and throttle it. You might do that _now_. That is to say, you and your dear friend might agree that you will at once get the pa.s.sionate element out of your relations.h.i.+p, and forego the pleasure you have in that respect. You might begin now to learn true friends.h.i.+p, and get rid of what is really a sickly thing. It might hurt--it probably would at first. But none of us human beings need be the mere creatures of our feelings. Our true and lasting happiness always depends upon refusing any such slavery. If you do achieve a wholesome and true friends.h.i.+p it may enrich your whole future life. If you let things go on as they are you will have a very unpleasant memory to humiliate you.

I feel sure that certain general counsels apply with special force to this part of life, and in particular the one which bids us all live busy and positive lives. Brooding is not a wholesome occupation for anybody at any time, but, on the other hand, through hours of active effort emotion finds an outlet and our natures are restored to peace.

Introspection is to many people an actual luxury, but like other luxuries it enervates. Reveling in their own emotions is a favorite hobby with quite a lot of people, but for all that it is a very bad one. There really should be no time for it. Our emotions are all needed as driving forces for the times of action. In particular the cultivation of a sense of beauty in art is one of the normal outlets for emotion, and even for s.e.x emotion. Some happy people can themselves make music, and so express themselves. Most of us find that common kindness suggests that we should restrict our efforts in that direction to times when we are alone. But if we cannot play we can at least learn the art of good listening. And if we are not musical at all we can perhaps appreciate true painting, or great poetry, or fine literature.

It all helps.