Aliens or Americans? Part 21

III. _Connection between a Dense Foreign Population and Corruption in Politics._

Wood: Americans in Process, VI.

IV. _Checks Put upon Industrial Oppression and Poverty._

Riis: The Peril and the Preservation of the Home.

V. _Problems of Poverty and Childhood as Affected by Immigration._

Hunter: Poverty, I, V, VI.

Riis: How the Other Half Lives, XV, XVII, XXI.

_"To make us love our country, our country ought to be lovely," said Burke. If there is to be patriotism, it must be a matter of pride to say, "America.n.u.s sum"--I am an American._--Professor Mayo-Smith.

VII

IMMIGRATION AND THE NATIONAL CHARACTER

If that man who careth not for his own household is worse than an infidel, the nation which permits its inst.i.tutions to be endangered by any cause that can fairly be removed, is guilty, not less in Christian than in natural law. Charity begins at home; and while the people of the United States have gladly offered an asylum to millions upon millions of the distressed and unfortunate of other lands and climes, they have no right to carry their hospitality one step beyond the line where American inst.i.tutions, the American rate of wages, the American standard of living are brought into serious peril. _Our highest duty to charity and to humanity is to make this great experiment here, of free laws and educated labor, the most triumphant success that can possibly be attained._ In this way we shall do far more for Europe than by allowing its slums and its vast stagnant reservoirs of degraded peasantry to be drained off upon our soil.--_General Francis A. Walker._

If the hope which this country holds out to the human race of permanent and stable government is to be impaired by the enormous and unregulated inroad of poverty and ignorance, which changed conditions of transportation have brought upon us, then for the sake of Europe, as well as for the sake of America, the coming of these people should be checked and regulated until we can handle the problems that are already facing us.--_Phillips Brooks._

There are certain fundamentals in every system, to destroy which destroys the system itself. Our inst.i.tutions have grown up with us and are adapted to our national character and needs. To change them at the demand of agitators knowing nothing of that character and those needs would be absurd and destructive.--_Professor Mayo-Smith._

VII

IMMIGRATION AND THE NATIONAL CHARACTER

_I. Two Points of View_

[Sidenote: The Larger Race Problem]

Immigration is a radically different problem from that of slavery, but not less vital to the Republic. It is a marvelous opportunity for a Christian nation, awake; but an unarmed invasion signifying destruction to the ideals and inst.i.tutions of a free and nominally Christian nation, asleep. "The wise man's eyes are in his head," says Solomon, "but the fool walketh in darkness." In other words, the difference between the wise and otherwise is one of sight. While Americans are walking in the darkness of indifferentism and of an optimism born not of faith but ignorance, immigration is steadily changing the character of our civilization. We are face to face with the larger race problem--that of a.s.similating sixty nationalities and races. The problem will never be solved by minimizing or deriding or misunderstanding it.

[Sidenote: The Two Sides]

All through this study we have sought to remember that there are two sides to every question, and two to every phase of this great immigration question. Especially is this true when we come to estimating effects upon character, for here we are in the domain of inference and of reasoning from necessarily limited knowledge. Here, too, temperament and bias play their part. One person learns that of every five persons you meet in New York four are of foreign birth or parentage, notes the change in personality, customs, and manners, and wonders how long our free inst.i.tutions can stand this test of unrestricted immigration.

Another answers that the foreigners are not so bad as they are often painted, and that the immorality in the most foreign parts of New York is less than in other parts.

[Sidenote: Different Opinions]

A third says it is not fair to count the children of foreign-born parents as foreign; that they are in fact much stronger Americans in general than the native children of native parentage; and instances the flag-drills in the schools, in which the foreign children take the keenest delight, as they do in the study of American history. But a fourth says, with Professor Boyesen, that it takes generations of intelligent, self-restrained, and self-respecting persons to make a man fit to govern himself, and that if the ordinary tests of intelligence and morality amount to anything, it certainly would take three or four generations to educate these newcomers up to the level of American citizens.h.i.+p.

[Sidenote: Conflicting Views]

One observer of present conditions says there is a lowered moral and political tone by reason of immigration; and another agrees with a leader in settlement work who recently said to the writer that he sees no reason to restrict immigration, that wages will take care of themselves and the foreigner steadily improve, and that there is in the younger foreign element a needed dynamic, a consciousness of Americanism, an interest in everything American in refres.h.i.+ng contrast to the _laissez-faire_ type of native young person now so common. His conclusion, from contact with both types, is that the intenseness and enthusiasm of the foreign element will make the native element bestir itself or go under.

[Sidenote: Mean between Extremes]

So opinions run, pro and con. There must be a mean between the two extremes--the one, that G.o.d is in a peculiar sense responsible for the future of the United States, and cannot afford to let our experiment of self-government fail, however foolish and reckless the people may be; and the other, that unless Congress speedily pa.s.ses restrictive laws the destiny of our country will be imperiled beyond remedy. We find such a mean in that Americanization which includes evangelization as an essential part of the a.s.similating process.

[Sidenote: Foreigners Everywhere]

As to the ubiquity of the foreigner all will agree. "Any foreigners in your neighborhood?" asked the writer of a friend in a remote country hamlet. "O, yes," was the reply, "we have a colony of Italians." Of all such questions asked during months past not one has been answered in the negative. Go where you will, from Atlantic to Pacific Coast, the immigrant is there. In nineteen of the northern states of our Republic the number of the foreign-born and their immediate descendants exceeds the number of the native-born. In the largest cities the number is two thirds, and even three quarters. There are more Cohens than Smiths in the New York directory. Two thirds of the laborers in our factories are foreign-born or of foreign parentage. New England is no longer Puritan but foreign. So is it in the Middle and the Central West, and not only in city and town but hamlet and valley. The farms sanctified by many a Puritan prayer are occupied to-day by French-Canadian and Italian aliens. Foreigners are running our factories, working our mines, building our railways, boring our tunnels, doing the hard manual labor in all the great constructive enterprises of the nation. They are also entering all the avenues of trade, and few other than foreign names can be seen on the business signs in our cities large or small.

[Sidenote: Foreignism Preserved]

Not only do you find the foreigner, of one race or another, everywhere, but wherever you find him in any numbers you note that the most distinctive feature is the foreignism. The immigrant readily catches the spirit of independence and makes the most of liberty. He is insistent upon his rights, but not always so careful about the rights of others. He is imitative, and absorbs the spirit of selfishness as quickly as do the native-born. He is often unkempt, uncultured, dirty, and disagreeable. He is also impressionable and changeable, responsive to kindness as he is resentful of contempt. He follows his own customs both on Sundays and week days. He knows as little about American ideas as Americans know about him. He is commonly apt to learn, and very much depends upon the kind of teaching he falls under. Much of it, unfortunately, has not been of the kind to make the American ideas and ways seem preferable to his own. Made to feel like an alien, he is likely to remain at heart an alien; whereas the very safety and welfare and Christian civilization of our country depend in no small degree upon transforming him into a true American. For upon this change hangs the answer to the question, which influence is to be strongest--ours upon the foreigner or the foreigner's upon us.

_II. American Ideals_

[Sidenote: A Question for Patriots]

Surely this is a question to engage the attention of Christian patriots--the influence of this vast ma.s.s of undigested if not indigestible immigration upon the national character and life. A most scholarly and valuable treatment of this subject is found in the discriminating work by Professor Mayo-Smith, one of the very best books written on the subject. The figures are out of date, but the principles so clearly enunciated are permanent, and the conclusions sane and sound.

This is the way he opens up the subject we are now considering:

[Sidenote: The Marks of a High Civilization]

"The whole life of a nation is not covered by its politics and its economics. Civilization does not consist merely of free political inst.i.tutions and material prosperity. The morality of a community, its observance of law and order, its freedom from vice, its intelligence, its rate of mortality and morbidity, its thrift, cleanliness, and freedom from a degrading pauperism, its observance of family ties and obligations, its humanitarian disposition and charity, and finally its social ideals and habits are just as much indices of its civilization as the trial by jury or a high rate of wages. These things are, in fact, the flower and fruit of civilization--in them consists the successful 'pursuit of happiness' which our ancestors coupled with life and liberty as the inalienable rights of a man worthy of the name.

"In order that we may take a pride in our nationality and be willing to make sacrifices for our country, it is necessary that it should satisfy in some measure our ideal of what a nation ought to be. What now are the characteristics of American state and social life which we desire to see preserved? Among the most obvious are the following:

[Sidenote: American Ideals]

"(1) The free political const.i.tution and the ability to govern ourselves in the ordinary affairs of life, which we have inherited from England and so surprisingly developed in our own history;

"(2) The social morality of the Puritan settlers of New England, which the spirit of equality and the absence of privileged cla.s.ses have enabled us to maintain;

"(3) The economic well-being of the ma.s.s of the community, which affords our working cla.s.ses a degree of comfort distinguis.h.i.+ng them sharply from the artisans and peasants of Europe;

"(4) Certain social habits which are distinctively American or are, at least, present in greater degree among our people than elsewhere in the world. Such are love of law and order, ready acquiescence in the will of the majority, a generally humane spirit, displaying itself in respect for women and care for children and helpless persons, a willingness to help others, a sense of humor, a good nature and a kindly manner, a national patriotism, and confidence in the future of the country.

"All these are desirable traits; and as we look forward to the future of our commonwealth we should wish to see them preserved, and should deprecate influences tending to destroy the conditions under which they exist. Any such phenomenon as immigration, exerting wide and lasting influence, should be examined with great care to see what its effect on these things will be."[79]

[Sidenote: Protestant Religion Vital]

We should add to this thoughtful statement a clause concerning religion.